Contextualizing Business Ethics: Anomie and Social Life

In the global world, cultural interaction and global organizations lead to great activities in the field of business. However, this situation has brought with it negative situations such as unfair competition, discrimination, mobbing, bribery, nepotism and corruption in the job, employer and worker. Especially in the last fifty years, with the strengthening of socialism and the decline of liberalism, business ethics has become a matter of debate in the West. In this context, the European Business Ethics network was established, and many rights regarding work and workers were brought to the agenda in the United States. It is possible to see the aforementioned measures that the business world tried to implement only in the 20th century, in the words and practices of the Prophet towards social life. As a matter of fact, among the general moral principles that the Prophet Muhammad (Pbuh) presented to humanity, the principles related to business ethics are too many to be denied. The narrations about work and worker, which are also related to general moral principles, show that the Prophet Muhammad aimed to establish an inclusive system on this issue. According to this study; It aims to present the principles that today's business ethics defends within its own body, in terms of business, employer and employee, by examining it with the historical development process. It aims to reveal the existence of the business ethics principles presented on the western axis in the general words and practices of the Prophet.

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Business Ethics

Multidisciplinary Approaches to Ethics in the Digital Era - Advances in Information Security, Privacy, and Ethics ◽

10.4018/978-1-7998-4117-3.ch012 ◽

2021 ◽

pp. 184-219

Author(s):

Neslihan Yilmaz

Keyword(s):

Business Ethics ◽

Social Life ◽

Effective Leadership ◽

Value Judgments ◽

Social Scale ◽

Thinking Processes ◽

Over Time

Ethics is about the behaviors that people enact on a social scale and that have consequences affecting others and the thinking processes that shape them. Business life is a part of social life and it has to develop principles compatible with value judgments in society. Increasing professional corruption is a situation where there is a complexity of values within the society and utilitarianism overcomes everything over time, and an ethical process is required. This can only be achieved through effective leadership.

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KONSEP PENDIDIKAN SOSIAL DALAM AYAT-AYAT NAFKAH

Tawazun: Jurnal Pendidikan Islam ◽

10.32832/tawazun.v13i1.2924 ◽

2020 ◽

Vol 13 (1) ◽

pp. 18

Author(s):

Musthofa Musthofa ◽

Arizqi Ihsan Pratama

Keyword(s):

Economic Growth ◽

Business Ethics ◽

Economic Crisis ◽

Social Life ◽

Work Ethic ◽

Public Services ◽

Social Care ◽

Social Education ◽

The Public

This research aims to formulate the concept of social education in the living verse contained in the Qur'an. The method of study used is a method of Tafsîr maudhû'î (thematic interpretation) to assess the concept of the living Qur'an, as well as a method of sociology to read its influence on the reality of social life of society. Implementation of the concept of social education in verses about living in the Qur'an will build a spirit of entrepreneurship, work ethic, business ethics, responsibilities, social care and victim attitudes. It can also create economic growth, revenue distribution, public services, jobs, eliminate poverty, slavery, consumptive behaviour and protect the public from the economic crisis.AbstrakPenelitian ini berusaha merumuskan konsep pendidikan sosial dalam ayat-ayat nafkah yang terkandung di dalam Al-Qur’an. Metode penelitian yang digunakan adalah metode tafsîr maudhû’î (tafsir tematik) untuk mengkaji konsepsi nafkah Al-Qur’an, serta metode sosiologi untuk membaca pengaruhnya terhadap realita kehidupan sosial masyarakat. Implementasi konsep pendidikan sosial dalam ayat-ayat tentang nafkah dalam Al-Qur’an akan membangun semangat wirausaha, etos kerja, etika bisnis, tanggung jawab, kepedulian sosial dan sikap pengorbanan. Hal ini juga dapat menciptakan pertumbuhan ekonomi, distribusi pendapatan, pelayanan publik, lapangan kerja, menghilangkan kemiskinan, perbudakan, perilaku konsumtif dan melindungi masyarakat dari krisis ekonomi.

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