Reclaiming “good motherhood”: US mothers’ critical resistance in family homeless shelters

2019 ◽  
Vol 30 (1) ◽  
pp. 100-120 ◽  
Author(s):  
Harmony A Reppond ◽  
Heather E Bullock

Unhoused mothers not only contend with housing precarity and economic hardship but also intersecting classist, racist, and sexist stereotypes that position them as unfit mothers. Classed, raced, and gendered conceptualizations of “good” and “bad” motherhood are reified in US shelter regulations (e.g. strict rules governing parent and child behavior, curfews, mandatory participation in parenting classes) that seek to “reform” homeless mothers. To gain a better understanding of perceptions of and responses to shelter regulations, we interviewed 28 formerly unhoused US mothers about their experiences in family shelters. Participants overwhelmingly rejected “bad mother” stereotypes that equated lack of material resources with inadequate parenting and engaged in a range of overt (e.g. strategic recounting of life histories) and covert (e.g. subverting paternalistic rules) strategies to reclaim “good motherhood” and negotiate daily shelter life. Instrumental, discursive, covert, and overt critical resistance strategies were used to maintain parental authority, preserve one’s self-image as a “good” mother and obtain needed resources from shelter staff. Our findings highlight the complexity of critical resistance to class, race, and gender oppression and call for greater interrogation of how seemingly well-intentioned shelter rules and policies reinforce status hierarchies.

2020 ◽  
pp. 233-270
Author(s):  
Johanna Fernández

Influenced by Che Guevara’s writings on revolution and self-transformation, the Young Lords launched the “revolution within the revolution”— a deliberate struggle to name and challenge manifestations of power dynamics, racism, sexism, and homophobia in their ranks. The trademark slogan of second wave feminism, “the personal is political,” articulated the challenge. Among the Lords, an increase in female membership propelled a fierce struggle against male chauvinism that well-positioned women to have their voices heard, leadership respected, and demands met. To that end, the group edited its program and platform; drafted rules against sexism; Denise Oliver was appointed to its formal leadership; and formed men’s caucus and women’s caucus to discuss gender oppression internally. Influenced by Franz Fanon, the Lords also challenged anti-black racism in the psyche of the oppressed, including widely used language that devalues curly hair, dark complexion, African facial features and the tendency among Puerto Ricans and Latinos to deny their ethnicity and blackness and distance themselves from black Americans. The Young Lords prioritized Afro-Latino leadership, including that of Felipe Luciano; theorized race ideology in Latin America; and made public a conversation about race that had been confined to hushed whispers among Puerto Ricans and Latinos.


Crisis ◽  
2012 ◽  
Vol 33 (2) ◽  
pp. 113-119 ◽  
Author(s):  
Michael S. Rodi ◽  
Lucas Godoy Garraza ◽  
Christine Walrath ◽  
Robert L. Stephens ◽  
D. Susanne Condron ◽  
...  

Background: In order to better understand the posttraining suicide prevention behavior of gatekeeper trainees, the present article examines the referral and service receipt patterns among gatekeeper-identified youths. Methods: Data for this study were drawn from 26 Garrett Lee Smith grantees funded between October 2005 and October 2009 who submitted data about the number, characteristics, and service access of identified youths. Results: The demographic characteristics of identified youths are not related to referral type or receipt. Furthermore, referral setting does not seem to be predictive of the type of referral. Demographic as well as other (nonrisk) characteristics of the youths are not key variables in determining identification or service receipt. Limitations: These data are not necessarily representative of all youths identified by gatekeepers represented in the dataset. The prevalence of risk among all members of the communities from which these data are drawn is unknown. Furthermore, these data likely disproportionately represent gatekeepers associated with systems that effectively track gatekeepers and youths. Conclusions: Gatekeepers appear to be identifying youth across settings, and those youths are being referred for services without regard for race and gender or the settings in which they are identified. Furthermore, youths that may be at highest risk may be more likely to receive those services.


2014 ◽  
Author(s):  
Susana J. Ferradas ◽  
G. Nicole Rider ◽  
Johanna D. Williams ◽  
Brittany J. Dancy ◽  
Lauren R. Mcghee

2003 ◽  
Author(s):  
Isis H. Settles ◽  
William A. Jellison ◽  
Joan R. Poulsen

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