Material Culture in the Western Himalayas: Mandalic Settlement Patterns and Material Components of the Ritual Space

2021 ◽  
pp. 155-188
2001 ◽  
Vol 8 (1) ◽  
pp. 31-34
Author(s):  
Allan Macinnes

This paper makes an important, interdisciplinary contribution, to the ongoing debate on the transition from clanship to capitalism. Integral to this contribution is the important distinction between capitalism as an individualist ideology and capitalist societies where individualism is a widespread but not necessarily a universal ideology. His concern is not with the bipolar opposition of landlord and people which tends to dominate debates on the land issue in the Highlands. Instead, he focuses on material culture change in relation to landscape organisation, settlement patterns and morphology in order to examine how social relationships were structured during the critical period of estate re-orientation often depicted progressively as Improvement but regressively as clearance through the removal and relocation of population. His case study on Kintyre is particularly valuable. By scrutinising spatial as well as social relationships Dalglish demonstrates that clanship was based as much on daily practices of living as on an patrimonial ideology of kinship, practices which led the House of Argyll to attempt the reinvention of concepts of occupancy in order to emphasise the importance of the individual over the family through partitioned space.


Islamisation ◽  
2017 ◽  
pp. 244-274
Author(s):  
Timothy Insoll

The archaeology of Islam in Sub-Saharan Africa is remarkably diverse in relation to its material components, its geographical and chronological frameworks, and the life ways that were influenced by Islam, from settled and nomadic populations, peasants and kings, to merchants, farmers, warriors and townspeople. Islamisation processes were equally varied involving, for example, trade, proselytisation, jihad and prestige. Economically, new markets might be reached. Politically, the adoption of Arabic, of new forms of administration and of literacy could have a significant impact. Socially, material culture and ways of life could alter as manifest via diet and funerary practices, house types and settlement patterns. It is not possible to adequately summarise this diversity here.1 Instead emphasis will be placed upon selectively considering the evidence in order to indicate what archaeology can tell us about Islamisation processes in Africa, and to demonstrate the value and utility of archaeology for examining this Islamisation


Author(s):  
Quentin Letesson ◽  
Carl Knappett

Zooming out, we first reach the various regions that compose Crete (e.g. west Crete, Mesara, north-central Crete, Malia-Lasithi zone, Mirabello Bay area, east Crete) and then the whole island itself. This is the macro-scale where settlement patterns can be observed and ‘which may see low-level exchange, competition, close affiliations; a whole range of potential scenarios, including “states”’ (Knappett 2012: 395). Further out, we might speak of the global scale, that of the supra-regional, with connections beyond the island to the Cyclades, Asia Minor, the Greek mainland, and so on. Although we have a general idea of how settlement patterns evolved during the Cretan Bronze Age (Driessen 2001; see also Bevan 2010 for an up-to-date synthesis), limitations at the micro- and meso-scale clearly also constrain our understanding of the macro-scale. Nevertheless, starting with Sir Arthur Evans (1928: 60–92), who was particularly interested in roads and how they connected specific settlements both in central and east Crete to support his view of Knossian overarching power (see also Warren 1994: 189, n.3), an interest in broader regional dynamics and top-down approaches to sociopolitical complexity was always prominent in Aegean archaeology (Cherry 1984; Renfrew 1972; Renfrew and Cherry 1986). This focus on site hierarchies has motivated a broad range of studies, from comparative material culture analysis (e.g. Knappett 1999) to surface surveys and associated tests which provided invaluable information on road networks (e.g. Müller 1991; Tzedakis et al. 1989; Tzedakis et al. 1990) and settlement distribution (for extensive bibliography and synthesis, see Driessen 2001; Whitelaw 2012). Although recent surveys clearly increase the temporal and spatial resolution of our data sets (e.g. Haggis 2005; Watrous 2012; Whitelaw, Bredaki, and Vasilakis 2006–7), they still have considerable gaps. For example, compared to central and east Crete, relatively few sites have been identified in the west of the island. This problem was recently tackled by Bevan and Wilson (2013), who devised a model for exploring settlement locations, hierarchies, and interconnections despite our incomplete dataset (see also chapters 12 and 15).


