Self-consciousness: an I-World patterned process model

2018 ◽  
Vol 26 (5) ◽  
pp. 211-223
Author(s):  
José-Luis Díaz

The self is herein recognized as self-consciousness, a broad dynamic system of self-recognition and self-reference. Eight psychosomatic and extended cognitive functions working as an interactive whole are proposed to constitute self-consciousness: (1) somatic domain and body image; (2) situation and domestic range; (3) agency and power to act; (4) introspection, mindfulness, and metacognition; (5) first person discourse and appropriation; (6) episodic memory, autobiography, and role; (7) attribution and alterity; (8) conscience, moral consciousness, and ethical stance. These functions, complemented with considerations about depersonalization and selflessness, are briefly defined and described. These subsystems may work independently but they may interact and variably coalesce according to the demands of the task. Since self-awareness would require a dynamic swarm-like activation pattern of the cluster, the self does not reside in particular brain sites or networks but depends on top-down and bottom-up mechanisms coupled with incoming and outgoing sensory-motor data loops. This psychophysical theory avoids the swing between internal and external elements in favor of an embracing I-World patterned process that comprises neural, bodily, behavioral, environmental, and social dimensions converging in the construction and expression of self-conscious and personal identity experiences integrated by a participant brain.

2022 ◽  
Author(s):  
Emanuela Yeung ◽  
Dimitrios Askitis ◽  
Velisar Manea ◽  
Victoria Southgate

The capacity to track another’s perspective is present from early in life, with young infants ostensibly able to predict others’ behaviour even when the self and other perspective are at odds. Yet, infants’ abilities are difficult to reconcile with the well-documented challenge that older children face when they need to ignore their own perspective. Here we provide evidence that it is the emergence of self-representation, from around 18 months, that likely creates a perspective conflict between self and other. Using mirror self-recognition as a measure of self-awareness and pupil dilation to index conflict processing, our results show that mirror recognisers perceive greater conflict than non-recognisers when viewing a scenario in which the self and other have divergent perspectives, specifically when the conflict between self and other is salient. These results suggest that infants’ perspective tracking abilities may benefit from an initial absence of self-representation.


2022 ◽  
Author(s):  
Lindsay E. Murray ◽  
James R. Anderson ◽  
Gordon G. Gallup

AbstractMirror self-recognition (MSR), widely regarded as an indicator of self-awareness, has not been demonstrated consistently in gorillas. We aimed to examine this issue by setting out a method to evaluate gorilla self-recognition studies that is objective, quantifiable, and easy to replicate. Using Suarez and Gallup’s (J Hum Evol 10:175–183, 1981) study as a reference point, we drew up a list of 15 methodological criteria and assigned scores to all published studies of gorilla MSR for both methodology and outcomes. Key features of studies finding both mark-directed and spontaneous self-directed responses included visually inaccessible marks, controls for tactile and olfactory cues, subjects who were at least 5 years old, and clearly distinguishing between responses in front of versus away from the mirror. Additional important criteria include videotaping the tests, having more than one subject, subjects with adequate social rearing, reporting post-marking observations with mirror absent, and giving mirror exposure in a social versus individual setting. Our prediction that MSR studies would obtain progressively higher scores as procedures and behavioural coding practices improved over time was supported for methods, but not for outcomes. These findings illustrate that methodological rigour does not guarantee stronger evidence of self-recognition in gorillas; methodological differences alone do not explain the inconsistent evidence for MSR in gorillas. By implication, it might be suggested that, in general, gorillas do not show compelling evidence of MSR. We advocate that future MSR studies incorporate the same criteria to optimize the quality of attempts to clarify the self-recognition abilities of gorillas as well as other species.


2020 ◽  
Vol 1 (3) ◽  
Author(s):  
Yan ZHANG ◽  
Greg Mirt ◽  
Fan XU ◽  
Fangfang LIU

Self-awareness is considered as a capability of recognize oneself and increasingly received attention. However, self-awareness in the bird Motacilla Alba is unclear. To study the self-recognition in Motacilla Alba, the subject is observed by mirror while eating. The bird performed the look around, confirm again the surroundings, become alert, hit the mirror. These behaviors suggests that presently Motacilla Alba does not have the capacity of self-awareness by the test.


Author(s):  
Theresa Schilhab

Mirror self-recognition (MSR) refers to the empirical investigation of self-awareness, also known as the ‘mirror and mark test’ introduced by psychologist Gordon G. Gallup (1970). The ability to direct behaviour to previously unseen parts of the body such as the inside of the mouth or to groom the eye by the aid of mirrors has been interpreted as the recognition of the self and evidence of a self-concept. Unknowingly, a similar approach was developed independently with children (Amsterdam 1972). The successful passing of the mirror and mark test has been widely used as a benchmark for distinguishing conscious and non-conscious species within fields with a general interest in evolutionary perspectives on consciousness and cognition such as comparative psychology and cognitive ethology, although controversies about the methodology and theoretical framework persist. These disputes question our intuitions about consciousness and accentuate the epistemic difficulty of obtaining evidence on mental states in others.


1989 ◽  
Vol 65 (1) ◽  
pp. 287-291 ◽  
Author(s):  
Alain Morin ◽  
Sandra DeBlois

This speculative article comments on Gallup's work on self-recognition and self-awareness in primates. It exposes Gallup's position on the social origin of the self-concept and proposes the existence of “self-representational” processes capable of reproducing internally the social phenomena implicated in the acquisition of self-information. On that basis, the possibility is raised that allowing primates to see themselves in a mirror might provide them with such a process, with which introspection, and consequently, the formation of a more sophisticated self-concept, would be possible.


1992 ◽  
Vol 37 (6) ◽  
pp. 406-411
Author(s):  
Diane Spooner ◽  
Marcelle Ricard ◽  
Jean-Francois Saucier

The mother is the principal care-giving partner of the infant and an important source for the development of self-awareness and self-esteem. The importance of the early relational experiences of the nursing infant with its mother has been widely emphasized by the psychoanalytical approach. Through this special interaction with the parent, the infant gradually internalizes images leading to the individuated self and to self-love. The purpose of this paper is to present succinctly some of the broad theoretical positions regarding the forming of the self in the nursing infant, first within the “classical” psychoanalytical current, then under the impact of more recent research in experimental psychology which have given rise to new syntheses. Empirically, the capacity for self-recognition may be observed during early childhood by means of a child's reactions in front of the mirror; therefore, the work dealing with this phenomenon will be discussed briefly.


2017 ◽  
Vol 2 (9) ◽  
pp. 3-9 ◽  
Author(s):  
Kristina M. Blaiser ◽  
Mary Ellen Nevins

Interprofessional collaboration is essential to maximize outcomes of young children who are Deaf or Hard-of-Hearing (DHH). Speech-language pathologists, audiologists, educators, developmental therapists, and parents need to work together to ensure the child's hearing technology is fit appropriately to maximize performance in the various communication settings the child encounters. However, although interprofessional collaboration is a key concept in communication sciences and disorders, there is often a disconnect between what is regarded as best professional practice and the self-work needed to put true collaboration into practice. This paper offers practical tools, processes, and suggestions for service providers related to the self-awareness that is often required (yet seldom acknowledged) to create interprofessional teams with the dispositions and behaviors that enhance patient/client care.


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