Hip-Hop, Gangs, and the Criminalization of African American Culture: A Critical Appraisal of Yes Yes Y’all

2019 ◽  
Vol 50 (3) ◽  
pp. 298-315 ◽  
Author(s):  
Serouj Aprahamian

It is commonly assumed that hip-hop was born when street gangs in the Bronx, New York, channeled their energy from violence and crime to music and artistic expression. I critically interrogate this dominant narrative through an examination of the influential book Yes Yes Y’all: The Experience Music Project Oral History of Hip-Hop’s First Decade (hereafter “YYY”). Drawing from the original interview transcripts used for YYY, I compare the gang-origin narrative espoused in the book with the primary accounts of early hip-hop practitioners featured within it. Special attention is given to the divergences between the two sources, demonstrating how the claim that hip-hop came from gangs is unsubstantiated by relevant interviewee accounts. I discuss how the prevalence of this false narrative in studies of hip-hop history overall is part of a broader historic pattern of associating working class African American culture with criminality.

Author(s):  
Kimberly Chabot Davis

Critics often characterize white consumption of African American culture as a form of theft that echoes the fantasies of 1950s-era bohemians, or “White Negroes,” who romanticized black culture as anarchic and sexually potent. This book claims such a view fails to describe the varied politics of racial crossover in the past fifteen years. The book analyzes how white engagement with African American novels, film narratives, and hip-hop can help form anti-racist attitudes that may catalyze social change and racial justice. Though acknowledging past failures to establish cross-racial empathy, the book focuses on examples that show avenues for future progress and change. Its study of ethnographic data from book clubs and college classrooms shows how engagement with African American culture and pedagogical support can lead to the kinds of white self-examination that make empathy possible. The result is a book that challenges the trend of focusing on society's failures in achieving cross-racial empathy and instead explores possible avenues for change.


Elements ◽  
2005 ◽  
Vol 5 (2) ◽  
Author(s):  
Nathan Keegan

The call-and-response, originating from African tribal rituals, has become part of the foundation of modern African-American culture. This article explores the significance of call-and-response in Usher's "Love in This Club" and relates salient features of the music to the club culture that underlies it. "Club hip-hop" emerges as firmly rooted in the use of call-and-response. The rituals of the club are likewise mirrored in the style of the music, which at times can bear the importance of sacred ceremony.


2013 ◽  
Vol 9 (2) ◽  
pp. 192-200 ◽  
Author(s):  
Alastair Pennycook

Global Noise: Rap and Hip-Hop Outside the USA, alluding to Tricia Rose’s US rap-music book, Black Noise, aims to do much more than merely extend the reach of the study of rap and hip-hop beyond the USA, as its subtitle might suggest. While acknowledging the importance of the work of both Rose and Potter, this collection’s editor, Tony Mitchell, contests their respective views that rap and hip-hop are essentially expressions of African-American culture, and that all forms of rap and hip-hop derive from these origins. He argues that these forms have become ‘a vehicle for global youth affiliations and a tool for reworking local iden- tity all over the world’.


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