Mirrored Imaginaries: Urban Chroniclers in Buenos Aires and Montevideo, 1910-1936

2018 ◽  
Vol 46 (3) ◽  
pp. 541-560
Author(s):  
Daniel Richter

This article explores the intertwined urban and cultural histories of Buenos Aires, Argentina, and Montevideo, Uruguay during the early twentieth century. During the years from 1910 to 1936, Buenos Aires and Montevideo’s relationship evolved from being “mirrored” and “symbiotic” into an uneven relationship as Buenos Aires’s skyline and cultural commerce expanded to compare to larger metropolitan centers in the Atlantic world. This article examines how the relationship between the two cities was understood by flâneurs, travel writers, and cultural producers in the crucial period of metropolitan growth and cultural commerce for both Buenos Aires and Montevideo. The cultural connections between the two cities transpired in a wider transnational and transatlantic context of urban capitalism that spurred the construction of modern urban spaces such as skyscrapers, theaters, and department stores. The relationship between Buenos Aires and Montevideo was mirrored by neighboring and competing metropolises across the globe in the early twentieth century.

2019 ◽  
Vol 1 (1) ◽  
pp. 55-66
Author(s):  
Adina Ciugureanu

This article aims at looking at two centres of modernity, seen in space, time and metaphorical representation, in the early twentieth century as illustrated by the Irish writer James Joyce in Ulysses (1922) and the Romanian novelist Cezar Petrescu in Calea Victoriei [“Victory Avenue”], published in 1929. The analysis is based on recent research that has entangled the representation of space in cultural and fictional texts with the geographic spaces of the respective historical periods, the reason being that, since time and space are not to be severed, nor are history or geography. The theoretical approach to the analysis draws on views on space as a philosophical category and as a trope of modernity (Heidegger, Lefebvre, Foucault, de Certeau) from geocritical perspectives (Westphal, Tally) which focus on fictional representations of urban spaces that lead to the creation of cognitive maps cartographed by human activities. The two cities under scrutiny (Dublin and Bucharest) reveal striking similarities, never discussed before, in envisaging modernity as a site of conflict between a nostalgic, rustic, nineteenth-century and the dynamic process of constructing a local identity of place connected to history and politics. Moreover, one important point that connects the two cities despite the geographical distance between them is the rise of modernity as a paradigm shift from the spiritual to the commercial, from an artisan-minded space to an industrial one, generally, from the feudal system to a capital-based society, which actually means the shift, I argue, from agrarian domination to urbanization.


Author(s):  
Tōru Tani

This chapter is an introduction to Japanese phenomenology, which was brought to Japan in the early twentieth century by Nishida Kitarō and others, soon after Husserl launched the movement in Germany. Beginning with a brief historical and cultural overview, the chapter focuses on four major phenomenologists: Sakabe Megumi, Nitta Yoshihiro, Noé Keiichi, and Washida Kiyokazu. Each of the four, each in a different way, articulates a fundamental aspect of Japanese phenomenology: the criticism of subject-object dualism and the attending idea of an autonomous being-in-itself. All attempt to inquire more deeply into the nondual dimensions underlying that dualism: Sakabe through an inquiry into betweenness (aida or awai), encounter, and reflection (utsushi); Nitta by probing the depths of “verticality” and “mediality”; Noé by investigating the relationship between narrative and experience; and Washida by transgressing the borders of philosophy and pursuing more “reversibility” in human relationships.


2020 ◽  
Vol 24 (2) ◽  
pp. 161-180
Author(s):  
Nataša Vampelj Suhadolnik

Abstract This article addresses the practices of collecting Chinese objects that were brought to the territory of present-day Slovenia by sailors, missionaries, travellers, and others who travelled to China in the late nineteenth and early twentieth centuries. At the time, this territory was a part of the Austro-Hungarian Empire; we will, therefore, begin with the brief historical context of the Empire and its contact with China, followed by a discussion on the nature of collecting Chinese objects in Slovenian territories at that time. We will further examine the status of the individuals who travelled to China and the nature and extent of the objects they brought back. The article will also highlight the specific position of the Slovenian territory within the history of Euro-Asian cultural connections, and address the relevant issues—locally and globally—of the relationship between the centres and peripheries with regard to collecting practices.


Author(s):  
Greg Thomas

This book presents the first in-depth account of the relationship between English and Scottish poets and the international concrete poetry movement of the 1950s-70s. Concrete poetry was a literary and artistic style which reactivated early-twentieth-century modernist impulses towards the merging of artistic media while simultaneously speaking to a gamut of contemporary contexts, from post-1945 social reconstruction to cybernetics, mass media, and the sixties counter-culture. The terms of its development in England and Scotland also suggest new ways of mapping ongoing complexities in the relationship between those two national cultures, and of tracing broader sociological and cultural trends in Britain during the 1960s-70s. Focusing especially on the work of Ian Hamilton Finlay, Edwin Morgan, Dom Sylvester Houédard, and Bob Cobbing, Border Blurs is based on new and extensive archival and primary research. It fills a gap in contemporary understandings of a significant literary and artistic genre which has been largely overlooked by literary critics. It also sheds new light on the development of British and Scottish literature during the late twentieth century, on the emergence of intermedia art, and on the development of modernism beyond its early-twentieth-century, urban Western networks.


Author(s):  
Nelson Botello

In this chapter, the symbolic cultural dimension of technology and surveillance technologies in two cities and two commercial centers in central Mexico will be explored, especially the various Closed Circuit Television Systems (CCTV). This will allow the analysis of the way in which these technologies have made viable specific ways of sorting and governance of public and private spaces in the country. This document then examines the relationship established between the symbolic meanings given to these surveillance technologies in said urban spaces. Included is a series of observations and interviews of those in charge of these systems.


2020 ◽  
pp. 168-195
Author(s):  
Christopher Morton

Chapter 7 examines Evans-Pritchard’s photographic record of the Nuer rite of gorot, witnessed in 1936, and raises questions about the relationship between photography and participant-observation as a core research method in early twentieth-century anthropology. The chapter explores the question of why Evans-Pritchard’s record of this ritual is characterized by a sustained visual engagement with two distinct stages of the rite, and why other aspects of the ceremony are not recorded. In order to explore this question, the chapter proposes the model of Evans-Pritchard as ‘participant-photographer’—a model that understands his involvement with the ritual as being composed of periods of photographic engagement interposed with observation and note-taking. Placing Evans-Pritchard back into the field through a careful examination of his fieldwork records of a particular event enables us to gain a new insight into not just his fieldwork methods, but his proximity, involvement, and perspective on key elements of the ritual as they unfolded.


Author(s):  
Joseph Lawson

This chapter considers the history of alcohol in Nuosu Yi society in relation to the formal codification of a Yi heritage of alcohol-related culture, and the question of alcohol in Yi health. The relationship of newly invented tradition to older practice and thought is often obscure in studies that lack historical perspective. Examining the historical narratives associated with the exposition of a Yi heritage of alcohol, this study reveals that those narratives are woven from a tapestry of threads with histories of their own, and they therefore shape present-day heritage work. After a brief overview of ideas about alcohol in contemporary discourses on Yi heritage, the chapter then analyses historical texts to argue that many of these ideas are remarkably similar to ones that emerged in the context of nineteenth and early twentieth century contact between Yi and Han communities.


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