‘Matriliny did not become patriliny!’

2017 ◽  
Vol 51 (3) ◽  
pp. 287-312
Author(s):  
Janaki Abraham

In contrast to a preoccupation with Nayar matriliny, in this article I look at the transformations of matrilineal tharavad houses among the Thiyyas who ranked below the Nayars in the caste hierarchy and were not generally large landowners. Moving away from the more exotic practices of matrilocality and duolocality, I look at matriliny coupled with a strong norm of virilocality in which a woman moved to her husband’s house after marriage. This enables an exploration of the implications of this residence norm for women, and particularly its implications for our understanding of the transformation of matrilineal kinship in Kerala. Paying special attention to the experience of women in tharavad houses and the creation of new houses, coupled with the continuities in the right that a woman retains to residence in her natal house and a right to a share of the property, forces us to question the common sense understanding that matriliny has transformed to patriliny.

Author(s):  
Roger Nifle

The “knowledge society” is an effect of “foresight to the rear view mirror”. The mutation should initially be understood as the passage of a logic of “adaptive conformation”, with a logic “of responsible autonomisation”. It will be henceforth stake and method. The integration of the three shutters axiologic, epistemological and praxeologic around the “common sense” and of empowerment or responsible autonomisation is an answer to the questions of the congress. For that it is necessary to exceed “the rational intelligence”, to reach the “ symbolic intelligence” or intelligence of Sense. The mutation is an entry in an age of Sense, that of the communities of Sense and projects, that of worlds and virtual realities. Three radical axes of change: - the responsible autonomisation like finality, capacity and method of teaching - the creation of virtual places of teaching and of formation with the macropedagogic cities. - a transdisciplinarity based on `symbolic intelligence” or intelligence of Sense.


1994 ◽  
Vol 24 (4) ◽  
pp. 565-581
Author(s):  
M. Jamie Ferreira

David Hume’s critique of religion reveals what seems to be a vacillation in his commitment to an argument-based paradigm of legitimate believing. On the one hand, Hume assumes such a traditional (argumentbased) model of rational justification of beliefs in order to point to the weakness of some classical arguments for religious belief (e.g., the design argument), to chastise the believer for extrapolating to a conclusion which outstrips its evidential warrant. On the other hand, Hume, ‘mitigated’ or naturalist skeptic that he is, at other times rejects an argumentbased paradigm of certainty and truth, and so sees as irrelevant the traditional or ‘regular’ model of rational justification; he places a premium on instinctive belief, as both unavoidable and (usually) more reliable than reasoning. On this view, a forceful critique of religion would have to fault it, not for failing to meet criteria of rational argument (failing to proportion belief to the evidence), but (as Hume sometimes seems to) for failing to be the right sort of instinct.


2010 ◽  
Vol 24 (5) ◽  
pp. 832-843 ◽  
Author(s):  
Ross Collin ◽  
Michael W. Apple
Keyword(s):  

Author(s):  
Philipp Münch

AbstractThis article raises the question of how NATO became bogged down in Afghanistan. I scrutinise how the alliance became involved in Afghanistan and how it formulated its strategy. In doing this, I follow the general premises of practice theory. However, instead of the common focus on diplomats and their everyday doings, this article suggests an approach that pays more attention to the structure of the field of positions. I demonstrate that the actions of permanently seconded representatives of member states and of NATO’s administrative cadre were crucial in drawing the alliance into Afghanistan. I argue that their actions significantly contributed to the creation of a fatal common sense: namely that the alliance had to become and remain engaged even in the absence of clear political goals. This provided the basis for a means-focused and endless mission.


