Comparing Australian garment and childcare homeworkers’ experience of regulation and representation

2018 ◽  
Vol 29 (3) ◽  
pp. 346-364 ◽  
Author(s):  
Annie Delaney ◽  
Yee-Fui Ng ◽  
Vidhula Venugopal

Labour markets in Australia have long been segmented by gender and race. This study compares two highly gendered and racially segmented labour markets, home-based family day care workers and garment homeworkers. The comparative cases examine the broader trends of migration, production and consumption that reinforce gender and racial stereotypes, and discourses that underpin representations that women workers are ideally suited to such work. We theorise the gender and racialised inequalities of homework based on the literature on invisibilisation and social reproduction to explore the vulnerable position of migrant women and the consequences of having limited options, such as legal and social protections and any capacity to collectively organise. Our analysis examines the roles and responses of institutions and conceptualises the socio-political factors that affect the characterisation of homework as non-work or as self-employed entrepreneurial activities. By mapping the differing regulatory trajectories of these two groups of homeworkers in terms of regulation and representation, we find both similarities and differences. While garment homeworkers have achieved recognition through legislation and social mobilisation, their circumstances leave them less likely to access such rights. By contrast, the failure to recognise family day care homeworkers, has left them to market forces. JEL code: J01

1988 ◽  
Vol 35 (1) ◽  
pp. 78-94 ◽  
Author(s):  
Margaret K. Nelson
Keyword(s):  
Day Care ◽  

1988 ◽  
Vol 35 (1) ◽  
pp. 78-94 ◽  
Author(s):  
Margaret K. Nelson
Keyword(s):  
Day Care ◽  

Author(s):  
Shruti Kalyanaraman

Informal economy includes varied set of economic activities, enterprises, jobs, and workers. The economy typically consists of enterprises and/or people that are not regulated or protected by the state. The concept originally applied to self-employment in small unregistered enterprises. It has been expanded to include wage employment in unprotected jobs. A home-based self-employed women worker can be involved as a fashion designer, a tiffin service provider, a home tutor, a person working with vendors, selling and reselling apparel, accessories to name a few. Informal self-employment is very large and heterogeneous as a category itself. There are different people working within in an informally self-employed category. The review tries to understand home based business women within the ambit of informal employment. The focus of research turns to technological advancement, social media and its impact on womens economic and business efforts. The review, using a feminist lens, understands academic researches on womens economic efforts. The reviews focus will largely be owners and own account (individually run enterprises) women workers of informal enterprises in urban areas which for ease of reference, I have termed as home-based self-employed urban woman.


1998 ◽  
Vol 9 (1) ◽  
pp. 79-96 ◽  
Author(s):  
Nanci Weinberger
Keyword(s):  
Day Care ◽  

1989 ◽  
Vol 4 (1) ◽  
pp. 145-162 ◽  
Author(s):  
Brenda Krause Eheart ◽  
Robin Lynn Leavitt
Keyword(s):  
Day Care ◽  

2017 ◽  
Vol 12 (1) ◽  
pp. 32-47
Author(s):  
Megha Sharma

The complexities of studying informal sector labour can be dealt with bringing a wide range of identities and ideas used by the workers, which encompass beyond the socio-economic and political identities. 2 2   This article is based on my MPhil dissertation, ‘Conditions of Informality: Beedi Industry in Colonial and Post 1947 Central India’, submitted to the Centre for Historical Studies, Jawaharlal Nehru University in 2015. This article attempts to capture the diversified identities among the home-based beedi-making women workers and their settlement in Madhya Pradesh based on their oral interviews. Further, it captures how the division of work is sustained and perpetuated through the gendered allocation of work over the years. It also recounts how the state has perpetuated this division as the natural allocation of work in official discourse. Precisely, the article argues that how the worker’s narratives are an essential source to question the way work is explained in official language and the inequalities justified by the state.


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