National Identity, Rugby Union and Notions of Ireland and the ‘Irish’

2005 ◽  
Vol 14 (1) ◽  
pp. 86-109 ◽  
Author(s):  
Joseph Maguire ◽  
Jason Tuck

This paper seeks to examine issues of identity and national habitus from an Eliasian perspective. In doing so, it casts critically light on the making of Irish identity in the post-Second World War period. Specific reference is given to one case study, namely the sport of rugby union. This sport does appear to have been significantly connected to the national habitus of Ireland during the post-war period (especially since the 1960s) and creates a highly visible, ‘glocal’, arena for the testing of ‘Irish’ and ‘British/English’ identity. This case study highlights how contested notions of Irish identity are, and how, in this post-war period, a less deferential and more assertive Irish habitus was and is evident relative to their former colonial masters, the English. In that sense, instead of exhibiting a sense of group disgrace, the Irish now claim a widening field of identification and a more confident group charisma.

2018 ◽  
pp. 162-182
Author(s):  
Samantha Caslin

This chapter focuses on the LVA’s efforts to engage with Irish women in Liverpool during the Second World War and post-war years. Despite a reduction in Irish immigration during the war, which saw the LVA’s staff reduced, the organisation was quick to raise concerns about the moral wellbeing of Irish young women once peace was resumed. As such, the LVA continued, throughout the 1950s and into the 1960s, to provoke concerns about the supposed moral vulnerability of Irish young women in Liverpool in a bid to generate support for their patrols.


2017 ◽  
Vol 14 (2) ◽  
pp. 209-243
Author(s):  
JEREMY STRACHAN

AbstractComposer Udo Kasemets (1919–2014) emigrated to Canada in 1951 from Estonia following the Second World War, and during the 1960s undertook a number of initiatives to mobilize experimental music in Toronto. This article investigates Canavangard, Kasemets's publication series of graphic scores which appeared between 1967 and 1970. Influenced by Marshall McLuhan's spatial theory of media, Kasemets saw the transformative potential of non-standard notational practices to recalibrate the relationships between composer, performer, and listener. Kasemets's 1963 compositionTrigon, which was frequently performed by his ensemble during the decade, illuminates the connections between McLuhan and experimental music. In my analysis of the work, I argue thatTrigonmanifestly puts into performance many of the rhetorical strategies used by McLuhan to describe the immersive, intersensory environments of post-typographic media ecologies. Kasemets believed that abandoning standard notation would have extraordinary ramifications for musical practice going forward in the twentieth century, similar to how McLuhan saw the messianic power of electronic media to destabilize the typographic universe. Canavangard, as much more than a short-lived publication series of graphic scores, maps the convergences of music, culture, and technology in post-war Canada.


2019 ◽  
Vol 63 (2) ◽  
pp. 61-97
Author(s):  
Marcin Zaremba

The author defines “war panic” and analyzes specific manifestations of the phenomenon: the war panics that Poland experienced repeatedly after the Second World War. The author demonstrates that for Polish society the Second World War was the most traumatic event of the twentieth century, and that it left behind not only the human losses and a sea of ruins, but enormous deposits of fear. These ap- peared above all in flight behavior, the hoarding of shop goods, and the withdrawal of money from banks in order, for instance, to buy jewelry – every time the pattern was the same. The first war panic occurred already in 1945. Until the end of the 1960s, Poles were convinced that a third world war was just around the corner. The Soviet invasion of Afghanistan also induced a panic. Poles were afraid of war, but war was also used to threaten them. During the Stalinist period, the threat was of American imperialism, and in the 1970s, of German “militarists” and “revanchists.” The Second World War did not entirely end in 1945. The author claims that we can speak of its long-term, post-war continuation.


2011 ◽  
Vol 20 (4) ◽  
pp. 455-478 ◽  
Author(s):  
DAVID A. MESSENGER

AbstractThis work links the western Allies’ policy of denazification in occupied Germany to efforts to repatriate German intelligence agents and Nazi Party officials – so-called ‘obnoxious’ Germans – from the neutral states of Europe after the Second World War. Once on German soil, these individuals would be subject to internment and investigation as outlined in occupation policy. Using the situation in Franco's Spain as a case study, the article argues that new ideas of neutrality following the war and a strong commitment to the concept of denazification led to the creation of the repatriation policy, especially within the United States. Repatriation was also a way to measure the extent to which Franco's Spain accepted the Allied victory and the defeat of Nazism and fascism. The US perception was that the continued presence of individual Nazis meant the continued influence of Nazism itself. Spain responded half-heartedly, at best. Despite the fact that in terms of numbers repatriated the policy was a failure, the Spanish example demonstrates that the attempted repatriation of ‘obnoxious’ Germans from neutral Europe, although overlooked, was significant not only as part of the immediate post-war settlement but also in its bearing on US ideas about Nazism, security and perceived collaboration of neutral states like Spain.


