Social Breakdown Syndrome in Schizophrenia: Treatment Implications

1989 ◽  
Vol 70 (10) ◽  
pp. 611-616 ◽  
Author(s):  
John R. Belcher ◽  
John C. Rife
Keyword(s):  
Thesis Eleven ◽  
2021 ◽  
pp. 072551362110331
Author(s):  
Jon Stratton

Panic buying of toilet rolls in Australia began in early March 2020. This was related to the realisation that the novel coronavirus was spreading across the country. To the general population the impact of the virus was unknown. Gradually the federal government started closing the country’s borders. The panic buying of toilet rolls was not unique to Australia. It happened across all societies that used toilet paper rather than water to clean after defecation and urination. However, research suggests that the panic buying was most extreme in Australia. This article argues that the panic buying was closely linked to everyday notions of Western civilisation. Pedestal toilets and toilet paper are key aspects of civilisation and the fear of the loss of toilet paper is connected to anxiety about social breakdown, the loss of civilisation. This is the fear manifested in the perceived threat posed by the virus.


1976 ◽  
Vol 44 (6) ◽  
pp. 1021-1022 ◽  
Author(s):  
Gordon L. Paul ◽  
Joel P. Redfield ◽  
Robert J. Lentz

2019 ◽  
pp. 193-243
Author(s):  
James Edward Ford

Notebook 4 questions the impact of the dark proletariat’s activities on its own affects. It also ponders how the theological imaginary enables or represses liberatory political visions during social breakdown. It investigate Hurston’s novel Moses, Man of the Mountain: An Anthropology of Power, its contemporary relevance during the “second Great Depression,” its place in Hurston’s intellectual-aesthetic project, and the Spinozist and Nietzschean philosophies informing Hurston’s take on several key themes regarding the multitude and messianism.


Paranoia ◽  
2008 ◽  
Author(s):  
Daniel Freeman ◽  
Jason Freeman

This cri de coeur appeared on the front page of the Sun, Britain’s top-selling newspaper, on 21 January 2008. The previous week had seen the conviction of the killers of 47-year-old Garry Newlove. Late on the night of 10 August 2007, Newlove had heard noises outside his home in Warrington, a Lancashire town previously best-remembered for being the unlikely target of two IRA bombs in 1993. He confronted a gang of drunken teenagers, who promptly punched and kicked him to death. The outraged lament on the Sun’s front page was in fact quoted from a letter to the paper from one Dr Stuart Newton, a former head teacher. And forming a melancholy border around his words were the faces of fifteen high-profile murder victims. The message was unmistakable, conveyed with the newspaper’s usual clarity: the country is going to the dogs; the streets are not safe for respectable folk to walk; our youth is out of control. ‘In parts of our country there is social breakdown. Society stops at the front door of our house and the streets have been lost and we’ve got to reclaim them’, agreed Conservative Party leader David Cameron. And the Home Secretary, Jacqui Smith, confessed that she felt uncomfortable walking in London after dark (her words, explained an official, ‘hadn’t come out as she had intended’ and, by way of proof, Ms Smith had recently gone so far as to purchase a kebab on the inner-city streets of Peckham). But where, you might wonder, is the news in all this? The reference to ‘feral youths’ is distinctively contemporary (rampaging teenagers being, as it were, one of the foul flavours of our day). But has there ever been a time when newspapers—and perhaps indeed the rest of us too—haven’t been decrying the ‘downward spiral of Britain’? The fact that one of the faces staring out from the Sun’s front page is that of Stephen Lawrence, stabbed to death in a racist attack in south London in April 1993—fifteen years ago—can be read as a discreet allusion to the timelessness of this nostalgia for a better, safer world.


The Family ◽  
1941 ◽  
Vol 21 (9) ◽  
pp. 283-298

In 1939, Community Chests and Councils, Inc., published a pamphlet in its series on community planning, “giving tested procedures for determining the extent of social breakdown in the community, and outlining a detailed plan for better co-ordinated service to social breakdown families.” Because of the significance of the procedure and plan to social case work and requests from our readers for some discussion of it, the Editorial Advisory Committee of The Family planned a symposium from the point of view of case work, community organization, research, sociology, and psychiatry. Bradley Buell, of Community Chests and Councils, was invited to discuss the background of the plan. We shall be glad to receive other brief discussions for the Readers' Forum.


1975 ◽  
Vol 127 (5) ◽  
pp. 417-431 ◽  
Author(s):  
W. R. L. Clemmey ◽  
D. Kennard ◽  
B. M. Mandelbrote

SummaryThis paper presents a study of patients' social and domestic functioning preceding admission to a psychiatric hospital. A method is described for the quantitative assessment of ‘social breakdown’ in the areas of work, domestic performance and social group activity, based on reports from the patient and from another household member. Complementary changes in the domestic tasks carried out by other family members are also investigated. The sample consisted of 28 women and 17 men. Their usual level of functioning and their degree of breakdown are related to psychiatric diagnosis on admission, to the patient's position within the family and to the social class of the household. Discrepancies between reports are also investigated in relation to these variables.


1987 ◽  
Vol 151 (3) ◽  
pp. 341-346 ◽  
Author(s):  
T. S. Radebaugh ◽  
F. J. Hooper ◽  
E. M. Gruenberg

A representative sample of elderly people residing in the community was examined to establish their psychiatric status. An interview with a close friend or relative, focusing on a one-week period in 1981, was used to investigate each subject's functional limitations and troublesome behaviour, these being the two components of the Social Breakdown Syndrome. The data from the sample were weighted to allow estimates of the characteristics of the general population. No cases of SBS at its most extreme were identified, and almost the entire population was found to be functioning at an adequate or near-adequate level: all cases of severe SBS were attributable to troublesome behaviour. Severe SBS was shown to increase with age and to be most common in non-white males. Persons with dementing disorders were more likely than their non-demented counterparts to show severe/moderate SBS, but in the majority of cases of SBS there was no mental disorder.


2005 ◽  
Vol 38 (3) ◽  
pp. 340-360 ◽  
Author(s):  
Russell Hogg

Based on empirical research in a number of rural communities in north-western NSW, this article explores the dynamics of rural crisis as it is manifested in and through popular attitudes and campaigns around law and order. There is no denying that crime rates in many rural communities are high, often very high by national standards, or that local crime disproportionately involves Indigenous offenders (and Indigenous victims). However, the views expressed in interviews with established White residents, in local media and in organised campaigns around law and order are suggestive of a much deeper sense of threat and crisis. This, it is argued, can be explained in relation not simply to crime rates but the way in which crime is experienced at the local level and the manner in which it is connected to other unwanted change that is seen to threaten the integrity of these communities. In order to understand these anxieties it is necessary to explore historical patterns of settlement, the economic structure and the culture of rural communities. Indigenous Australians have, at best, occupied an ambiguous and fragile position in relation to membership of these communities, a form of ‘passive’ belonging, ‘conditional’ on deference to dominant White norms governing civic and domestic life. Local Indigenous crime can be a source of deep anxiety not only because it causes harm to person and property but because it is interpreted by many Whites as a repudiation of the local social order, a signifier of larger threats to the community and on occasions as a harbinger of social breakdown. The article explores some of the key themes emerging from interview material that characterise this sense of crisis and relates them to the larger pattern of change affecting many communities: economic decline, changing government policies and priorities, the growing relative economic and political power of Indigenous people, debates about native title and so on.


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