Author(s):  
Zsa-Zsa Temmers Boggenpoel

The main focus of this note is the case of Roseveare v Katmer, Katmer v Roseveare 2013 ZAGPJHC 18, which provides an interesting (though possibly constitutionally problematic) perspective to the encroachment problem. The decision in this case has opened the door for courts to create servitudes in instances where encroachments are left intact based on policy reasons. Concerning these policy reasons, the note investigates the reasonableness standard as it was applied in the case. It is argued that it is important to differentiate between the applications of reasonableness in encroachment cases and alleged nuisance disputes. The decision in this case creates the impression that courts may now order that a servitude be registered in favour of the encroacher against the affected landowner’s property. It seems as though the court had in mind the creation of a praedial servitude to justify the continued existence of the encroachment. The servitude is created by court order against the will of the affected landowner. At common law, the creation of a servitude in this respect does not exist, and the authority from which the power derives to make an order like this is not entirely clear. The court also does not provide any authority for the creation of the servitude in favour of the encroacher. Consequently, it is argued that this may have serious constitutional implications. For one, lack of authority for the deprivation that results may be unconstitutional because there is no law of general application that authorises the deprivation in terms of section 25(1). The creation of a servitude to explain the continued existence of the encroachment is not automatically included in the general discretion to replace removal with compensation. It is contended that an order that forces the affected landowner to register a servitude in favour of the encroacher to preserve the existing encroachment situation will be in conflict with section 25(1) as far as the common law does not authorise such an order. Furthermore, an order creating a servitude against the affected landowner’s will need to be separately justified in terms of the non-arbitrariness requirement in section 25(1). In this respect, the order will be unjustified and therefore arbitrary on both a general and personal level. Although this decision eliminates the enduring problem in encroachment law concerning the rights of the respective parties to the affected land where encroachments are not removed, it is reasoned in this note that the solving of this problem may have created another one. The decision is undoubtedly a step in the right direction, in so far as the court has attempted to provide clarity in terms of the rights to the encroached-upon land. However, the absence of authority either in terms of the common law or legislation to create a servitude in this context, indicates that courts should avoid orders of this nature because of their implications. If legislation is enacted to regulate building encroachments, it may be useful to explain what happens when the encroachment is not removed and it may also provide the required law of general application to prevent constitutional infringement. The legislation should specify the nature of the right acquired by the encroacher, which in the South African context should probably be a servitude created against the affected landowner’s property. This may ensure that the required authority exists for the creation of the servitude and would also provide the necessary justification to prevent the arbitrary deprivation of property. It is accordingly submitted that the unnecessary confusion that results from the inability to explain the outcome (or provide sufficient reason) on the one hand, and the possible constitutional infringement due to the lack of authority on the other, may therefore be cleared up by the suggested legislation.


2000 ◽  
Vol 15 (3) ◽  
pp. 391-417 ◽  
Author(s):  
BEVERLY LEMIRE

Fashion, like luxury, has been largely conceived in terms of the elite experience. Indeed, the European fashion cycle was noted first among the aristocracy where the fashion system celebrated novelty over tradition, highlighting the individual aesthetic even as it consolidated the group identity of exquisitely garbed nobles. The counterpoints to the mutability of style were the legal constraints designed to curb the fashion impulse, bridling the sartorial ambitions of non-elites. Sumptuary legislation aimed to enforce luxury codes. The right to extravagant inessentials, which distinguished those of noble blood, was forbidden to lesser beings; however, fashion was a contested concept whose influence permeated first the middling and then even the labouring ranks. In this article I will examine the competing forces at work within England as the dress of the common people was transformed over the long eighteenth century. Although sumptuary legislation came to an end in England in 1604, government and moralists continued to claim the right to restrain material expression within the lower ranks, but without success. I will assess the challenge to a unitary hegemonic elite fashion, and explore the creation and significance of the multiple expressions in dress within the varied social ranks of England.


