THE STUDY OF THE HISTORY OF LOCAL CHURCHES: Its Importance for the Development and the Future of the Church

1992 ◽  
Vol 48 (1/2) ◽  
Author(s):  
J. H. Koekemoer

Dogmatics and Christian Ethics within the Faculty of Theology (Sec A) at the University of Pretoria This article explores the history of the Department of Dogmatics and Christian Ethics within the Faculty of Theology. The focus is on two specific lines in this history, namely the period which ended in 1952 and the period from 1952 onwards. Attention is given to the thoughts of P J Muller, J H J A Greyvenstein, S P Engelbrecht, H P Wolmarans and B J Engelbrecht, and their influence on the study of Dogmatics and Ethics in the Department. The article concludes with a vision for the future of the Department at the University of Pretoria and it highlights the importance of theological research for the doctrine and life of the Church.


2019 ◽  
pp. 161-178
Author(s):  
Grzegorz Leszczyński

Taking up the value of administration in the law of Church, the author begins his reflections with a look at the history of administration of the Church. Then, he describes the different forms of administrative acts to defne the fundamental forms of administrative recourses. The last part of the author’s reflections is devoted to the conclusions and the future of the administrative law in the Church.


2019 ◽  
pp. 25-46
Author(s):  
Tricia C. Bruce

Exploring sociological literature across almost three-quarters of a century, this chapter maps the origins and trajectory of sociologists’ exploration of the parish from the 1950s to today. From its contentious start to its largely applied orientation today, the chapter highlights several eras of parish research and argues that our current lack of sociological research on Catholic parishes can be traced to the tenuous relationship between the academy and the institutional Catholic Church. The chapter concludes by asserting that parish studies can be simultaneously good for the academy and good for the church. The future of sociological studies of the parish rest upon the willingness of both the academy and the church to accept this proposition.


Theology ◽  
2018 ◽  
Vol 122 (1) ◽  
pp. 3-13
Author(s):  
Paul Avis

The future of the Anglican Communion – currently riven by opposing ideologies – hangs to a significant extent on the success or failure of the Lambeth Conference that will gather for the fifteenth time in July 2020. The Archbishop of Canterbury will convene the bishops of the Communion in Canterbury for worship, study and discussion. At the end of the day, the conference may address a teaching message to the Church and to the world. But the Lambeth Conference will not take any decisions intended to bind the Communion as a whole or any of its member churches. The Lambeth Conference does not have the constitutional authority to legislate for Anglicanism, but brings the bishops together to confer. But where does that leave the Lambeth Conference in relation to the 2,000-year history of councils and synods of the Church? How does the Lambeth Conference relate to the great conciliar tradition of Christianity? This article argues that Anglicanism is a form of conciliar, reformed Catholicism and that the Lambeth Conference is an expression of non-hierarchical, non-coercive conciliarity.


1982 ◽  
Vol 10 (1) ◽  
pp. 22-27 ◽  
Author(s):  
Floyd Westendorp

The Church has a long history of being involved in psychiatry, however, few training programs have attempted to address the issues regarding the interface of psychiatry and religion. This article describes the development of a new psychiatric residency training program, its curriculum, the problems encountered, and a challenge for the future.


2009 ◽  
Vol 30 (2) ◽  
Author(s):  
Rein Brouwer

The missional church concept promises to guide local churches in the direction of a new identity and mission. It is a response to a sense of ecclesiological and congregational urgency that is felt all over the world. In Africa, North America and Europe, churches and local faith communities have been challenged by the changes in the religious state of affairs since the 1960s. Whether we still call it �secularisation� or rephrase it as �differentiated transformation�, the face of religion is changing globally. In many parts of the world, this raises a feeling of crisis that gives way to the redef nition of the mission and purpose of the church. �Missional church�, however, is a precarious concept. Nobody disagrees with the intention but can it be more than an inspiring vision? In order to realise this vision, a multi-layered and multi-dimensional analysis of �culture� is essential. We should move the analysis beyond the philosophical interpretation of relatively abstract and evasive macro-level processes, such as �modernity� and �post-modernity�. The future of the missional church depends on a differentiated and empirical, informed perspective on culture. For this purpose, this article proposes the concept of ecology: A system of diverse populations, including populations of congregations and faith communities, that interacts with these populations and with their specific environments. Preparing a missional congregation for the future should be accompanied with a thorough empirical investigation into the ecology of the congregation. We should be thinking intensively about and looking for vital ecologies.


Sympozjum ◽  
2021 ◽  
Vol 25 (2 (41)) ◽  
pp. 223-239
Author(s):  
Eugeniusz Ziemann

Dedication of Poland to the Sacred Heart of Jesus on 11th of June, 2021 and what next? Taking the inspiration from the history of the cult of the Sacred Heart of Jesus, and especially from the private revelations of saint Margaret Mary Alacoque, a number of national bishops conferences dedicated the local churches and whole nations to the Sacred Heart of Jesus. On 11th June, 2021 the Polish bishops conference renewed such act in the difficult situation of the church and the nation, moreover even in the face of weakening devotion to the Sacred Heart of Jesus. Every act of dedication and entitlements is a religious act, which obliges to the fulfilment of the commitments that have been taken. In this context the question arises, and what next? In the form of suggestions few concrete steps have been proposed. Czerpiąc inspirację z historii kultu Serca Jezusa, a zwłaszcza z prywatnych objawień Bożego Serca św. Małgorzacie Marii Alacoque, liczne episkopaty narodowe poświęcały Najświętszemu Sercu Pana Jezusa Kościoły lokalne i narody. 11 czerwca 2021 roku taki akt ponowili polscy biskupi w trudnej sytuacji Kościoła i narodu, a także osłabienia pobożności do Jezusowego Serca. Każdy akt poświęcenia i zawierzenia jest aktem religijnym, który zobowiązuje do realizacji podjętych wobec Boga zobowiązań. W tym kontekście pojawiło się pytanie: I co dalej? W formie sugestii zaproponowano podjęcie stosownych działań.


Author(s):  
David C. Sim

It is generally acknowledged that the Great Commission at the end of Matthew’s Gospel is a dramatic and fitting end to the evangelist’s narrative. In the eyes of many scholars this final pericope does more than simply conclude the Gospel; it serves as a summary of the text’s major themes and even provides the interpretative key by which the earlier story should be read. This view, however, is questionable for two reasons. Firstly, the Great Commission introduces new themes and motifs into the Gospel story, which means that it cannot be viewed as a mere summary of what has come before. Secondly, this passage does not mention all the major themes of the Gospel. While some important motifs are included in the final pericope, there are others that receive no mention at all. This point too casts considerable doubt on the view that Matthew 28:16–20 serves to summarise Matthew’s story of Jesus. Moreover, the Great Commission, despite recalling a number of earlier themes, looks more towards the time of the future Church than back to the time of ‘the historical Jesus’. It is therefore better viewed as a bridging text that concludes one Christian story about the mission of Jesus and introduces another story about the history of the Church.


2015 ◽  
Vol 71 (3) ◽  
Author(s):  
Pierre Jacobs

This article introduces South African churches to the reasons why elements of the late 19th and early 20th century Social Gospel movement encourages local churches to participate in their respective communities through social contribution. The article argues that the Social Gospellers understood Christian responsibility as an imperative of ‘participatio Jesu’ through social integration of living an ethos of oikoumenē. The history of the Social Gospel should be a relevant influence on mainline churches to understand the tension in the decision to participate or withdraw from social contribution today.


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