Fluid kinship: Race, power, and the hydrosocial order of water flow along New Mexico’s acequias

2019 ◽  
Vol 38 (4) ◽  
pp. 718-735
Author(s):  
Elise T Jaramillo

In New Mexico, the marketization of water rights, urbanization, and the legacies of colonialism divide neighbors and pit them against one another over water. New Mexico’s acequias (community irrigation ditches) are organized by water flow, and the physical and interpersonal connections that enable it and are enabled by it. I examine the way that the social and material reality of water flow troubles deeply embedded racial and socioeconomic divisions by creating what I call fluid kinship: a social space that flows like an acequia, according to a topography of human relationships. Based on participant observation and in-depth interviews with acequia users in New Mexico, I elucidate how fluid kinship can reshape the terms of water conflict into unexpected configurations. By drawing attention to fluid kinship, I seek to elucidate the potentiality of the acequia as a counter-geography of relatedness and possible reconciliation.

Author(s):  
Julia Wesely ◽  
Adriana Allen ◽  
Lorena Zárate ◽  
María Silvia Emanuelli

Re-thinking dominant epistemological assumptions of the urban in the global South implies recognising the role of grassroots networks in challenging epistemic injustices through the co-production of multiple saberes and haceres for more just and inclusive cities. This paper examines the pedagogies of such networks by focusing on the experiences nurtured within Habitat International Coalition in Latin America (HIC-AL), identified as a ‘School of Grassroots Urbanism’ (Escuela de Urbanismo Popular). Although HIC-AL follows foremost activist rather than educational objectives, members of HIC-AL identify and value their practices as a ‘School’, whose diverse pedagogic logics and epistemological arguments are examined in this paper. The analysis builds upon a series of in-depth interviews, document reviews and participant observation with HIC-AL member organisations and allied grassroots networks. The discussion explores how the values and principles emanating from a long history of popular education and popular urbanism in the region are articulated through situated pedagogies of resistance and transformation, which in turn enable generative learning from and for the social production of habitat.


2019 ◽  
Vol 10 (2) ◽  
pp. 476-494
Author(s):  
Ömer Torlak ◽  
Müjdat Özmen ◽  
Muhammet Ali Tiltay ◽  
Mahmut Sami İşlek ◽  
Ufuk Ay

Purpose The purpose of this paper is to theorize and empirically investigate the formation of consumer’s consumption ritual experiences and discourses associated with Feast of Sacrifice. Design/methodology/approach The authors have approached the data from assemblage theory perspective. By use of ethnographic participant observation and in-depth interviews, seven themes are uncovered and discussed: meaning of Qurban, preparation of the ritual, Qurban choice, meat, Qurban ritual, marketplace and framing of discourses. Findings This study provides a theoretical development in which it depicts that assemblage theory can be used in the context of religious rituals such as the Feast of Sacrifice. This suggests that parts forming the social phenomena include different meanings and functions in different assemblages to the ritual, which has a structure with a particular process, roles and content scenario. This implies that even the most structured social phenomena as religious rituals can be accepted as social assemblage where every individual experiences his/her own ritual with the parts that have ever-changing material and expressive roles. Originality/value This study will contribute to the literature on religious rituals and practices through viewing ritual as an assemblage including material and expressive features as well as human and non-human actors. Besides, this study aims to find out whether there is a constant consumer and the concept of ritual by focusing on buying experiences of consumer in Feast of Sacrifice in Turkey.


2018 ◽  
Vol 7 (3.21) ◽  
pp. 326
Author(s):  
Zikri Fachrul Nurhadi ◽  
Ummu Salamah ◽  
Yully Destari ◽  
Novie Susanti Suseno

The purpose of this study to discover and reveal the social construction of masculine woman identity in terms of externalization, objectivation, and internalization. This study used a qualitative approach, with a method or theory of social reality construction of constructivism paradigm. Data collection was done through in-depth interviews, participant observation, and literature. The study finding showed that the social construction of masculine woman identity in terms of externalization is influenced by internal and external factors. Internal factor is influenced by a family that makes informants show the social construction of masculine woman identity to the public. While external factor is influenced by association with male friend and technological advances (mass media) that have contributed to the formation of character, appearance style, and feeling to others. In general, social identity construction of masculine woman constructs her identity in a way  showed that masculine woman does not always have a negative character. In this case, a masculine woman can survive and adapt to the family, campus and community environments. The research finding showed that appearance changes will only happen if there is a will from the masculine woman herself, and the comfort level of masculine appearance can not change the identity.  


