Taiwan as ghost island? Ambivalent articulation of marginalized identities in computer-mediated discourses

2019 ◽  
Vol 31 (3) ◽  
pp. 285-306
Author(s):  
Yao-Tai Li ◽  
Yunya Song

This study examines the conflicting self-presentations when using the term ‘ghost island’ in Taiwan, a self-mocking way to belittle the homeland. While some view this term as a form of social critique, others consider it to be suggestive of a social malaise affecting contemporary Taiwanese. Drawing on online posts and comments from the most popular bulletin board system in Taiwan, this study combines topic modeling with a discourse-historical approach (DHA) to critical discourse analysis (CDA) to examine the constructions of ‘ghost island’ by Taiwanese netizens. A computer-aided content analysis was implemented using Structural Topic Modeling (STM) to identify discourse topics associated with netizens’ discourses on ghost island. Our findings suggest that the images of ‘us’ (the ordinary people) are presented as victims as against powerful ‘others’ (e.g. mainland China and local elites). Specifically, self-mockery was often invoked to project a loser image and marginalized status living on the island, whereas self-assertive narratives were invoked to affirm Taiwanese society’s democracy and freedom. The conflicting narratives – with a mixture of grudge, helplessness, pessimism, hope and pride – point to Taiwanese netizens’ ambivalent articulation of marginalized identities that operates to strengthen affective connectedness and virtual bonding.

2019 ◽  
Vol 2019 (1) ◽  
pp. 16640
Author(s):  
Eero Vaara ◽  
Ana M. Aranda ◽  
Helen Etchanchu ◽  
Kathrin Sele ◽  
Jonne Guyt

2012 ◽  
Vol 11 (1) ◽  
pp. 31-50 ◽  
Author(s):  
Bernhard Forchtner ◽  
Ana Tominc

At the core of critical discourse analysis lies its emancipatory agenda: arguing for social equality and against discrimination. In the case of the discourse-historical approach (DHA), this stance has been theoretically justified mainly through references to Habermas’ language-philosophy. At the same time, the analysis of actually occurring argumentative speech requires more than a theoretical underpinning of one’s critique and, here, DHA has benefitted from drawing on van Eemeren and Grootendorst’s Pragma-Dialectical argumentation theory. However, Pragma-Dialectics is not just a tool kit but rests on Popper and Albert’s critical rationalism. This results in both epistemological as well as normative conflicts at the paradigm-core of DHA between critical rationalism and Habermas’ critical theory regarding the concept of critique. In this article, we review the different epistemological and normative underpinnings of DHA and Pragma-Dialectics and discuss the consequences of implementing the latter in the former. We conclude by arguing for a coherent orientation towards Habermas’ language-philosophy in order to maintain a high degree of consistency in DHA.


2006 ◽  
Vol 5 (3) ◽  
pp. 359-384 ◽  
Author(s):  
Gisela Ruiseco ◽  
Thomas Slunecko

Following the discourse-historical approach to Critical Discourse Analysis (Wodak, de Cilia, Reisigl and Liebhart 1999; Wodak 2001), we analyze the inaugural speech of the actual president of Colombia, Álvaro Uribe Vélez, which he delivered on August 7th, 2002 in Bogotá. We take this speech as an illustration for the construction of national identity by the Colombian elites. In our analysis, we are particularly interested in Uribe’s strategy of referring to the European heritage and in his ways of appeasing the cultural and ethnic differences of the population.


2018 ◽  
Vol 12 (2) ◽  
pp. 171-191 ◽  
Author(s):  
John E Richardson

This article explores the rhetoric, and mass mediation, of the national Holocaust Memorial Day (HMD) commemoration ceremony, as broadcast on British television. I argue that the televised national ceremonies should be approached as an example of multi-genre epideictic rhetoric, working up meanings through a hybrid combination of genres (speeches, poems, readings), author/animators and modes (speech, music, light, movement and silence). Epideictic rhetoric has often been depreciated as simply ceremonial ‘praise or blame’ speeches. However, given that the topics of praise/blame assume the existence of social norms, epideictic also acts to presuppose and evoke common values, in general, and a collective recognition of shared social responsibilities, in particular. My methodology draws on the Discourse-Historical Approach to Critical Discourse Analysis, given, first, its central prominence in analysing argumentative strategies in discourse and, second, the ways it facilitates a reflexive ‘shuttling’ between text-discursive features, intertextual relations and wider contexts of society and history. Here, I examine how a catastrophic past is invoked in speech and evoked through image and music, in response to the demands that uncertainty of the future ‘places upon one’s conscience’.


