scholarly journals Les politiques du soufisme en France : le cas de la Qādiriyya Būdshīshiyya

2019 ◽  
Vol 66 (1) ◽  
pp. 130-146
Author(s):  
Francesco Piraino

In this article I analyse the politics of the Qādiriyya Būdshīshiyya Sufi order in France. I will consider the cultural activities based in Paris and the activities of public figures such as the rapper Abd Al Malik and Senator Bariza Khiari. These activities can be described as a form of post-Islamist engagement following Asef Bayat. In this political frame, democratic values, understood as acceptance of religious, ethnic and cultural, as well as community participation in the regulation of living together, are not only accepted but are mostly viewed as intrinsically Islamic. Furthermore, I challenge the stereotype of Sufism considered as privatized and without any impact on the public sphere.

Author(s):  
Ellen Anne McLarney

This chapter focuses on the work of Heba Raouf Ezzat. Ranked the thirty-ninth most influential Arab on Twitter, with over 100,000 followers, voted one of the hundred most powerful Arab women by ArabianBusiness.com, and elected a Youth Global Leader by the World Economic Forum, Raouf Ezzat has articulated and disseminated her Islamic politics in a global public sphere. Her writings and lectures develop an Islamic theory of women's political participation but simultaneously address other contested questions about women's leadership, women's work, and women's participation in the public sphere. Heba Raouf Ezzat is one of the most visible public figures in the Arab and Islamic world today, a visibility that began with her book on the question of women's political work in Islam, Woman and Political Work.


PMLA ◽  
2011 ◽  
Vol 126 (4) ◽  
pp. 983-998
Author(s):  
Bonnie Carr O'Neill

Before Walt Whitman became the self-celebrating poet of Leaves of Grass, he was a professional journalist. This paper examines the journalism Whitman produced from 1840 to 1842 in the context of an emerging celebrity culture, and it considers celebrity's effects on the public sphere. It traces the penny press's personal style of journalism to both its artisan-republican politics and the formation of celebrity culture, in which celebrities assume status parallel to that of traditional representatives of authority. As editor of the Aurora, Whitman adopts the first-person, polemical style of the penny press and singles out prominent people for criticism. In other pieces, he presents himself as the ever-observant flâneur. As editor and as flâneur, he is a participant in and observer of the life of his community, and he assumes unassailable interpretive power. But he also regards his readers as fellow participants-observers who make judgments about the public figures he reports on. The tension between these positions is never resolved: Whitman's dialogic addresses to readers aim to extend the public sphere of critical debate even as Whitman holds steadfastly to his own social and political authority. Encouraging and modeling readers' negotiations over the meaning of public figures, he extends the features of celebrity culture to the public at large. His early journalism shows how and why it is so difficult to reconcile political and social community in the era of mass culture, and it highlights the complexities of the coexistence of celebrity and critical discourse in the personal public sphere.


2009 ◽  
pp. 126-139
Author(s):  
Marco Cremaschi

- The research on public space is characterized by four different concepts: first, the equivalence between public space and public sphere, directly impinging upon politics; second, the history and construction of social identities, where memory plays a central role; third, the encounter with strangers that should educate to tolerance; fourth, the practice of living together, at the foundation both of urbanity and civil respect. The first three concepts state that public space is eroded, due to the privatization of the public sphere. The last one criticizes this belief, and suggests instead investigating the field of practices that combine resistance to urban change, and the experimentation of new forms of urbanity.Key words: public space, urbanity, planning, social practices, cities, inclusion.Parole chiave: housing, planning, abitare, pratiche sociali, istituzionalizzazione, cornici cognitive.


2020 ◽  
Vol 37 (1) ◽  
pp. 123-144
Author(s):  
Nandini B. Pandey

Abstract How did Romans perceive the changing relationships among leaders, the people, and the public sphere as their commonwealth (res publica) fell under the control of an emperor? This paper examines Ovid’s uses of the Latin adjective publicus, ‘public, common, open’, to explore strands of implicitly ‘republican’ political thought behind his poetic corpus. Ovid first celebrates Augustus’ material benefactions as common goods for private consumption; then dramatises the tragic consequences of arbitrary domination; and finally, from exile, treats the emperor himself as a public property, subject to his people’s spectatorship and sovereignty of judgment. A final section draws on Ovid’s thinking on privacy, publicity, and information access to explore themes related to America’s ‘imperial presidency’, from the Founders’ emphasis on a free press to the recent interplay of secrecy, celebrity, and ‘sunshine’ laws.


2019 ◽  

The contemporary grounds for the critique of modern politics have also populated debates on today’s questions of democracy, political participation, the public sphere, pluralism, gender, ecology and freedom, to name but a few. It should not be forgotten that the problems of living together necessitate overcoming the misperception of politics as only an act between individuals, nations, institutions and political ideologies. Indeed, the problem of living together is a matter of living with others, with the state and its institutions, animals and nature, art and cultures. This political dimension is also manifest in every element of practical life, thus making it necessary to take into consideration gender, disability rights, nature and ecology, animals, social media, and cultural, computational and artistic freedom issues in the practice and politics of living together. Therefore, living together does not signify merely the inter-human sphere. Therefore, this book contains 13 chapters focusing on various dimensions of living together.


2020 ◽  
pp. 1-21
Author(s):  
PAUL A. PICKERING

Abstract One of the most famous public figures in later nineteenth-century Australia was Giuseppe Garibaldi. The man known as the ‘hero of two worlds’ – Europe and South America – was in fact also the hero of a third. The nature of Garibaldi's iconic status in the Australian colonies was complex, multi-faceted, and fractured and it occurred at a moment when the notion of celebrity was being transformed amid what was effectively a fundamental democratization of the public sphere in the Anglophone world. As such, it provides an important opportunity to ponder the implications of what has been called ‘intimacy at a distance’.


2019 ◽  
pp. 159-180

Two figures who live in different ages, Calvin and Ricoeur, have built their thinking by way of an experience of repentance or self-renewal. It is this experience what so-called as personal analysis. Calvin, with his experience of "sudden conversion (subita conversio)", was moved to undertake a better world transformation as the stage of God's glory. Ricoeur, with his concept of “self-consciousness", emancipated the open subject aimed at social emancipation. Their experiences are individual in character, but it isn’t closed, conversely opened and forwarded out to others through relationships with others in the context of living together. Its goal is a social analysis through the transformation of a good and just life. The shifting process from personal analysis to social analysis, I name it as a transfersal transformation, namely, a change in the private realm that is forwarded to the public sphere with a call to live a good and fair life together. In Asia, the shift from personal analysis to social analysis (transfersal transformation) is important for Asian theology to be contextual and design a good and just society.


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