2018 ◽  
Vol 14 (2) ◽  
pp. 216-243
Author(s):  
Kim Kwok (郭俭)

AbstractThis paper aims to explore firstly, the distribution of economic opportunities in the Chinese immigrant economy, and, secondly, how opportunities have gradually diverged among Chinese migrants against the backdrop of increased globalization and Chinese transnationalization. Conceptually, it departs from the literature of immigrant economy as well as transnationalism, in particular, Chinese transnationalism. Methodologically, qualitative and inductive methods including in-depth interviews and participant observation are employed. By revealing that some Chinese migrants enjoy economic opportunities induced by transnationalization process while some others are deprived of them, this paper questions the much-celebrated effects of the social mobility of immigrant economy. This paper sheds light on how unequal opportunities can be exported from China channeled by transnationalization, as unequal pathways of Chinese migrants in Vienna, among other cases in Europe, appear to extend the divergent experiences of winners and losers of the late-socialist economic reform in China.


2021 ◽  
Vol 11 (2) ◽  
pp. 19-38
Author(s):  
Tanja Karen Jensen

Integration and the processes involved are increasingly becoming more important in anthropological studies as the world is globalising. However, individual experiences of migrants, especially those of women, are often not considered in academic research. Therefore, I aim to include personal experiences of migrant women by studying those in the context of integration in Copenhagen. I conducted fieldwork over two months in the city of Copenhagen through participant observation in a cycling course created by the Red Cross, along with several informal interviews and five in-depth interviews with key informants. This article examines how integration is perceived, whether intersecting physical and social mobility can aid integration, and what impact gender has on these processes. Integration in this context is argued to be a form of social mobility, one that describes a forward movement into society. The process of integration for the women considered in this research is aided by cycling, as moving through the city physically promotes social mobility. Cyclists learn to navigate both the social and physical environment around them, and they gain access to services as well as opportunities in the labour market.


2020 ◽  
Vol 18 (1) ◽  
pp. 61-81 ◽  
Author(s):  
Timur Dadabaev

AbstractThe vision of the Soviet years in post-Soviet republics varies depending on the government's official master narrative, foreign policy priorities, and general public perceptions of the past. By contrasting the published interviews of presidents Putin, Nazarbayev, and Karimov and the outcomes of in-depth interviews with the elderly public in Central Asia (Kazakhstan, Kyrgyzstan, and Uzbekistan), this paper reveals the differences between the official master narratives of political leadership (positive or negative) with respect to the Soviet past and public attitudes. This paper aims to demonstrate that the narratives of political leaders/governments and public recollections coexist in the same social space in parallel to each other. While governments attempt to use their narratives to promote certain policy goals, people use their nostalgic recollections to make sense of the social changes in their respective countries and use such recollections to interpret their lives.


2019 ◽  
Vol 18 (1) ◽  
pp. 63-68
Author(s):  
Ana Patrícia Hilário

AbstractObjectiveThis paper aims to explore the extent to which the “revivalist” discourse of a good death, which promotes an awareness of dying shapes the lived realities of palliative care patients and their families in Portugal.MethodAn ethnographic approach was developed. Participant observation was carried out in 2 palliative care units, and this was complemented by in-depth interviews. Ten terminally ill patients, 20 family members, and 20 palliative care professionals were interviewed.ResultsThe “revivalist” good death script might not be suitable for all dying people, as they might not want an open awareness of dying and, thereby, the acknowledgment of imminent potential death. This might be related to cultural factors and personal circumstances. The “social embeddedness narrative” offers an alternative to the “revivalist” good death script.Significance of resultsThe “revivalist” discourse, which calls for an open awareness of dying, is not a cultural preference in a palliative care context in Portugal, as it is not in accord with its familial nature.


2022 ◽  
Vol 21 (2) ◽  
pp. 266-277
Author(s):  
Casta Casta ◽  
Tjetjep Rohendi Rohidi ◽  
Triyanto Triyanto ◽  
Abdul Karim

This study aims to find the repertoire of aesthetic taste as a creative act and its relation to symbolic power in the arena of Indonesian cultural production of glass painting. The study used a qualitative approach with a phenomenological design. Data collection used in-depth interviews, participant observation, individual life’s history, and document examination. Data analysis used interpretive phenomenological analysis. The study finds five aesthetic taste repertoires that include: (1) the aesthetic taste of the palace which is characterized by the symbolic decorative visualization of calligraphy pictographs of petarekatan  with wadasan and mega mendung ornaments; (2) the taste of strengthening cultural identity is marked by the symbolic decorative visualization of a traditional sourcebook for puppet shadow objects with wadasan and mega mendung ornaments; (3) the taste of traditional renewal is characterized by liberating expressive decorative visualizations; (4) the taste of cultural revitalization is characterized by decorative visualization of the superiority of tradition which is involute; and (5) the taste of marginalized community is characterized by the simplicity of traditional object visualizations. The five aesthetic tastes carry a decorative expression style with an interpretation of tradition based on the cultural capital of the artists. The production of aesthetic taste cannot fully be used to classify the social class structure of appreciators but is related to the identity of the cultural capital they have. The production of aesthetic taste is a creative education model that responds to the doxa of symbolic power in the form of orthodox or heterodox, resulting in defensive, subversive, defensive-subversive synthesis, and pseudo-subversive strategies, which are fought for legitimacy as symbolic power.


