Peripheral Experiences: Everyday Life In Kurd Dagh (Northern Syria) During The Allied Occupation In The Second World War

2010 ◽  
pp. 399-428
2019 ◽  
pp. 271-284
Author(s):  
Ken Hirschkop

The conclusion examines the situation after the Second World War. It shows how the linguistic turn in analytic philosophy ended and how the social democratic settlement in Western Europe gave birth to the new linguistic turns known as structuralism. The author explores the former by examining the career of Richard Rorty and the latter by looking at how Roland Barthes combines ideas from Saussure with a project for a radical analysis of French everyday life in the Mythologies. The book concludes with a review of how the various linguistic turns overinvested in the idea of language.


2019 ◽  
Vol 13 (2) ◽  
pp. 217-225
Author(s):  
Ghazi Karim

A remembrance of the experience of Baghdad during the Second World War, is presented mainly from the vantage of the book sellers’ market of Suq Al Sarai, located in the centre of Baghdad near Al-Sarai and Al-Mutanabbi streets. The Suq, long the locale of cultural exchange and a foundry for Iraqi intellectual life, experienced the war in a unique way, with shortages of paper and accessibility to foreign books, journals and voices at the fore, rather than the absence of foodstuffs and other necessities of everyday life made short due to the war. The author notes how the violence and the attendant dislocation brought to this home of ideas and comity was to see itself repeated with even much greater bloodshed in a further violent clash during 2007.


Author(s):  
Thomas Brodie

This chapter analyses German Catholics’ transitions from war to peace during the mid-1940s. Beginning its analysis in summer 1944, the chapter initially explores Catholics’ attitudes as the Reich collapsed under the weight of Allied offensives, and the theological frameworks employed to understand this devastation and defeat. The chapter then proceeds to examine the reasons behind the Catholic Church’s rising power and influence over the later 1940s during the Allied occupation of the Rhineland and Westphalia, and considers whether this reflected continuity or discontinuity from its position during the Second World War itself. The chapter argues that the Catholic Church’s newfound influence during the early post-war period reflected the peculiar circumstances of foreign occupation, with the clergy emerging as champions of the German population’s grievances vis-à-vis the Allied occupiers in the absence of secular German authorities.


Author(s):  
Neil Gregor

Why, and how, did Germans listen to symphonic music during the Second World War? This chapter focuses on wartime Munich, where there was a strong increase in performances owing to expanded demand by listeners. Most work on concert-hall life in this period echoes clichéd claims regarding the relation between culture and barbarism; this chapter seeks instead to explore the everydayness of the practice, which embodied a social habit that remained fundamentally unchanged from before the war and continued unchanged after it. One might speak in this context of the “regime of listening” that governed behavioral norms in the Western concert hall more generally. In this sense, the chapter argues that it is easier to make sense of how and why Germans listened to music during the war if we worry less about their nationality and concentrate more on the connection of this phenomenon to sensory cultures in the period more broadly.


2020 ◽  
pp. 290-292

Several years ago, Shannon Fogg published an important book, The Politics of Everyday Life in Vichy France, in which she analyzed the effects of material distress on the range of attitudes toward the Vichy government and its treatment of strangers, showing that pragmatism generally prevailed over ideology. In this new book, Fogg maintains her focus on the problematics of everyday life but moves her spotlight to the victims of this same Vichy government, the Jews, and widens her chronological scope to include the immediate aftermath of the Second World War. ...


Author(s):  
Dean Aszkielowicz

After the Second World War, the Australian military prosecuted almost a thousand alleged Japanese war criminals. These prosecutions were not only an attempt to punish Japan for its wartime militarism, but also a move to exert influence over the future course of Japanese society, politics, and foreign policy, as well as to cement Australia’s position in the Pacific as a regional power. During the Allied occupation of Japan (1945-52), Australia energetically pursued Japanese war criminals, and took a tough stance on Japan in general. The U.S. authorities, who dominated the Occupation, initially took the same line. As the Cold War in Asia intensified in the late 1940s and early 1950s, however, the U.S. government ceased to consider Japan a threat to Pacific security, and instead began to cultivate Japan as a potential democratic ally against communism. By the end of the Occupation, U.S. officials were firmly committed to pursuing good relations with the Japanese government. Gradually, in the 1950s, the Australian government came to share the U.S. view of Japan. As Japan shifted in official thinking from being a former foe, to a potential economic and political partner, concerns about the guilt of individual Japanese soldiers made way for pragmatism and political gain. The war criminals became entangled with Australian moves to establish good relations with Japan, and to draw the U.S. into a close alliance. Variations to their sentences - through repatriation to Japan, and later through parole or other forms of early release - became diplomatic bargaining chips. By the end of 1957, all of the surviving war criminals prosecuted by Australia had been released.


Author(s):  
Maren Röger

During the Second World War, all contact between German soldiers and Polish women — considered an “inferior race” — was officially banned. Sexual encounters frequently took place, however. Some were consensual, while others were characterised by brutal violence, and women often sold their bodies as a means of survival. The army and SS constructed purpose-built brothels for their soldiers, but also banned and frequently punished loving relationships. This book gives a powerful account of these encounters and describes the actions of the army and the SS in regulating relations between soldiers and civilian women. The book provides new and important insights into everyday life during the occupation, Nazi racial policy, and the fates of the women involved.


2013 ◽  
Vol 16 (3) ◽  
pp. 325-335 ◽  
Author(s):  
Sayuri Guthrie-Shimizu

This essay outlines key cases of sports diplomacy practiced by Japan with the assistance of the Allied Occupation Authorities after the Second World War. Both Japan and the occupation overlord employed sports to good effect as a tool for reshaping Japan’s national image as one of a rule-abiding civilized society and buttressing the idea of US–Japanese friendship during the Cold War. Both amateur and professional sports heroes played a part in these binational efforts.


Author(s):  
Jeffrey Veidlinger

This chapter talks about the historiography and idea of the shtetl that has become so romanticized in the Jewish imagination of today that it has become difficult to separate fact from fiction. It looks at the antisemitic campaigns in interwar Poland by focusing on the propaganda of the radical movement called Ruch Narodowo-Radykalny propaganda. It also investigates the gender perspective on the rescue of Jews in Poland during the Second World War. The chapter discusses a report on the situation in Poland in mid-1941 that was prepared by Roman Catholic activists. It also looks at the interview with David Roskies on his most recent book on Holocaust literature, which was conducted by Paweł Wolski.


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