Our National Community The Dominance Of Organic Thinking In The Post-War Netherlands

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2019 ◽  
Vol 49 (2) ◽  
pp. 231-249
Author(s):  
Jorge Marco ◽  
Mercedes Yusta Rodrigo

Spain was the first country where the anti-fascist resistance manifested itself through the violence of arms, in response to the military coup of 1936 which triggered a bloody civil war. It was also the last to lay down arms in the 1950s after a long post-war period when groups of armed opponents continued the struggle against dictatorship, especially in the countryside. This contribution analyses the specificities of the violence experienced after the official end of the war, as well as that of the groups of resistance and the repression of a large part of the rural population, suspected by the authorities of helping the armed movement. The notion of ‘intimate violence’ accounts for the way this violence was practised most of the time from within the communities, making the internal fractures opened by the war even deeper. Hence, it can also be shown that the reconstruction of a peaceful national community was never an objective of the dictatorship, which on the contrary sought to crush dissent by violence.


2016 ◽  
Vol 59 (4) ◽  
pp. 1187-1206 ◽  
Author(s):  
MATTHEW GRANT

AbstractCitizenship has been widely debated in post-war British history, yet historians discuss the concept in very different, and potentially contradictory, ways. In doing so, historians are largely following in the footsteps of post-war politicians, thinkers, and ordinary people, who showed that citizenship could – and did – mean very different things. The alternative ways of framing the concept can be usefully described as the three registers of citizenship. First, there are the political and legal definitions of what makes any individual a citizen. Secondly, there is the notion of belonging to a national community, an understanding of citizenship which highlights that legal status alone cannot guarantee an individual's ability to practise citizenship rights. Thirdly, there is the idea of citizenship as divided between ‘good’ or ‘active’ citizens, and ‘bad’ or ‘passive’ ones, a differential understanding of citizenship which has proved very influential in debates about British society. This article reviews these registers, and concludes by arguing that all three must be taken into account if we are to comprehend properly the nature and citizenship as both status and practice in post-war Britain.


2020 ◽  
pp. 1-32
Author(s):  
JI HEE JUNG

Abstract This article analyses Bell Hill (Kane no naru oka), the NHK radio drama designed by US-occupation personnel, and the fervent audience response, while treating this redemption story of war-affected homeless children as a trope for Japanese reorientation under American tutelage. Specifically, it examines the two major tenets of the rehabilitative vision delineated in the serial, liberal guidance based on the principles of self-government and sentimental brotherhood. Questioning the underlying assumption of post-war discourses that they were new, humanitarian fundamentals for Japan's democratic transformation, this study considers liberal principles and sentimentalism as technologies of power and the self that affected both drama's characters and receptive audiences to refigure themselves as responsible and empathetic members of the newly imagined national community. Through this approach, the article suggests a way to resist a simplistic account of Japan's post-war reorientation as either unilateral indoctrination or liberation. The historical experience is instead rearticulated as a process of self-rehabilitation within the biopolitical order of American Cold-War governmentality. This rearticulation opens a further possibility to locate the specific rendering of Japan's post-war rehabilitation within a wider trans-war continuum of human reformation projects implemented through similar technologies of power and the self in Japan and beyond.