Antiquity ◽  
1996 ◽  
Vol 70 (267) ◽  
pp. 130-135 ◽  
Author(s):  
A. Nigel Goring-Morris

The Levantine Epipalaeolithic, c. 20,000–10,000 BP, represents one of the most intensively studied periods in prehistoric research in the past 30 years, with literally hundreds of sites being discovered and many systematically investigated. The researchers involved come from a diverse range of backgrounds and national 'schools', and include American, Australian, British, French and Israeli scholars. Some, myself included, see its variability in chipped stone tool morphology, techniques of manufacture and specific means of hafting to reflect, in addition to functional factors, the stylistic traditions of specific groups in the landscape (Bar-Yosef 1991a; Goring-Morris 1987; 1995). This evidence is further bolstered by chrono-stratigraphy, settlement patterns, inter- and intra-site organization and patterning, as well as other material culture residues (Goring-Morris 1989a; 1989b; 1991).


1979 ◽  
Vol 8 ◽  
pp. 297-329 ◽  
Author(s):  
Catherine Hills

In recent years there has been a great increase in both excavation and research in the field of pagan Anglo-Saxon archaeology. Yet much of the literature remains so detailed and specific for a non-specialist it resembles a maze without obvious clues. A recent book, The Archaeology of Anglo-Saxon England, dealt with many aspects of later Anglo-Saxon archaeology but did not cover some of the topics which have been central to study of the pagan period in recent years. This article is an attempt at an outline of some of those topics. The subject falls into two interrelated parts. First there is the course, date and nature of the Anglo-Saxon settlement of England, involving consideration of the continental background, both late Roman and Germanic, and assessment of the significance of the earliest Germanic finds in England. The second part is concerned with the material culture of early Anglo-Saxon England, chiefly as reflected in the cemeteries of the period. Although I discuss settlement patterns in general, I do not examine individual settlements or house types in detail, because this subject has been dealt with twice recently, once by Addyman in this publication and once by Rahtz. I refer only occasionally to documentary records, since my intention is to present the archaeological evidence to non-archaeologists.


Iraq ◽  
2012 ◽  
Vol 74 ◽  
pp. 1-35 ◽  
Author(s):  
Mark Altaweel ◽  
Anke Marsh ◽  
Simone Mühl ◽  
Olivier Nieuwenhuyse ◽  
Karen Radner ◽  
...  

Recent palaeoenvironmental, historical, and archaeological investigations, primarily consisting of site reconnaissance, in the Shahrizor region within the province of Sulaymaniyah in Iraqi Kurdistan are bringing to light new information on the region's social and socio-ecological development. This paper summarises two seasons of work by researchers from German, British, Dutch, and Iraqi-Kurdish institutions working in the survey region. Palaeoenvironmental data have determined that during the Pleistocene many terraces developed which came to be occupied by a number of the larger tell sites in the Holocene. In the sedimentary record, climatic and anthropogenic patterns are noticeable, and alluviation has affected the recovery of archaeological remains through site burial in places. Historical data show the Shahrizor shifting between periods of independence, either occupied by one regional state or several smaller entities, and periods that saw the plain's incorporation within large empires, often in a border position. New archaeological investigations have provided insight into the importance of the region as a transit centre between Western Iran and northern and southern Mesopotamia, with clear material culture links recovered. Variations between periods' settlement patterns and occupations are also beginning to emerge.


Author(s):  
Bo Nelson ◽  
Mike Turner

The Middle Caddoan period in the Big Cypress Creek drainage basin has been based upon a synthesis of Thurmond's (1990) archaeological overview of the basin. Thurmond defines a transitional Caddoan period (dating ca. A.D. 1300-1400) from 14 sites that have ceramic assemblages combining Early Caddoan and Late Caddoan stylistic attributes. A review of these sites, along with additional information from recent archaeological investigations, suggests that the Middle Caddoan period in the Big Cypress Creek basin has an evolving cultural diversity that extends over a longer period of time, fitting well with Story's definition of the period as dating from ca. A.D. 1200- 1400. Although there is an absence of documented subsistence evidence and few radiocarbon dates (only seven from four sites), there are recognizable distinctions that may be made about Middle Caddoan period settlement patterns, mortuary practices, and the material culture record in the basin. Based on these observations, and the currently available archaeological record, 38 sites in the Big Cypress Creek drainage basin may now be classified as belonging to the Middle Caddoan period.


Author(s):  
Guillaume Gernez ◽  
Jessica Giraud

This chapter presents new results of the excavations and surveys at Adam, Central Oman. The funerary landscape of the Early Bronze Age (3rd millennium BC) is characterized by collective burials in tower-tombs located on the crests and then large collective multi-compartment graves. From the beginning of the Middle Bronze Age (2nd millennium BC), a complete change is observed: the Wadi Suq graveyards show an important concentration of single burials in new forms of tombs (cists and cairns), all of which are located on the plain. Using the graveyards of Adam as an example, these two practices are compared in order to understand the evolution, continuity, and change of settlement patterns, material culture and society in the "longue durée."


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