Conclusion

2019 ◽  
pp. 271-284
Author(s):  
Ken Hirschkop

The conclusion examines the situation after the Second World War. It shows how the linguistic turn in analytic philosophy ended and how the social democratic settlement in Western Europe gave birth to the new linguistic turns known as structuralism. The author explores the former by examining the career of Richard Rorty and the latter by looking at how Roland Barthes combines ideas from Saussure with a project for a radical analysis of French everyday life in the Mythologies. The book concludes with a review of how the various linguistic turns overinvested in the idea of language.

Quaerendo ◽  
2010 ◽  
Vol 40 (3-4) ◽  
pp. 256-283
Author(s):  
Frederike Doppenberg

AbstractDuring the Second World War the social-democratic publisher De Arbeiderspers [The Workers’ Press] was transferred into National Socialist hands. The National Socialists wanted to transform the party press of the SDAP, the social democratic party of the Netherlands, into a National Socialist platform. The publisher, however, had a secure circle of socialist customers whom the new management did not want to deter. This article is a study, based on a reconstruction of the list of publications during the period ’40 -’45, of how the National Socialist managers attempted to change the ideological foundation of De Arbeiderspers.


2019 ◽  
Vol 30 (1) ◽  
pp. 8-34
Author(s):  
Simo Muir ◽  
Riikka Tuori

This article provides the first historiographical analysis of the origins of Jewish Orthodoxy in Helsinki and describes the development of the rabbinate from the establishment of the congregation in the late 1850s up to the early 1980s. The origins of the Finnish Jewish community lies in the nineteenth-century Russian army. The majority of Jewish soldiers in Helsinki originated from the realm of Lithuanian Jewish (Litvak) culture, that is, mainly non-Hasidic Jewish Orthodoxy that emerged in the late eighteenth century. Initially, the Finnish Jewish religious establishment continued this Orthodox-Litvak tradition. After the independence of Finland, the Helsinki congregation hired academic, Modern Orthodox rabbis educated in Western Europe. Following the devastation of the Shoah and the Second World War, the recruitment of rabbis faced new challenges. Overall, the rabbi recruitments were in congruence with the social and cultural development of the Helsinki community, yet respected its Orthodox roots.


Author(s):  
Mila Krasteva ◽  

After the coup on the 19th of May 1934, the time of episodic propaganda actions gives way to the decade in which propaganda becomes a key element of the Bulgarian political elite’s activity. During the 1930s and 1940s the Social Renovation Department and the National Propaganda Department are the institutions that to the greatest extentform the political attitudes of the Bulgarian society. During this period, Shturets (Cricket) Newspaper becomes part of the everyday life of every Bulgarian and turns to be an opportunity for giving it a comic meaning. Until the beginning of the Second World War, the caricatures of RaykoAleksiev objectively reflect the national and foreign political events, but after 1939 they are used for achieving suggestions in favour of the Bulgarian rulers. Keywords: cartoon, newspaper „Cricket”, propaganda, Social Renovation Department, National Propaganda Department


Author(s):  
Igor Lyubchyk

The research issue peculiarities of wide Russian propaganda among the most Western ethnographic group – Lemkies is revealed in the article. The character and orientation of Russian and Soviet agitation through the social, religious and social movements aimed at supporting Russian identity in the region are traced. Tragic pages during the First World War were Thalrogian prisons for Lemkas, which actually swept Lemkivshchyna through Muscovophilian influences. Agitation for Russian Orthodoxy has provoked frequent cases of sharp conflicts between Lemkas. In general, attempts by moskvophile agitators to impose russian identity on the Orthodox rite were failed. Taking advantage of the complex socio-economic situation of Lemkos, Russian campaigners began to promote moving to the USSR. Another stage of Russian propaganda among Lemkos began with the onset of the Second World War. Throughout the territory of the Galician Lemkivshchyna, Soviet propaganda for resettlement to the USSR began rather quickly. During the dramatic events of the Second World War and the post-war period, despite the outbreaks of the liberation movement, among the Lemkoswere manifestations of political sympathies oriented toward the USSR. Keywords: borderlands, Lemkivshchyna, Lemky, Lemkivsky schism, Moskvophile, Orthodoxy, agitation, ethnopolitics


Author(s):  
Matthew A. Shadle

After the Second World War, Western Europeans had to rebuild their nations’ economies. This chapter describes the varieties of capitalism they adopted: social democratic, organicist, and social market. The chapter looks at how these economies differed in terms of property rights, government planning, labor relations, and social welfare. It illustrates a key insight of institutional economics: that there are a variety of capitalisms dependent on different institutional arrangements. The chapter also looks at important social changes, such as the increasing affluence of European society and the early stages of European integration. All these developments set the stage for postwar Catholic thinking about the economy.


