Netzwerk, Bruderschaft, Zelle Die Rolle von Geschlecht und Gewalt bei der Formierung neuer religionspolitischer Gruppen in ,Okzident' und ,Orient'

2006 ◽  
Vol 58 (2) ◽  
pp. 114-132
Author(s):  
Ulrike Brunotte

AbstractTaking as a starting point the reality of a worldwide return of religion in the cultural and political spheres, the article undertakes a comparative examination of the role of gender metaphors and performance in building of new religious groups as "imagined communities". These groups have increasingly taken the form of fundamentalist and Islamist networks, especially in non-European regions including the United States, and in the context of ,,new wars."

2004 ◽  
Vol 26 (4) ◽  
pp. 445-477 ◽  
Author(s):  
Pier Francesco Asso ◽  
Luca Fiorito

Recent articles have explored from different perspectives the psychological foundations of American institutionalism from its beginning to the interwar years (Hodgson 1999; Lewin 1996; Rutherford 2000a, 2000b; Asso and Fiorito 2003). Other authors had previously dwelled upon the same topic in their writings on the originsand development of the social sciences in the United States (Curti 1980; Degler 1991; Ross 1991). All have a common starting point: the emergence during the second half of the nineteenth century of instinct-based theories of human agency. Although various thinkers had already acknowledged the role of impulses and proclivities, it was not until Darwin's introduction of biological explanations into behavioral analysis that instincts entered the rhetoric of the social sciences in a systematic way (Hodgson 1999; Degler 1991). William James, William McDougall, and C. Lloyd Morgan gave instinct theory its greatest refinement, soon stimulating its adoption by those economists who were looking for a viable alternative to hedonism. At the beginning of the century, early institutionalists like Thorstein Veblen, Robert F. Hoxie, Wesley C. Mitchell, and Carleton Parker employed instinct theory in their analysis of economic behavior. Their attention wasdrawn by the multiple layers of interaction between instinctive motivation and intentional economic behavior. Debates on the role of instinctsin economicswere not confined to the different souls of American Institutionalism, and many more “orthodox” figures, like Irving Fisher or Frank Taussig, actively participated.


1958 ◽  
Vol 15 (1) ◽  
pp. 23-36
Author(s):  
Frank Otto Gatell

The Panamanian Revolution of November 3, 1903, and the establishment of an independent republic under the aegis of the United States are well-known and often related events. Neither the scholar nor the polemicist has been guilty of neglecting this episode in history. The Revolution of 1903 was to Panamá, of course, the starting point of its history as a separate state; to Colombia, possession of the isthmus of Panamá seemed a sine qua non of national existence. Thus it is no surprise that writers in both countries should turn their attention to the circumstances of the separation of Panamá from Colombia. With the passage of over half a century we can assume that Panamanian and Colombian attitudes toward the Revolution, and the role of the United States in it, have undergone changes. It is hoped that by examining some of the books written by Panamanians and Colombians about their countries' histories in general, or the canal and isthmian politics in particular, the evolution of these changed, and still changing, attitudes will be illuminated.


2013 ◽  
Vol 16 (2) ◽  
pp. 199-215 ◽  
Author(s):  
Georgios Angelopoulos ◽  
John A Parnell ◽  
Gregory J Scott

Managers working in South Africa, Peru and the United States were classified as stakeholder- and/or shareholder-oriented along the Perceived Role of Ethics and Social Responsibility (PRESOR) scale. The relationship between stakeholder/shareholder orientation and perceptions of organisational performance was further explored. In South Africa and overall, respondents with both high stakeholder and low shareholder orientations reported the greatest performance satisfaction. In Peru, managers with a high stakeholder orientation reported the greatest satisfaction with organisational performance. A significant link between stakeholder or shareholder orientation and performance satisfaction was not found in the United States, however. Directions for future research are outlined.


2019 ◽  
Vol 29 (2) ◽  
pp. 194-210
Author(s):  
Alexandra L. Beauchamp ◽  
Kimberly Rios

With controversies surrounding numerous science topics, including vaccinations and climate change, science skepticism in the United States is of growing concern. Some skepticism of science may stem from the perceived association between science and atheism, as well as stereotypes of religious individuals as prosocial. Three studies examine how scientists’ religious affiliation (or lack thereof) influences perceptions of their warmth and trustworthiness among Christian participants. (Study 1 also includes atheist participants for comparison purposes.) Whereas atheist participants evaluate atheist scientists as more trustworthy than scientists from various religious groups (e.g. Christian, Jewish, and Muslim), Christian participants consistently evaluate atheist scientists as less trustworthy and less warm than religious scientists, and not exclusively Christian scientists. These effects are explained, in part, by Christian participants’ perceptions that atheist scientists are less motivated by prosociality compared to religiously affiliated scientists and, as Study 3 demonstrates, have a negative association with trust in scientists in general.


