Speaking to the dead: Images of the dead in contemporary art

Author(s):  
Mary O'Neill

In this article I explore works by three artists in which we can see images that relate to bereavement. In the work of the first two, Araya Rasdjarmrearnsook and Andres Serrano, we can see photographic images (still and moving) of human corpses, which have been criticized as morbid and unhealthy. However I argue that it is not in fact images of death or the dead that are problematic but those images which present or evoke evidence of the emotions associated with death, and create a situation where we imagine the circumstances of our own deaths or the death of those we love. Images of the dead are acceptable as long as they do not cause pain to the living, as in a video game fantasy or a fiction, or are seen as other and distant. In the second group of works, by Gustgav Metzger, The Absent Dead: The Surrogate Body, the body is not present either because the death has taken place at a distance, either in time or geographically, or both, and a new site must be created. In this section, I discuss Metzger’s auto-destructive art and argue that these works, through their ephemerality, embody a form of ‘meaning making’ and a possibility of the benefits of grief as described by Parkes.

Author(s):  
Matthew Suriano

Hebrew funerary inscriptions began to appear in Judah during late Iron IIB. These inscriptions are relatively unique in that they are written on, or inside, tombs. But they also include amulets that adorned the body during burial. The funerary inscriptions emerged at a stage when the bench tomb had fully developed, and their writings reveal multiple concerns regarding the dead. The Hebrew inscriptions stress the imperative of safeguarding the dead inside the tomb on multiple levels. The interred are identified by name, and their place inside the tomb is described. All of these concerns relate to the existence of the dead and the preservation of their memory. These concerns are also consistent with blessings and curses that are often inscribed on the tomb, which indicate that Yahweh’s power could extend over the dead as well as the living.


Author(s):  
Branka Arsić
Keyword(s):  
The Body ◽  

Everything that Poe wrote is touched by the question of life. Most notably, dead women come back to life, the living switch personhoods with the dead, and hearts dismembered from the body keep on beating. Such existential shifts were typically interpreted as Poe’s take on the Gothic, his engagement with the supernatural, or, as political allegories. Declining to follow any of those directions, this chapter will take Poe’s ideas about life literally and nontrivially. Closely discussing such texts as “The Fall of the House of Usher,” “The Mesmeric Revelation,” and Eureka, the essay will investigate Poe’s continuous insistence that nothing is inanimate and immaterial, as well as his claim that life can’t be understood according to an anthropomorphic model. Reading his literature against the backdrop of the scientific treatises on life and vitalism that influenced him, this chapter will seek to explain what is at stake in Poe’s statement that even “unorganized matter” is alive and sensuous, endowed with capacity for pain and joy.