1995 ◽  
Vol 46 (1) ◽  
pp. 193-204
Author(s):  
Hans Henningsen

150 Years of the Folk High School- Books around a JubileeBy Hans HenningsenWith the book »Rødding Folk High School 1844 - 1994«, Käthe Z. S. Pedersen and John Pedersen have provided an interesting contribution to the history of the folk high school. Thanks to Chr. Flor, the man behind the initiative to establish the school, Rødding Folk High School became an attempt to realize Grundtvig’s folk high school ideas from the 1830s more than any other school in the first hundred years of the folk high school movement. Among successive principals at Rødding it was above all Sofus Høgsbro who tried to continue Flor’s socially oriented line, but came up against difficulties from several sides. After the war in 1864, the principal and teachers decided to carry on the school at Askov, north of the new border.Another publication from the jubilee year is »Knowledge and Spirit - Ask Folk High School 1869 - 1994« by Thorkild C. Lyby, Doctor of Divinity. After the national disaster in 1864 folk high schools sprang up everywhere, some of them sustained, first and foremost, by the need of the peasants for education and social and political equality, others also by the revivals and the educational ideas of Grundtvig and Kold. The schools that were named after Lars Bjømbak, Viby near Aarhus, belonged to the first category. The »Bjømbak« schools did not have the spirit of the time on their side, as the Grundtvigians had. But politically, the »Bjømbak«s were more class-conscious than the Grundtvigians.The goal was the uprising of the peasantry. As this goal was gradually being approached, the justification for this type of folk high school disappeared. The Association of Folk High Schools in Denmark celebrated the jubilee with a publication by Professor Gunhild Nissen, Doctor of Pedagogics: »Challenges to the Folk High School«. The main view is that the folk high school, which should concern itself with universal matters, was hampered by the alliance with the peasantry and allowed itself to be restricted culturally by the Christian world picture as determined by the revivals. The folk high school proved incapable of opening up towards the young people of modem urban culture, and it failed when the democratic wave of the 60s included the question of student influence, which for example showed itself in the Askov controversy around 1970, which is dealt with in detail in the book.An important post-war innovation within the folk high school was Krogerup Folk High School, established in 1946. This is the subject of the book »Hal Koch and Krogerup Folk High School«, written by the former Minister of Economic Affairs, Poul Nyboe Andersen. Krogerup was a modem attempt to create a folk high school on the immediate inspiration of Grundtvig’s folk high school model. But Krogerup turned out to be a disappointment to its founder and first principal, Professor of Theology Hal Koch.In the political associations and youth organizations that Hal Koch had appealed to, tbe belief in the importance of a national community spirit and the enthusiastic faith in dialogue as the mainstay of democracy did not for long survive the War and the Occupation.However, nothing has contributed more than Hal Koch’s Krogerup work to the transplantation of Grundtvig’s idea of the dialogue and the national community feeling to the modem democratic society.


2018 ◽  
Vol 16 (2) ◽  
pp. 247-268
Author(s):  
Ismee Tames ◽  
Peter Romijn

Transnational Identities of Dutch Nazi-Collaborators and their Struggle for Integration into the National Community This article aims to shed light on how Nazi collaborators’ transnational encounters and exchanges generated attitudes and outlooks that are different and more diverse than those that one would be able to find when focusing solely on the issue of reintegration from the perspective of the nation-state framework. Military service in the German forces produced significant reconfigurations in the sense of identity and belonging of these non-German Nazis. Highlighting the Dutch example, we argue that such far-reaching experiences strongly affected the position to which these people aspired in the restored post-war nation-state. We will demonstrate their ambition to adapt their own outlook in some respects to the guiding principles of their liberal-democratic surroundings, and indicate the limitations as well as the opportunities that both state and society provided in the process.


2019 ◽  
Vol 5 (2) ◽  
pp. 177-193 ◽  
Author(s):  
Timo Thelen

The story of NHK’s morning drama (asadora) Massan (2014–2015) is loosely based on real events. It depicts the lives of the Japanese whisky pioneer Massan and his Scottish wife Ellie in pre- and post-war Japan. Ellie assimilates and grows into the role of a perfect Japanese ‘good wife and wise mother’, while Massan fulfils his dream and succeeds in producing the first authentic whisky made in Japan. Approaching the series’ narrative from the perspective of multiculturalism, I argue that the series falls into the trap of representing the heroine as a stereotypical foreigner, resembling figures who perform their otherness in Japanese TV shows. Furthermore, when one considers Massan’s whisky entrepreneurship as a symbol for Japan’s postwar economic success, the series reflects several tropes of national ideology such as the belief in a unique Japaneseness. Thus, I suggest that this morning drama establishes an imagined and exclusive national community for its audience, in which a serious discussion of multiculturalism and foreigners living in Japan remains absent.


2009 ◽  
Author(s):  
Christopher Layne ◽  
Brian Allen ◽  
Krys Kaniasty ◽  
Laadan Gharagozloo ◽  
John-Paul Legerski ◽  
...  
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