Gigantomachy and Spontaneous Growth in the Georgics

2021 ◽  
pp. 231-256
Keyword(s):  
2008 ◽  
Vol 310 (18) ◽  
pp. 4035-4045 ◽  
Author(s):  
Jelena Ristić ◽  
Enrique Calleja ◽  
Sergio Fernández-Garrido ◽  
Laurent Cerutti ◽  
Achim Trampert ◽  
...  

2007 ◽  
Vol 43 (1) ◽  
pp. 137-143
Author(s):  
Alfonz Plško ◽  
Anton Lukáč ◽  
Jana Pagáčová ◽  
Iveta Staňová ◽  
Mária Svítková ◽  
...  

2015 ◽  
Vol 15 (6) ◽  
pp. 4743-4746
Author(s):  
Byeong Geun Kim ◽  
Ji Eun Lee ◽  
Soon-Mok Choi ◽  
Won-Seon Seo ◽  
Seong-Min Jeong

2010 ◽  
Vol 105-106 ◽  
pp. 778-781
Author(s):  
Yin Feng Xia ◽  
Zhao Hui Huang ◽  
Jia Zheng Yuan ◽  
Lin Jun Wang ◽  
Jie Hua Xie

Crystalline glaze is a kind of art glaze with excellent decorative performance, the existing crystalline glaze mainly willemite crystalline glaze, systems on a single track. In this paper, the use of crystalline glaze raw materials for glass, ZnO and coke gemstones, CuO as coloring agents, using ortho- gonal to determine the formula, this paper researched that added TiO2 to the willemite crystalline glaze crystal phase composition as well as the amount of TiO2 and processing conditions on the preparation of crystalline glaze crystal flower morphology impact. The results show that under the conditions of 1250°C melting 1130°C crystallization process crystal spontaneous growth in crystalline glaze can be able to cover the entire glazed, shape of crystals was feathered, cross growth, the number of crystal increased with crystallization temperature, glaze was smooth and shiny sense. XRD and optical microscopy analysis showed that the precipitation of crystals was the long column of rutile, crystal distributed equality, under a polarizing microscope in purple, green and black, with strong aesthetic values.


Traditio ◽  
1953 ◽  
Vol 9 ◽  
pp. 1-43 ◽  
Author(s):  
Gregory Grabka

Two ideas, the Divine and the Other-World, seem to have dominated much of the life of the ancient Greeks and Romans and to have claimed their best energies. To a great extent the culture of classical antiquity is the natural expression of these two predominant religious convictions. When Christianity entered the Graeco-Roman world and gathered its adherents from among both the cultured class and the unlettered masses, it made no violent break with ancient culture but preserved whatever was best in it. On the one hand, the Church sought to suppress whatever militated against its own teaching in these matters; on the other, it readily embraced a number of purely folk customs and practices of virtually spontaneous growth and gave them a new orientation in conformity with Christian principles. In a word, some of the pagan usages and rites were purified and, whenever possible, adapted to Christian worship.


1987 ◽  
Vol 76 (6) ◽  
pp. 966-973 ◽  
Author(s):  
KERSTIN ALBERTSSON-WIKLAND ◽  
BIRGITTA LANNERING ◽  
ILDIKÓ MÁRKY ◽  
LOTTA MELLANDER ◽  
ULLA WANNHOLT

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