2013 ◽  
Vol 6 (1) ◽  
pp. 65-77
Author(s):  
Jon K Webber ◽  
Gregory W Goussak

Many people consider the term common sense to be undefinable yet it is recognizable when one sees it in action. The same holds true for the word leadership, which has several thousand opinions on what it represents yet there is no a clear and acceptable classification or definition from theorists or practitioners.   The third term, emerging manager, also is mystifying because the people it really applies to do not always comprehend that someone is talking about them.  Let’s first define what we are talking about when using these expressions so we are all on the same page for further discussion.Common sense in the vernacular of this chapter relates to something that is a recognizable best practice that if not performed would indicate to others that person is lacking the ability to understand how to handle an issue in the proper business way.  An example of this would be if a certain repeat visit Diamond level player had requested a certain type of room every time he came to your casino and for some reason the online system does not have that request shown on the screen then the common sense decision would be what? To accommodate that person so they can spend more time at the tables instead of arguing with staff over items that neither party can resolve at that moment. You certainly would not want to have them move to another hotel using their other high level loyalty card over an entry error, would you? The right decision on your part would be what we would call common sense.


2018 ◽  
Vol 5 (3) ◽  
pp. 146-150
Author(s):  
A V Zarubin

The article analyzes the problem of vindication of share in the common ownership, due to the fact that the object of vindication is the property, at that time, as a share - relative concept. This feature has forced practitioners to adapt replevin to the recovery of shares. The result was a claim of recovery rights to the share. The lawsuit, which restored the right to share, of course, necessary participants of civil legal relationship, but its effective application requires differentiation of the vindicatory claim, a claim of recognition of rights and other means of protection.When compared to the above method of protection, the author comes to the conclusion that the right distinction is based on the factor of possessions. If the owner of the share at the same time with her lost possessions, shall be declared replevin. If the owner has only lost the title, you can apply the claim of recognition of ownership. Fixed rule about the applicability of the claim for restoration of the right to a share is intended to demonstrate the possibility of protecting the rights of the owner of the share.In addition, the paper analyzes the possibility of vindication of the shares, if the assignment was accompanied by the seizure of possession by the other co-owner. The author points out that there are forbidden by law to reclaim the property from the owner, because each of the disputants is only the owner of the share. The owner of a thing is the team co-owners. The basis of the protected ownership is the established order of use or the agreement of the owner with a team of co-owners.At the same time the article reveals some peculiarities of claiming common property.


Dialogue ◽  
1964 ◽  
Vol 2 (4) ◽  
pp. 452-453
Author(s):  
P. Rowntree Clifford

Professor Sellars has invited comment on his recent article in Dialogue dealing with the problem of perception. In brief, I believe that he has formulated the question in the right way, but has reached too facile an answer to it. To begin with the area of agreement, Sellars is surely correct in rejecting the empiricism of Locke, Hume, Dewey, Russell and the rest because they either end up with sensations or ideas from which we cannot get back to the real world or else have to reduce the latter to a bewildering proliferation of sensibilia. Second, no theory of perception can be regarded as satisfactory which leaves out of account the physiological data. In this Sellars echoes the complaint of the distinguished neurologist, Russell Brain, that realist philosophers have notably neglected the part played by the body in our perception of the external world. Third, perception results from the dynamic interplay of subject and object in which sensation performs a key role. Sellars recognizes the weakness in most empiricist theories that the activity of the subject is virtually read out of the situation in order to preserve something like the common sense account of the external world.


Author(s):  
Paul Michael Garrett

Abstract Efforts to ‘decolonize’ social work, along with the contemporary resurgence of racism and fascism, might prompt a return to the work of Frantz Fanon. Mostly focusing on Black Skin, White Masks and a recent collection, Alienation and Freedom, it is argued that Fanon’s commitment to liberation and the creation of a ‘new humanism’ was reflected in both his anti-colonial politics and in his practice as a psychiatrist. A defining characteristic of Fanon’s professional role is that he tried to imbue it with same values and progressive aspirations central to his political project. It is maintained that Fanon’s aspiration to dismantle obstacles to democracy is reflected in his aspiration to confront oppressive categories pertaining to ‘race’ and also those rooted in the ‘common sense’ of the Psychiatric Hospital. In both contexts, his political and professional contributions convey significant messages for social work and chime with the ethical commitments of the profession to promote the ‘liberation of people’.


Sign in / Sign up

Export Citation Format

Share Document