scholarly journals Superior–Subordinate Aggressive Communication Among Catholic Priests and Sisters in the United States

2019 ◽  
Vol 34 (1) ◽  
pp. 3-31
Author(s):  
Rebecca M. Chory ◽  
Sean M. Horan ◽  
Peter J. C. Raposo

The Roman Catholic Church is one of the world’s largest and oldest organizations, yet communication among its members serving in ecclesiastical occupations (e.g., priests) remains relatively unexplored. The present study addresses this paucity of research by examining the relationship between 145 U.S. priests’ and sisters’ perceptions of their religious superiors’ aggressive communication and perceptions of the superiors’ credibility, as well as their own experiences of job and vocational satisfaction, motivation, and organizational commitment. Results indicated that superior verbal aggressiveness was associated with priests’ and sisters’ job motivation, organizational commitment, and perceptions of superior credibility, whereas superior argumentativeness only predicted perceptions of superior competence. The pattern of findings also suggests that superior aggressive communication functions differently across the ecclesiastical occupations studied, with diocesan priests appearing to be most influenced by their superiors’ aggressive communication and sisters seemingly the least influenced. Implications for management and organizational communication research and the Catholic Church are discussed.

2016 ◽  
Vol 3 (4) ◽  
pp. 251
Author(s):  
María Gómez Requejo

Las ceremonias que se tenían lugar cuando se producía el fallecimiento de un monarca de la casa de Austria, tanto las pre como las post mortem, eran el  vehículo de un lenguaje simbólico cargado de representaciones y emblemas que le recordaban al súbdito tanto el poder del rey muerto como el que iba a tener su sucesor y asimismo ponían de manifiesto la unión de la dinastía con la Iglesia Católica. Enfermedad, muerte y exequias se convierten, con estos monarcas, en un espectáculo fastuoso que requiere escenografía, actores, vestuario, guion  y un público –los súbditos- del que se busca una participación ya sea consciente y activa o pasiva, como mero espectador, pero en todo caso necesario para que el espectáculo cumpla su objetivo: persuadir del poder real. Abstract The ceremonies around the death of a Habsburg king in Spain, where the vehicle to a symbolic language, full of representations and emblems, used to remind to his loyal subjects not only the power of the dead king and the one his heir and successor was going to hold, but also the relationship between the dynasty and the Roman Catholic Church. With the Habsburg’s, the illness, death and exequies of the monarch were converted into a sumptuous show that needed: a set, actors, lavish costumes, script and audience –the loyal subjects- to which audience participation, whether it be active or passive, was essential to fulfill its objective: to be persuaded of the king’s power.


Author(s):  
Ana Carneiro ◽  
Ana Simoes ◽  
Maria Paula Diogo ◽  
Teresa Salomé Mota

This paper addresses the relationship between geology and religion in Portugal by focusing on three case studies of naturalists who produced original research and lived in different historical periods, from the eighteenth to the twentieth century. Whereas in non-peripheral European countries religious themes and even controversies between science and religion were dealt with by scientists and discussed in scientific communities, in Portugal the absence of a debate between science and religion within scientific and intellectual circles is particularly striking. From the historiographic point of view, in a country such as Portugal, where Roman Catholicism is part of the religious and cultural tradition, the influence of religion in all aspects of life has been either taken for granted by those less familiar with the national context or dismissed by local intellectuals, who do not see it as relevant to science. The situation is more complex than these dichotomies, rendering the study of this question particularly appealing from the historiographic point of view, geology being by its very nature a well-suited point from which to approach the theme. We argue that there is a long tradition of independence between science and religion, agnosticism and even atheism among local elites. Especially from the eighteenth century onwards, they are usually portrayed as enlightened minds who struggled against religious and political obscurantism. Religion—or, to be more precise, the Roman Catholic Church and its institutions—was usually identified with backwardness, whereas science was seen as the path to progress; consequently men of science usually dissociated their scientific production from religious belief.


2003 ◽  
Vol 12 (2) ◽  
pp. 28-49 ◽  
Author(s):  
Betty Hilliard

This article is based on data taken from a larger study of family change in Ireland in which mothers of intact families were interviewed in 1975 and revisited in 2000. It charts a process of change in the relationship between these women and the Roman Catholic Church, particularly in relation to the areas of sexuality and the transmission of church teaching. Through the analysis of depth interviews a process of transformation is discerned which is illustrative of Beck's (1992) conceptualisation of individualisation and reflexive modernity.


