Positivism and Promise in the Theology of Karl Barth

1971 ◽  
Vol 25 (3) ◽  
pp. 283-302 ◽  
Author(s):  
Robert T. Osborn

The confessing church forgot that Barth's interest in the integrity of the church was not an end in itself, but rather in the interest of the service of the church in and for the world.

1970 ◽  
Vol 6 (2) ◽  
pp. 105-120 ◽  
Author(s):  
P. L. Lehmann

Karl Barth has often been compared to Thomas Aquinas. The principal reasons for the comparison have been the systematic power and massive structure of the Kirchliche Dogmatik, with its illuminating interior conversation of the Church with itself, and Barth's searching and vigorous attempt to displace the ontological fulcrum of the Summa Theologiae by a christocentric analysis of God's freedom in revelation to be God for man in the world.


2011 ◽  
Vol 2 (1) ◽  
Author(s):  
Matthew D. Hockenos

This article traces the German church struggle form 1933 to 1945 with particular emphasis on Dietrich Bonhoeffer’s role. Although Bonhoeffer’s status in the world today is that of a great theologian and courageous opponent of the Nazi regime, he did not have much of an impact on the direction of the Confessing Church during the church struggle. Bonhoeffer’s striking albeit marginal role in the German church struggle and his inability to affect significantly the direction of the Confessing Church was due to many factors, including his young age, his liberal-democratic politics, his absence from Germany from October 1933 to April 1935, his vacillating and at times contradictory positions on central issues, his radical theological critique of the Nazi state, his friendship with and family ties to Christians of Jewish descent, and ultimately his willingness to risk his life to destroy Hitler’s regime.


2009 ◽  
Vol 30 (1) ◽  
Author(s):  
W. Bentley

As the Church is moving towards its 21st century of existence, it is confronted by challenges it has never known before. This changing world demands self-reflection within the Church. It has to consider its place, identity and function, thereby giving rise to the exploration of its mission. In this article, the ecclesiology of Karl Barth is explored. By considering Barth�s understanding of the Church�s relationship with different parties such as God, other religions, those outside the Christian faith, the State and its own inner dynamics, the Church will be reminded of its missionary function in the world.


1998 ◽  
Vol 32 (3) ◽  
Author(s):  
J. W. Maris

This article focuses on Bonhoeffer's thoughts on the missionary presence of the church in the world. In the discussion two books by Bonhoeffer are mainly referred to: his Nachfolge (1937) and his Ethik (1943). Although features in his theological thinking remind us of a universalism like that of Karl Barth, the biblical content of his writings is of such quality that we are compelled to take him very seriously.


2006 ◽  
Vol 59 (3) ◽  
pp. 263-280
Author(s):  
Jordan J. Ballor

In this article I argue that the essential relationship between Dietrich Bonhoeffer and Karl Barth stands in need of reassessment. This argument is based on a survey of literature dealing with Bonhoeffer and Barth in three basic areas between the critically important years of 1933 and 1935. These three areas come into sharp relief given the political background of the German Christian victory in the church elections of 1933. Their respective positions, both theological and political, on the Aryan clause differ greatly. For Bonhoeffer, the imposition of the Aryan clause on the German churches represented a clear status confessionis, and Bonhoeffer favoured a very public schism. For Barth, while the Aryan clause was certainly troublesome, it was deemed better to wait for a ‘more central’ point, namely, that of the question of natural theology. Barth's emphasis on the importance of the question of natural theology carries over in his position regarding the significance and role of both the Confessing Church and the ecumenical movement. We see that Bonhoeffer explicitly questions the validity of Barth's emphasis on natural theology with respect to the Confessing Church and to the ecumenical movement. While many scholars have argued for the basic agreement between Barth and Bonhoeffer, especially on the question of natural theology, a closer examination of the two in the period 1933–35 calls such conclusions into question.


2018 ◽  
Vol 9 (03) ◽  
pp. 20628-20638
Author(s):  
Anik Yuesti ◽  
I Made Dwi Adnyana

One of the things that are often highlighted in the world of spirituality is a matter of sexual scandal. But lately, the focus of the spiritual world is financial transparency and accountability. Financial scandals began to arise in the Church, as was the case in the Protestant Christian Church of Bukti Doa Nusa Dua Congregation in Bali. The scandal involved clergy and even some church leaders. This study aims to describe how the conflict occurred because of financial scandals in the Church. The method used in this study is the Ontic dialectic. Based on this research, the conflict in the Bukit Doa Church is a conflict caused by an internal financial scandal. The scandal resulted in fairly widespread conflict in the various lines of the organization. It led to the issuance of the Dismissal Decrees of the church pastor and also one of the members of Financial Supervisory Council. This conflict has also resulted in the leadership of the church had violated human rights. Source of conflict is not resolved in a fair, but more concerned with political interests and groups. Thus, the source of the problem is still attached to its original place.


2019 ◽  
Vol 3 (1-2) ◽  
pp. 149-163
Author(s):  
Jeffrey S. Kirch

Both Pope Francis and Robert Schreiter recognize that the world has been profoundly affected by conflict, globalization, and the breakdown of relationships on multiple levels. They also assert that the Church must address these situations. The ecclesiologies of both Schreiter and Francis offer effective tools for this work. This article will examine several key, shared concepts within their ecclesiologies. Specifically, their understandings of the missionary nature of the Church and their robust understanding of catholicity prove to be key concepts in the Church's response to a world marred by sin.


2014 ◽  
Vol 39 (1) ◽  
Author(s):  
Jan Kurowiak

AbstractAs a work of propaganda, graphics Austroseraphicum Coelum Paulus Pontius should create a new reality, make appearances. The main impression while seeing the graphics is the admiration for the power of Habsburgs, which interacts with the power of the Mother of God. She, in turn, refers the viewer to God, as well as Franciscans placed on the graphic, they become a symbol of the Church. This is a starting point for further interpretation of the drawing. By the presence of certain characters, allegories, symbols, we can see references to a particular political situation in the Netherlands - the war with the northern provinces of Spain. The message of the graphic is: the Spanish Habsburgs, commissioned by the mission of God, they are able to fight all of the enemies, especially Protestants, with the help of Immaculate and the Franciscans. The main aim of the graphic is to convince the viewer that this will happen and to create in his mind a vision of the new reality. But Spain was in the seventeenth century nothing but a shadow of former itself (in the time of Philip IV the general condition of Spain get worse). That was the reason why they wanted to hold the belief that the empire continues unwavering. The form of this work (graphics), also allowed to export them around the world, and the ambiguity of the symbolic system, its contents relate to different contexts, and as a result, the Habsburgs, not only Spanish, they could promote their strength everywhere. Therefore it was used very well as a single work of propaganda, as well as a part of a broader campaign


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