Chapter Eleven. Eastern Europe And The Countries Of The Iberian Peninsula. Parallels And Contrasts

2021 ◽  
Vol 38 (1-2) ◽  
Author(s):  
Tammy Gaber

Architecture of the Islamic West North Africa and the Iberian Peninsula, 700-1800 (by Jonathan M. Bloom) Architecture in Global Socialism Eastern Europe, West Africa, and The Middle East in the Cold War (by Łukasz Stanek) Architecture of Coexistence Building Pluralism (by Azra Akšamija, ed.)


1971 ◽  
Vol 37 (1) ◽  
pp. 195-225 ◽  
Author(s):  
Peter Harbison

Chevaux-de-friseis a term used to describe the (normally stone) stakes placed upright in the ground outside the walls of early fortifications with the intention of making access more difficult for an approaching enemy, be he on foot or on horse back. The existence of this defensive technique outside prehistoric forts in Britain or Ireland was first mentioned in 1684 when Roderick O'Flaherty described the Aran Island fort of Dun Aenghus in hisOgygia(O'Flaherty, 1684, 175), and it has often been discussed since, among others by Christison (1898), Westropp (1901, 661), Hogg (1957) and most recently and judiciously by Simpson (1969a, 26). Some writers, for instance Raftery (1951, 214) and Hogg (1957, 33) have suggested that the origins ofchevaux-de-frisein Britain and Ireland should be sought in the Iberian Peninsula, where they occur in greater numbers (Hogg, 1957 and Harbison, 1968, a), andchevaux-de-friseare often taken as one of the most important pieces of evidence of close ties between Spain–Portugal and Britain–Ireland during the Early Iron Age. The purpose of this paper is to put forward a hypothesis that the Spanish–Portuguese examples on the one hand, and the Scottish–Welsh–Irish–Manx ones on the other, are not so closely related to one another as has hitherto been thought, but that both are merely distant cousins in so far as both are descended from a common ancestral wooden prototype which originated probably in Central or Eastern Europe.


1970 ◽  
Vol 44 ◽  
pp. 133-149
Author(s):  
Maja Biernacka

The paper scrutinizes the particularities of the terms Gypsy and Romaní and selected differences between them in the context of the Spanish society. The first notion refers to the ethnicity which has been historically linked with the Iberian Peninsula since the first half of the fifteenth century and the term Romaní is used with reference to nomadic groups mainly from the Balkans. While the notion ‘Gypsy’ has been abandoned in Central and Eastern Europe as disparaging, its equivalent i.e. gitano is legitimate and acceptable in Spain. The article also draws upon some of qualitative research carried out by the author in Spain, i.e. participant observation and unstructured interviews conducted with the Gypsies with a focus on identity and language issues.


2021 ◽  
Vol 9 ◽  
Author(s):  
Juan Guerrero ◽  
Manuel Pozas ◽  
Antonio S Ortiz

Donacaula niloticus (Zeller, 1867) is known from south-eastern Europe, Middle East and Turkey to Central Asia, northern India and China and widely distributed in North Africa (Morocco, Algeria, Libya and Egypt). Donacaula niloticus (Zeller 1867) is recorded for the first time from the Iberian Peninsula and the first DNA barcode sequence is published and compared with other European and North American Donacaula species.


2018 ◽  
pp. 7-13
Author(s):  
Alexander A. Orlov

Recently, the American geneticist David Reich, according to the results of studies, got by his group, published a hypothesis that 4.5 thousand years ago, the Iberian Peninsula was conquered by the tribes of nomadic pastoralists who came from the steppes of Eastern Europe, by so-called “people of the Yamnaya culture” (the Yamnaya people). Having a higher technological level (had four-wheeled carts, domesticated horses, etc.), those people quickly conquered the Iberian tribes, completely eliminating or enslaving the entire male autochthonous population. Such a rapid and, apparently, far from peaceful expansion led to the fact that the next generation of residents of the Iberian Peninsula had already 100% Y chromosomes (which are transmitted exclusively through the paternal line) of immigrants. The Yamnaya people brought their culture to the Peninsula, and probably the IndoEuropean language, the carriers and distributors of which they were, migrating across the expanses of Europe.


1995 ◽  
Vol 11 (1) ◽  
pp. 41-51 ◽  
Author(s):  
David Watkins ◽  
Anne McCreary Juhasz ◽  
Aldona Walker ◽  
Nijole Janvlaitiene

Analysis of the responses of 139 male and 83 female Lithuanian 12-14 year-olds to a translation of the Self-Description Questionnaire-1 (SDQ-1; Marsh, 1988 ) supported the internal consistency and factor structure of this instrument. Some evidence of a “positivity” response bias was found, however. Comparison of the Lithuanian responses to those of like-aged Australian, Chinese, Filipino, Nepalese, and Nigerian children indicated the Lithuanians tended to report rather lower self-esteem. The Lithuanian males also tended to report lower self-esteem than their female peers. Interpretation of the results are considered in terms of reactions to the recent upheavals in Eastern Europe, stable cultural dimensions, and possible cultural and gender biases in the items of the SDQ-1.


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