2018 ◽  
pp. 9-30
Author(s):  
JEFFERSON RODRIGUES DE OLIVEIRA

Based on the post-1989 Cultural Geography studies and the Geographic studies of Religion, the present essay aimed to explore the relationship between religion and media in the age of 2.0, the age of social networks and the diffusion of media. In order to achieve this goal, we tried to understand how these new social relations occur through hypermodernity, which is characterized by the culture of excess, the intensification of values and a greater diversification of production aimed at consumption. We have also discussed how the process of development and propagation of the media and the cyberspace create new strategies for diffusion of faith. Through political, economic and local dimensions, we were able to understand the new connections between the sacred, the faith and the new dynamics of hypermodern society. The Roman Catholic Church in Brazil and the new spatial and territorial transformations through cyberspace and media are the empirical examples of the present research.


2001 ◽  
Vol 9 (1) ◽  
pp. 100-121 ◽  
Author(s):  
Veli-Matti Karkkainen

Pentecostal ecclesiology, a lived charismatic experience rather than discursive theology, naturally leans toward the charismatic structure of the church and free flow of the Spirit. In dialogue with the Roman Catholic church, Pentecostal ecclesiologv has been challenged to develop a more nuanced understanding of the relationship between the Spirit, institution, and Koinonia. As charismatic fellowship, the church is a communion of participating, empowered believers.


Author(s):  
Ruth Reardon

In interchurch families, both partners are practising members of their respective churches but wish also to participate in their spouse’s church as far as possible. Can such families really be ecumenical instruments, when they are so different from the organs of dialogue generally established by the churches? Interchurch couples themselves, united in an international network of groups and associations, believe that they can contribute to the growing unity between their churches. The Roman Catholic Church in particular has developed a more positive attitude towards the ecumenical potential of such families since Vatican II. Interchurch families contribute to Christian unity by their very existence as ‘domestic churches’, embodying and signifying the growing unity of the Church. The chapter concludes by suggesting how, with greater pastoral understanding and a deeper appreciation of the relationship between marital spirituality and spiritual ecumenism, they can become more effective ecumenical instruments by their characteristic ‘double belonging’.


Author(s):  
Belinda Jack

Censorship, book burnings, and secret reading highlight the relationship between reading and power, and hence the relationship between limiting access to reading and political control. But from the very beginning there have been dissidents who refused to give up the intellectual freedom provided by their reading in the face of despotic regimes. ‘Forbidden reading’ considers the history of book burnings undertaken by repressive political regimes, religious authorities, and maverick leaders. It also discusses the Inquisitions and indexes of banned books first led by the Roman Catholic Church, but then later by other religions. Finally, it looks at different forms of censorship, including press censorship during times of war, censorship of ‘undesirable’ content, and self-censorship.


1984 ◽  
Vol 35 (2) ◽  
pp. 188-207 ◽  
Author(s):  
Sheridan Gilley

Quite the most remarkable achievement of nineteenth-century Ireland was the creation of an international Catholic Church throughout the Celtic diaspora in the British Empire and North America. A true Irish empire beyond the seas, it was often compared in Hibernian self-congratulation to the monastic missions of the Dark Ages and was served by an Irish clergy and a host of religious orders who fostered a distinctively ‘ethnic’ or Irish Catholic expatriate culture, while often showing the higher values of the Catholic spiritual life. It is remarkable that there is no scholarly modern study of this international community now in process of dissolution, for it has given an incalculable strength to twentieth-century Roman Catholicism. Something of its dimensions and importance can, however, be glimpsed from a growing body of historical writing about Irish Catholicism in England and Scotland, the United States and Australia, as well as in Ireland itself. The American Republic and the white settler areas of the British Empire were to Irish Catholics what the Roman Empire had been to Jews and Christians, the alien organisms by which a faith was carried to the far corners of the earth. As a matter of institutional and ecclesiastical history, the subject is one in which the new nations were divided into dioceses and parishes, and provided with churches, convents, colleges, seminaries and schools. This was, moreover, achieved by no easy process, but in spite of endemic conflict within Irish Catholic communities, who were also opposed by Roman Catholics of other national traditions, by the expanding Protestant Churches and by a hostile Protestant or secular state.


Author(s):  
D.B. Vershinina

The paper attempts to identify the features of the relationship of the Catholic religion and the church as an institution with the process of forming and modernizing the Irish national identity. The historical aspects of the interaction of the church and the national movement are compared with modern data on the place of the Roman Catholic Church in the structure of the Irish national identity, the position of the church in relation to moral issues is revealed, and the conclusion is made on the factors and specifics of the secularization process in Ireland in the second half of the 20 and early 21 centuries. The author uses legislative sources, press materials, texts of speeches of state and public figures.


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