Sociology ◽  
2017 ◽  
Vol 52 (5) ◽  
pp. 898-914 ◽  
Author(s):  
Kristian Frisk

The article challenges the thesis that western societies have moved towards a post-heroic mood in which military casualties are interpreted as nothing but a waste of life. Using content analysis and qualitative textual analysis of obituaries produced by the Royal Danish Army in memory of soldiers killed during the Second World War (1940–1945) and the military campaign in Afghanistan (2002–2014), the article shows that a ‘good’ military death is no longer conceived of as a patriotic sacrifice, but is instead legitimised by an appeal to the unique moral worth, humanitarian goals and high professionalism of the fallen. The article concludes that fatalities in international military engagement have invoked a sense of post-patriotic heroism instead of a post-heroic crisis, and argues that the social order of modern society has underpinned, rather than undermined, ideals of military self-sacrifice and heroism, contrary to the predominant assumption of the literature on post-heroic warfare.


Author(s):  
Andrew I. Port

The ‘long 1950s’ was a decade of conspicuous contrasts: a time of dismantling and reconstruction, economic and political, as well as cultural and moral; a time of Americanization and Sovietization; a time of upheaval amid a desperate search for stability. But above all, it was a time for both forgetting and coming to terms with the recent past. This article focuses on the two forms of government that controlled Germany, democracy, and dictatorship. The Cold War was without doubt the main reason for the rapid rehabilitation and integration of the two German states, which more or less took place within a decade following the end of the Second World War. This article further elaborates upon the political conditions under dictatorship and its effect on the social life. East Germany, under the Soviet control underwent as much political upheaval. It was not until the second half of the twentieth century that Germany became a democracy.


2020 ◽  
Vol 7 (1) ◽  
pp. 69-87 ◽  
Author(s):  
Mirella D’Ascenzo

This contribution explores the historical and educational context in Italy after the Second World War, focusing on the pedagogical and educational innovation of the Movimento di Cooperazione Educativa (Educational Cooperation Movement, MCE), founded to promote the techniques of Freinet, and in particular Bruno Ciari, teacher, politician and driving force behind national school renewal in Italy. Using printed sources and archives from the period, the paper looks at the social and pedagogical experiment developed by Bruno Ciari between 1966 and 1970 and promoted in the city of Bologna through «Pedagogic Februaries»; these involved a series of events, conferences and training initiatives, organised with the cooperation of key universities, targeting teachers and families in order to develop an innovative, shared school culture. From the egodocuments of a preschool teacher who worked with Bruno Ciari in the city of Bologna, we enter the heart of the renewal of teaching practices, highlighting the tormented process of change in the teaching profession, in favour of a school that would be a true alternative to the traditional model and open to the democratic demands of all society. 


2018 ◽  
Vol 18 (2) ◽  
pp. 37-53
Author(s):  
Pawel Sendyka

Abstract The Górale of the Polish highlands are seen as a people apart from the rest of Poles. They are afforded this special status through the romanticisation as Poland’s very own “noble savages” by the writers and travellers of the 19th century. This was the time of Poland’s search for nationhood (when its territory was occupied by Russia, Prussia and Austria). The Górale have always been described, even in those early accounts, as pastoralists. During the season, when the sheep went up to the alpine pastures, the villages were almost deserted. In the 20th century the pastoral system dissolution took place starting with the establishment of national parks after the Second World War. Further unfavourable developments decimated what was left of it since the late 1980s. As a result of the dissolution of the pastoral system the Górale chose to amplify their internal unity by strengthening the ethnic identity. The revival of pastoralism as it currently presents itself today, may be seen as yet another rallying call around Górale identity. It is a come back to the pastoralist “core” of the highland culture, while changing and re-inventing the tradition to suit new economic, social and political circumstances. In the Polish pastoralist tradition there have always been two seminal community events which bracketed the winter season. There was the autumn event of “Redyk Jesienny” when the sheep brought back from the summer alpine pastures were given back to their owners and there was also a spring event of “Mieszanie Owiec” which literally means the Mixing of Sheep. Historically, they were very important events of the pastoral calendar, while the pastoral system itself has been crucial fixture and backbone of the social system of the Górale people. The paper examines how these traditions changed from old ethnographic descriptions and how they are being re-invented in the context of reaffirming the Górale identity today.


Antiquity ◽  
2021 ◽  
pp. 1-19
Author(s):  
Anna I. Zalewska ◽  
Grzegorz Kiarszys

While the Western Front of the Great (or First World) War is deeply engrained in the European historical consciousness, memories of the Eastern Front are less prominent. Here, events have been repressed, obscured by the subsequent experience of the Second World War and by heritage policy in the region. The authors present the results of archaeological investigations of a battlefield in central Poland, where static trench warfare was fought between December 1914 and July 1915. A unique landscape palimpsest was formed, the present neglected state of which is a material expression of contemporary attitudes to the legacy of the forgotten Eastern Front. The study illustrates the wider intersection of warfare, identity and memory.


Sign in / Sign up

Export Citation Format

Share Document