Religions ◽  
2019 ◽  
Vol 10 (2) ◽  
pp. 69
Author(s):  
Jennifer Creese

Many Australian Jews label their Jewish identity as secular. However, public representations of Jewish culture within Australian multiculturalism frequently highlight the religious practices of Judaism as markers of Jewish cultural authenticity. This study explores how secular Jews sometimes perform and reference Jewish religious practice when participating in communal events, and when identifying as Jewish to non-Jews in social interactions and in interactions with the state. Ethnographic participant observation and semi-structured in-depth interviews with nine self-identified secular Jews living in Queensland, Australia, were employed to gather data. These self-identified secular Jews within the community incorporate little religiosity in their private lives, yet in public they often identify with religious practice, and use a religious framework when describing and representing Jewishness to outsiders. This suggests that public Jewishness within Queensland multiculturalism might be considered a performative identity, where acts and statements of religious behavior construct and signify Jewish group cultural distinctiveness in mainstream society. These secular Jews, it is suggested, may participate in this performativity in order to partake in the social capital of communal religious institutions, and to maintain a space for Jewish identity in multicultural secular society, so that their individual cultural interpretations of Jewishness might be realised.


2020 ◽  
pp. 61-70
Author(s):  
Ana-Leticia Hernández-Julián ◽  
Sandra Vera-Zambrano

At first glance, journalists appear to form a socially homogeneous professional group. Nothing seems to distinguish them with respect to their position in the social space. Men and women from diverse social origins work in the profession, being mostly urban and with higher education, employed by different media, and who also define themselves–and their work–mainly as a vocation and passion. Much of the literature holds the same. Journalism would then be defined by individual motivations rather than social elements. However, it is also possible to verify that within this group there are very different working conditions, as well as an unequal distribution of (economic, cultural, and social) capital. This research questions how each journalist, beyond the vocational argument, defines their profession through their own social conditions of possibility. To understand the diversity of conceptions about journalism that we find empirically through the prism of position in the social space, this work is inspired by the field theory of Pierre Bourdieu. Based on 30 in-depth interviews with editors and journalists from different media in Mexico City and with different social characteristics, we argue that the volume and structure of the resources possessed by each journalist will contribute to nurturing the discourse of vocation, but with the inclusion of elements that are particular to their individual condition. We can thus explain the multiple positions in the face of differences in terms of job insecurity, journalistic values, and permanence in the professional field. Resumen A primera vista, los periodistas parecen conformar un grupo profesional socialmente homogéneo. Nada parece distinguirlos con respecto a su posición en el espacio social. En la profesión trabajan hombres y mujeres de orígenes sociales diversos, mayoritariamente urbanos y con estudios superiores, empleados por distintos medios de comunicación, y que además se definen –y definen su trabajo– principalmente por la vocación y la pasión. Una gran parte de la literatura sostiene lo mismo. El periodismo se definiría entonces por motivaciones individuales más que por elementos sociales. Sin embargo, también es posible constatar que dentro del grupo existen condiciones laborales muy distintas, así como una distribución desigual de capitales (económico, cultural y social). Esta investigación cuestiona cómo cada periodista, detrás del argumento vocacional, define la profesión a través de sus propias condiciones sociales de posibilidad. Con el fin de comprender la diversidad de concepciones sobre periodismo que encontramos empíricamente según el prisma de la posición en el espacio social, este trabajo se inspira en la teoría de campos de Pierre Bourdieu. A partir de 30 entrevistas a profundidad hechas a editores y periodistas de distintos medios en la Ciudad de México y con distintas propiedades sociales, sostenemos que el volumen y estructura de recursos poseídos por cada periodista contribuirá a nutrir el discurso de la vocación, pero insertando elementos propios a su condición individual. Es así que podemos explicar las múltiples posturas frente a las diferencias en lo que compete a la precarización laboral, los valores periodísticos y la permanencia en el campo profesional.


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