2010 ◽  
Vol 2 (5) ◽  
pp. 695-717 ◽  
Author(s):  
Lizette Grad én

Ever since the emigration from the Nordic countries the Old world and the New world have maintained an exchange of ideas, customs, and material culture. This cultural heritage consists of more than remnants of the past. Drawing on theories of material culture and performance this article highlights the role of gifts in materializing relationships between individuals, families and organizations in the wake of migration. First, I build on a suggested coinage of the term heritage gifts as a way of materializing relationships. Thereafter, I map out the numerous roles which a Swedish bridal crown play in the United States: as museum object, object of display and loaned to families for wedding ceremonies in America. The transfers and transformations of the bridal crown enhances a drama of a migration heritage. This dynamic drama brings together kin in Sweden and America and maps specific locations into a flexible space via the trajectory of crown-clad female bodies.


Author(s):  
Eithne Luibhéid

In this chapter, three LGBTIQ African refugees who have been resettled to the U.S. stage performances of belonging that insist upon seemingly contradictory desires to assimilate into neoliberal capitalist social formations while simultaneously indexing critiques of these very structures of power. The chapter draws on theorizations of fantasy and subjectivity from political theory, queer theory, and performance studies to suggest that these performances of self offer an expansive political model of belonging: to self, community, and nation that might be particularly necessary in contemporary shifts in political economy in the United States. I work to contribute a queer critique to existing scholarship on the role of imagination and fantasy in studies of refugee subjectivity and agency.


2010 ◽  
Vol 44 (1-2) ◽  
pp. 44-66
Author(s):  
Catherine Wanner

AbstractSeveral waves of Ukrainian refugees have arrived in the United States since 1945, each following a remarkably different resettlement and assimilation path. This article offers a comparative analysis of the role of religious affiliation and transnational religious organizations and networks in shaping processes of resettlement, ethnic group formation and the creation of attachments to Ukraine to explain the lower than expected levels of engagement of the last two waves with the Ukrainian diaspora and with Ukraine. Evolving global forces and the social structures within them render diasporic identities, which are closely associated with a territorially anchored sense of national culture, less appealing than the highly fluid transnational networks of religious groups. The role of religious-based resettlement organizations and their networks in the United States is likely to exert an ever greater effect on refugee resettlement and migration more generally.


Author(s):  
PEGGY L. SHRIVER

The 1984 election emphasized the public role of religion in both parties; much uneasiness about the proper place of religion in politics was revealed. The United States was originally envisioned by some religious groups as a voluntary Christian commonwealth. Although that dream is less persuasive today, religion supplies a continuing definition and critique of the public good. Growing religious diversity produces conflicting views, necessitating rethinking by mainline Protestants. A major difference is between those who nourish nationalism and an individualistic religion and those with a world-encompassing vision and a communal faith. Religion provides sustaining hope and a commitment to wholeness, and it contributes politically, often through coalitions. The role of the religious convictions of politicians was heatedly debated with modest resolution in the 1984 campaign. American democratic ideals are being tested, and religion, in dialogue with science, is challenged to help shape the nation's future.


2020 ◽  
Vol 6 (2) ◽  
pp. 165
Author(s):  
M. CHRISTIAN GREEN

The Article Examines Religious Persecution, In The United States And Abroad, Through The Lens Of An Extreme Result Of Persecution: Martyrdom. It Examines Maximal And Minimal Definitions Of Martyrdom And Recent Claims And Instances Of Martyrdom, Both In United States Law And Political Culture And Against Christian And Other Religious Groups Around The World. The Article Concludes With Some Principles From Which To Discern An Ethic Of Martyrdom And Claims Of Martyrdom, Recommending Especially Attention To The Role Of The Martyr As Witness. KEYWORDS: Religious Persecution, Martyrdom, Law And Religion, Human Rights, Religious Freedom, Ethics, Witness


2016 ◽  
Vol 9 (7) ◽  
pp. 262
Author(s):  
Mojtaba Abdollahi

<p>Undoubtedly, no country as America is the host and influenced of pressure groups, and because of the existence of the interests and valuation system in America, this issue has made decision making in foreign policy of this country difficult. Among pressure groups in America, Zionist lobbies seem to have the most influence in America's foreign policy. Based on this, it can be approximately said that America and Israel have had special ties after the World War II and AIPAC Group has always guaranteed the continuation of this relationship. A set of factors play role in forming foreign policy of each country internally, nationally and internationally that the outcome of these factors’ action and reactions will is presented as the outcome and "foreign policy". The United Sates of America’s foreign policy is also the same process, based on this according to the international relationships ideas which of the important levels in analyzing foreign policy of the United States of America is internal level whose one of its components is investigating the role of pressure groups in forming the foreign policy of this country, practically the activity of any groups isn’t as prominent and highlighted as Zionist lobby in this subject.</p>Therefore the author of this research is sought to investigate the effect of different shapes of Zionist lobby and the position and performance of this regime in America’s foreign policy towards Iran, hence the arrow of lobbying activities in the area of Iran is also evaluated; consequently in the process of the research, stating that influential element in the system of decision making in The United States of America about the role of stakeholder groups with a focus on Zionist lobby and the unwavering support of the United States from this lobby is undeniable.


Sign in / Sign up

Export Citation Format

Share Document