2007 ◽  
Vol 24 (3) ◽  
pp. 116-118
Author(s):  
Rosnani Hashim

This compilation provides a systematic overview of the development andchallenges of Islamic education in Singapore. After the introduction by NoorAishah and Lai Ah Eng, Chee Min Fui focuses on the historical evolution ofmadrasah education (chapter 1) and Mukhlis Abu Bakar highlights the tensionbetween the state’s interest and the citizens’ right to an Islamic education(chapter 2). In chapter 3, Noor Aishah elaborates on the fundamental problemof the madrasah’s attempt to lay the educational foundation of both traditionaland rational sciences. Azhar Ibrahim surveys madrasah reforms inIndonesia, Egypt, India, and Pakistan in chapter 4, while Afiza Hashim andLai Ah Eng narrate a case study of Madrasah Ma`arif in chapter 5. Tan TayKeong (chapter 6) examines the debate on the national policy of compulsoryeducation in the context of the madrasah, and Syed Farid Alatas (chapter 7)clarifies the concept of knowledge and Islam’s philosophy of education,which can be used to assess contemporary madrasah education.Formal madrasah education in Singapore began with the establishmentof Madrasah Iqbal in 1908, which drew inspiration from Egypt’sreformist movement. This madrasah was a departure from traditionalIslamic education, which was informal and focused only on the traditionalsciences and Arabic. The madrasah’s importance and popularity in Singaporewas attested to by the fact that at one point, Madrasah al-Junied was“the school of choice for students from the Malay states, Indonesia and thePhilippines” (p. 10). After the Second World War, there were about 50-60such schools, mostly primary, with about 6,000 students using Malay asthe medium of instruction. The number declined with the introduction ofMalay-language secondary schools in the 1960s ...


Rural History ◽  
2010 ◽  
Vol 21 (1) ◽  
pp. 97-131 ◽  
Author(s):  
DAVID MATLESS ◽  
CHARLES WATKINS ◽  
PAUL MERCHANT

AbstractThis paper examines the introduction of a novel and modern form of natural history education in Britain in the 1960s, the nature trail. The rise in the number of nature reserves owned by county conservation trusts and the Nature Conservancy after the Second World War raised the issue of how they might best be used by members of the public. Reserves were initially seen by many as places from which the public should be excluded. The American concept of Nature Trails was introduced by a powerful group of nature conservationists to raise the profile of nature conservation and educate people. The role of the two National Nature Weeks of 1963 and 1966 is examined. The paper concludes with a detailed case study of the planning and management of the nature trail at East Wretham Heath, Norfolk.


Gesnerus ◽  
2020 ◽  
Vol 77 (1) ◽  
pp. 64-101
Author(s):  
Muriel Pic

This article reports on formal experimentation (literary, graphic and cinematographic) in Swiss pharmaceutical journals in the 1960s based on a case study: the Sandorama journal of Laboratoires Sandoz. It looks at the relationship between arts, medicine and commerce, showing that the public trust of the doctors who read the journal is built up through forms. The inventiveness of the latter is part of the more global process of a reorganization of pharmaceutical marketing after the Second World War, due in particular to the arrival of psychotropic drugs on the market.


Author(s):  
Christoph Söding

The article examines I ventitre giorni della città di Alba, one of Beppe Fenoglio’s early texts about the Italian resistance during the Second World War. Largely ignored at the time of its first publication, it rose to fame only in the 1960s. This is strongly linked to the fact that Fenoglio depicts the resistance as a civil war, a rather controversial issue in post-war Italy. He deheroises the partisans and shows the inadequacy of social categories by adopting a specific narrative strategy that focuses on the mundane and the ridiculous.


2018 ◽  
Vol 11 (1) ◽  
pp. 27-50
Author(s):  
John Marsland

During the twenty years after the Second World War, housing began to be seen as a basic right among many in the west, and the British welfare state included many policies and provisions to provide decent shelter for its citizens. This article focuses on the period circa 1968–85, because this was a time in England when the lack of affordable, secure-tenured housing reached a crisis level at the same time that central and local governmental housing policies received wider scrutiny for their ineffectiveness. My argument is that despite post-war laws and rhetoric, many Britons lived through a housing disaster and for many the most rational way they could solve their housing needs was to exploit loopholes in the law (as well as to break them out right). While the main focus of the article is on young British squatters, there is scope for transnational comparison. Squatters in other parts of the world looked to their example to address the housing needs in their own countries, especially as privatization of public services spread globally in the 1980s and 1990s. Dutch, Spanish, German and American squatters were involved in a symbiotic exchange of ideas and sometimes people with the British squatters and each other, and practices and rhetoric from one place were quickly adopted or rejected based on the success or failure in each place.


2015 ◽  
Vol 12 (4) ◽  
pp. 539-555 ◽  
Author(s):  
Kevin M. Flanagan

This article traces Ken Russell's explorations of war and wartime experience over the course of his career. In particular, it argues that Russell's scattered attempts at coming to terms with war, the rise of fascism and memorialisation are best understood in terms of a combination of Russell's own tastes and personal style, wider stylistic and thematic trends in Euro-American cinema during the 1960s and 1970s, and discourses of collective national experience. In addition to identifying Russell's recurrent techniques, this article focuses on how the residual impacts of the First and Second World Wars appear in his favoured genres: literary adaptations and composer biopics. Although the article looks for patterns and similarities in Russell's war output, it differentiates between his First and Second World War films by indicating how he engages with, and temporarily inhabits, the stylistic regime of the enemy within the latter group.


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