Author(s):  
Martin Reisigl

Critical Discourse Analysis (CDA) has entered the mainstream of linguistic and social science research with a strong transdisciplinary orientation and social engagement. This chapter introduces six variants of CDA: (1) Fairclough’s approach, which is strongly social theoretically embedded and informed by systemic functional linguistics; (2) van Leeuwen’s and Kress’s social semiotic and systemic functional approach; (3) van Dijk’s socio-cognitive approach; (4) the form of CDA promoted by the Duisburg Group around S. and M. Jäger, who keenly draw on Foucault’s approach to discourse analysis and Link’s discourse theory; (5) the Oldenburg approach, which is upheld by Gloy, Januschek, and others; and (6) the “Viennese” and “Lancaster” traditions of CDA, often termed the “discourse historical approach” and sometimes “discourse sociolinguistics.”


2019 ◽  
Vol 18 (2) ◽  
pp. 252-271 ◽  
Author(s):  
Mark Nartey

Abstract This paper presents a discourse-mythological analysis of the rhetoric of a pioneering Pan-African and Ghana’s independence leader, Kwame Nkrumah, drawing on Ruth Wodak’s discourse-historical approach to critical discourse analysis. The thesis of the paper is that Nkrumah’s discourse, in its focus on the emancipation and unification of Africa, can be characterized as mythic, a discursive exhortation of Africa to demonstrate to the world that it can better govern itself than the colonizers. In this vein, the paper analyzes four discursive strategies employed by Nkrumah in the creation and projection of his mythology: the introduction or creation of new discourse events, presupposition and implication, involvement (the use of indexicals) and lexical structuring and reiteration. This study is, therefore, presented as a case study of mythic discourse within the domain of politics.


2018 ◽  
Vol 8 (3) ◽  
pp. 390-413
Author(s):  
Damian J. Rivers ◽  
Andrew S. Ross

Abstract During the National Policy Institute’s national conference in Washington D.C. on Saturday November 19th, 2016, Richard Spencer delivered a speech in praise of the election victory of President Donald Trump. Shortly after the conference, Spencer was an invited guest on the News One Now programme in which he participated in a 32-minute interview with black journalist, host and managing editor Roland Martin. Drawing attention to the ideological aspects of the Martin/Spencer interview performance, we adopt the analytical lens of the Discourse-Historical Approach (DHA) to Critical Discourse Analysis (CDA) (Musolff 2014; Reisigl and Wodak 2009; Wodak 2001, 2009) to explore argumentation as a discursive strategy through topoi or argumentative warrants (Reisigl and Wodak 2009; Wodak 2009, 2011, 2015; Wodak and Boukala 2015).


2019 ◽  
Vol 38 (2) ◽  
pp. 104-118
Author(s):  
Katie Baker Jones

Discursive practices employed by American Vogue to recontextualize sustainable fashion between 1990 and 2015 were explored through the lens of a discourse-historical approach and multimodal critical discourse analysis. References to sustainably minded values and actions were found throughout the 26 years studied with notable peaks and valleys in coverage that, at times, contradicted changing social interest in the subject. Over time, Vogue recontextualized sustainable fashion discourses and encouraged a passive revolution by moving from a contentious positioning of either/or sustainable fashion to one that embraced a both/and positionality by narrowing focus to lifestyle and product features. Additionally, Vogue celebrated social actors engaged in sustainable behaviors though these were increasingly positioned as lifestyle choices rather than revolutionary collective action. Vogue continuously recontextualized the sustainable fashion discourse as “new” and desirable while neutralizing most negative considerations of fashion consumption through a variety of articulations and by drawing on well-established semiotic resources.


2020 ◽  
Vol 14 (6) ◽  
pp. 561-579
Author(s):  
Ewa Bogdanowska-Jakubowska

The article discusses work ethos in American ceremonial discourse addressed to the young entering adult life. Its aim is to investigate whether the Protestant work ethic still pervades the American thinking about work. Through a qualitative analysis of the corpus of 100 randomly selected commencement addresses delivered during 2016 and 2017 graduation ceremonies in American universities, it is shown how work-related topics are employed by the speakers celebrating the graduates’ academic achievements and providing them with advice for the future. The Discourse-Historical Approach, committed to Critical Discourse Analysis, has been chosen as a methodological approach, integrating the interpretation of discourses and texts with sociological and historical research, studies on narration, stylistics, rhetoric and argumentation theory. As the discourse to be analyzed is culture-specific, I have decided to combine the Discourse-Historical Approach with Cultural Studies.


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