1951 ◽  
Vol 42 (2) ◽  
pp. 399-418 ◽  
Author(s):  
S. Pradhan ◽  
S. C. Bhatia

The relationship was studied between susceptibility of a number of different species of insects to HCN fumigation and the recovery of HCN from them immediately after fumigation.The test insects used were Tribolium castaneum, seventh stage caterpillars of Corcyra cephalonica, first-and second-instar nymphs of Drosicha sp., third-and fourthinstar nymphs of Drosicha sp. and adult females of Drosicha sp.The apparatus and methods used in the fumigation and in the recovery of HCN from the fumigated insects are fully described.Preliminary expsriments showed that the processes of distillation and redistillation did not affect the recovery of HCN but that the result obtained for recovery from distillation could be affected if some volatile reducing substance were produced and carried over to the distillate. It was found that this did actually take place in the case of one of the test insects—T. castaneum—but that redistillation got rid of the impurity.In the main experiments it was shown that, on the assumption that the concentration of HCN to which insects are exposed is the effective dosage, the susceptibility of the test insects varied in the following descending order : firstand second-stage nymphs of Drosicha sp. > third- and fourth-stage nymphs of Drosicha sp.>C. cephalonica> T. castaneum>the adult females of Drosicha sp.When the same insects were arranged in descending order of the quantities of HCN recovered per 100 gm. of body weight, the order was identical except for the nymphs of Drosicha sp. which occupied a different relative position. The two categories of nymphs of Drosicha sp. were found to occupy a different relative position again with regard to the other three test insects when exposed to a superlethal concentration and assessed for recovery of HCN per 100 gr. body weight.Parallel batches of T. castaneum and C. cephalonica were fumigated and the HCN was recovered from the dead and survivors. More HCN was recovered from the dead insects than from those that survived.Both recovery and sorption of HCN were estimated separately in parallel batches of insects (adult females of Drosicha sp. and C. cephalonica). Recovery was found to be less than sorption showing that a part of the HCN absorbed is converted into a non-recoverable state. Further, that the weight of HCN sorbed per gram body weight of adult females of Drosicha sp. is much less than in the case of C. cephalonica under similar conditions of fumigation and that the amount of HCN converted into non-recoverable products is less in Drosicha adults than in C. cephalonica.A comparison of the water content of T. castaneum, C. cephalonica and Drosicha sp. (adults) showed that there was a positive correlation between water content and higher susceptibility to HCN and greater recovery of HCN was also indicated. It is suggested that this may be a factor in the “ Surface Resistance ” of an insec to a fumigant.The observations of previous workers that larger amounts are sorbed by or recovered (after fumigation) from more susceptible species than for those less susceptible was corroborated by the results obtained with C. cephalonica, T. castaneum and adult females of Drosicha sp. but not with those from nymphs of Drosicha sp.When dosage-mortality graphs were prepared by taking the amount of HCN recovered per gram body weight as an index of internal dose, the order of resistance of different test insects based on this new criterion was found to be entirely different from that based on the usual criterion of the concentration of HCN in the fumatorium being the index of effective dosage.These apparently anomalous observations may be explained by assuming that the resistance shown by an insect in an actual fumigation operation, i.e., to the concentration of HCN to which it is exposed (external dose) is what may be called the total “ Effective Resistance ” and that this “ Effective Resistance ” is the resultant of (a) “ Surface Resistance ” to the entry of fumigant and (b) “ Internal Resistance ” to the amount of HCN which actually gains entry into the body in some way or other. Thus the “Effective Resistance ” of an insect may be due to a combination either of low “ Surface Resistance ” and high “ Internal Resistance ”, giving a very low “ Effective Resistance ” as in the case of C. cephalonica, or vice versa giving the maximum “ Effective Resistance ” as in adult females of Drosicha sp. The lower recovery of HCN from the nymphs of Drosicha sp., although they were more susceptible to fumigation than C. cephalonica, is explained by their higher “ Surface Resistance ” combined with a very much lower “ Internal Resistance ”, leading to a lower “ Effective Resistance ”.


Author(s):  
B. L. K. Brady

Abstract A description is provided for Entomophthora grylli. Information is included on the disease caused by the organism, its transmission, geographical distribution, and hosts. HOSTS: Orthoptera; nymph and adults of grasshoppers and locusts; there have also been records on Lepidoptera, Diptera and Coleoptera (MacLeod & Muller-Kogler, 1973). GEOGRAPHICAL DISTRIBUTION: Europe, including Britain; Canada; East, Central and South Africa. Fresenius quotes a record at 6000 ft near St. Moritz. DISEASE: The disease, causing epizootics in red locusts, Cyrtacanthacra septemfasciata (Nomadacris septemfasciata), in S. Africa is described by Skaife (1925). Infection is by germinating conidia which penetrate the integument. Dying insects characteristically climb up grass stems and die, apparently embracing the stem. The body becomes soft and easily disintegrates. The abdomen curls upward and backwards. Shortly after death a white, buff or greenish furry growth appears from the intersegmental membrane, leg joints, junction of the head and thorax and at the base of the antennae. The growth is made up of club-shaped conidiogenous cells which forcibly discharge conidia around the dead insect. Conidia, coated with the sticky contents of the conidiophore, are discharged in the evening, when the insects are clustered together and adhere to the surface of healthy individuals. A total of about 1% of locusts throughout the season die showing no external growth but are filled with resting spores; other individuals appear to be immune.


