Religion's Very Public Presence

Author(s):  
PEGGY L. SHRIVER

The 1984 election emphasized the public role of religion in both parties; much uneasiness about the proper place of religion in politics was revealed. The United States was originally envisioned by some religious groups as a voluntary Christian commonwealth. Although that dream is less persuasive today, religion supplies a continuing definition and critique of the public good. Growing religious diversity produces conflicting views, necessitating rethinking by mainline Protestants. A major difference is between those who nourish nationalism and an individualistic religion and those with a world-encompassing vision and a communal faith. Religion provides sustaining hope and a commitment to wholeness, and it contributes politically, often through coalitions. The role of the religious convictions of politicians was heatedly debated with modest resolution in the 1984 campaign. American democratic ideals are being tested, and religion, in dialogue with science, is challenged to help shape the nation's future.

Author(s):  
Nicolette D. Manglos-Weber

This chapter presents the historical and conceptual background to the book’s argument. It starts with a history of Ghana, followed by an analysis of the trends that have led to high levels of out-migration, and then to a description of Ghanaian populations in Chicago. Next, it addresses the concept of social trust in general and personal trust in particular, developing a theory of personal trust as an imaginative and symbolic activity, and analyzing interracial relations through the lens of racialized distrust. It concludes by describing the role of religion in the integration of immigrant groups into the United States and the particular religious frameworks that characterize Charismatic Evangelical Christianity in Ghana.


2021 ◽  
Vol 70 ◽  
pp. 102613
Author(s):  
Darius Scott ◽  
Nastacia M. Pereira ◽  
Sayward E. Harrison ◽  
Meagan Zarwell ◽  
Kamla Sanasi-Bhola ◽  
...  

2018 ◽  
Vol 21 (3) ◽  
pp. 74-102
Author(s):  
Nicole Karapanagiotis

This article is a theoretical and ethnographic investigation of the role of marketing and branding within the contemporary ISKCON movement in the United States. In it, I examine the digital marketing enterprises of two prominent ISKCON temples: ISKCON of New Jersey and ISKCON of D.C. I argue that by attending to the vastly different ways in which these temples present and portray ISKCON online—including the markedly different media imagery by which they aim to draw the attention of the public—we can learn about an ideological divide concerning marketing within American ISKCON. This divide, I argue, highlights different ideas regarding how potential newcomers become attracted to ISKCON. It also illuminates an unexplored facet of the heterogeneity of American ISKCON, principally in terms of the movement’s public face.


Author(s):  
Pierre Rosanvallon

This chapter turns to the increasingly active role of constitutional courts. These courts have established themselves—not without reservations and challenges—as an essential vector of the push for greater reflexivity. For a long time the United States, India, and the German Federal Republic stood out as exceptions because of their traditional emphasis on judicial review. Now, however, constitutional courts of one sort or another are at the heart of democratic government everywhere. Indeed, some scholars go so far as to discern a veritable “resurrection” of constitutional thought. It is noteworthy that these new constitutional courts on the whole receive strong support from the public, as numerous comparative surveys have shown, and they count among the most legitimate of democratic institutions.


2021 ◽  
pp. 121-137
Author(s):  
Sandro Galea

This chapter evaluates the central role of compassion in preventing the contagion next time. During COVID-19, compassion revealed just how many people in the United States are deeply vulnerable to poor health. This vulnerability was often a product of underlying health conditions. There are many health challenges in the United States which annually generate a level of mortality comparable to that of COVID-19, challenges like obesity and addiction. However, America have not addressed these challenges with anywhere near the level of urgency they brought to bear in addressing COVID-19. A key reason why is, arguably, because these challenges are not infectious, making it possible for the public at large to escape the visceral feeling of vulnerability to a disease which transmits through the air and can strike anybody. Instead, they see these challenges somehow as niche issues, the niche being the lives of the marginalized and disadvantaged groups. This outlook allows them to evade the feeling of common humanity which gives rise to compassion. Compassion, then, depends on the understanding of the true nature of health and of the shared vulnerability to disease.


2020 ◽  
pp. 107-139
Author(s):  
Mattias P. Gassman

The controversy over the altar of Victory shows how pagans and Christians expressed competing ideas on the public role of religion in an increasingly Christian empire. In 382, Gratian revoked funding from the Roman state priesthoods and removed the altar from the Senate house. Following Gratian’s death in 383, the Senate appealed to his brother, Valentinian II, through the urban prefect, Symmachus, whose communiqué was successfully countered by Ambrose of Milan. Recent scholarship has favoured Symmachus’ account, which it sees as an appeal for religious tolerance, and argued that the affair was decided by the power politics of a child emperor’s unstable court. In response, this chapter argues that Symmachus was actually trying to exclude the emperor’s Christianity from public decision-making. All religions may, for Symmachus, lead to God, but the old cults are Rome’s divinely appointed defence, as well as the bond between Senate and emperors. Ambrose put Valentinian’s duty to God at the heart of his appeal. Ambrose’s Senate contained many Christians, and Ambrose was bound to resist an emperor who endorsed pagan sacrifices (the closest either work comes to explicit political gamesmanship). Together, their works show how malleable Rome’s public religion still was, more than seventy years after Constantine embraced Christianity.


1975 ◽  
Vol 4 (2) ◽  
pp. 132-142
Author(s):  
Robert G. Craig ◽  
Harry P. Mapp

“There is more than enough evidence to show that the states and localities, far from being weak sisters, have actually been carrying the brunt of domestic governmental progress in the United States ever since the end of World War II … Moreover, they have been largely responsible for undertaking the truly revolutionary change in the role of government in the United States that has occurred over the past decade.”–Daniel J. Elazar, The Public Interest


2006 ◽  
Vol 58 (2) ◽  
pp. 114-132
Author(s):  
Ulrike Brunotte

AbstractTaking as a starting point the reality of a worldwide return of religion in the cultural and political spheres, the article undertakes a comparative examination of the role of gender metaphors and performance in building of new religious groups as "imagined communities". These groups have increasingly taken the form of fundamentalist and Islamist networks, especially in non-European regions including the United States, and in the context of ,,new wars."


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