2021 ◽  
pp. 31-52
Author(s):  
Marina G. Kurgan ◽  

The House of the Dead was repeatedly compared with the first part of Dante’s The Divine Comedy even in F.M. Dostoevsky’s lifetime. However, his contemporaries usually focused on general analogies, while later scholars paid more attention to the narrative features or individual reminiscences. This research studies the main aspects of the artistic structure of the Dante code, constructing the space of Hell in Dostoevsky’s novel. 1. The organization of space. Alexander Petrovich Goryanchikov, the narrator in The House of the Dead, recreates a three-dimensional image that resembles a gradually narrowing funnel: from a bird’s-eye view, where the prison is seen in its entirety, the focus slowly descends, passing to smaller objects, and finally reaching the “three boards”, which limit Goryanchikov’s personal space. The same principle is employed to construct the space of Hell in Dante’s poem. In The House of the Dead, there is another significant indication of the spatial affinity of Dante’s hell and Dostoevsky’s katorga – active imagery associated with cobwebs and spiders. In the centre of the system of images associated with the designated semantic network is the parade- major, the head of the fortress and the owner of the inmate web. 2. The character system as an element constituting the space of Hell. The character system of The House of the Dead follows the compositional principle of Divine Comedy, where sinners are located in different circles in accordance with their main passion. There are three circles in the prison: the first is formal, according to the court decision; the second is informal, internal, formed by crafts and occupations; the third represents Goryanchikov’s perspective as an exponent of human and humane judgment, which distinguishes another person’s moral state. 3. Torment. The House of the Dead demonstrate a hierarchy in describing the tortures, while freedom becomes a fundamental category to embody the most important motif of physical and moral torment connecting Dostoevsky’s novel with Dante’s experience. The bodily torment ceases to be only the torment of the body to become a pain of the soul, comparable to physical torment, so the soul suffers and burns. Hell as a moral topos was the key for Dostoevsky. In The House of the Dead, he chooses the same way as Dante in The Divine Comedy: vivid corporeality conveys an esoteric metaphor of moral suffering and deep inner movements of the soul.


2021 ◽  
pp. e20200012
Author(s):  
Heidi Rautalahti

The article examines player narratives on meaningful encounters with video games by using an argumentative qualitative interview method. Data gathered among Finnish adult video game players represents narratives of important connections in personal lives, affinities that the article analyzes as further producing three distinctive themes on meaningful encounters. Utilizing a study-of-religion framework, the article discusses meaning making and emerging ways of meaningfulness connected to the larger discussion on the “big questions” that are asked, explored, and answered in popular culture today. Non-religious players talk about intricate and profound contemplations in relation to game memories, highlighting how accidental self-reflections in mundane game worlds frame a continuing search for self.


2011 ◽  
Vol 23 ◽  
pp. 197-205
Author(s):  
Sandra Junker

This article deals with the idea of ritual bodily impurity after coming into contact with a corpse in the Hebrew Bible. The evanescence and impermanence of the human body testifies to the mortality of the human being. In that way, the human body symbolizes both life and death at the same time; both conditions are perceivable in it. In Judaism, the dead body is considered as ritually impure. Although, in this context it might be better to substitute the term ‘ritually damaged’ for ‘ritually impure’: ritual impurity does not refer to hygienic or moral impurity, but rather to an incapability of exercising—and living—religion. Ritual purity is considered as a prerequisite for the execution of ritual acts and obligations. The dead body depends on a sphere which causes the greatest uncertainty because it is not accessible for the living. According to Mary Douglas’s concepts, the dead body is considered ritually impure because it does not answer to the imagined order anymore, or rather because it cannot take part in this order anymore. This is impurity imagined as a kind of contagious illness, which is carried by the body. This article deals with the ritual of the red heifer in Numbers 19. Here we find the description of the preparation of a fluid that is to help clear the ritual impurity out of a living body after it has come into contact with a corpse. For the preparation of this fluid a living creature – a faultless red heifer – must be killed. According to the description, the people who are involved in the preparation of the fluid will be ritually impure until the end of the day. The ritual impurity acquired after coming into contact with a corpse continues as long as the ritual of the Red Heifer remains unexecuted, but at least for seven days. 


2018 ◽  
Vol 5 (2) ◽  
pp. 81-88
Author(s):  
José Antonio Colón Fraile

ABSTRACTWe studied how the urinating action and the use of the own urine have been used as an element of artistic expression in different art throughout history disciplines. This tour was organized by subject indexes, from the simplest to the most complex images semiotically. Contemporary art deserved special attention by incorporating the use of the body and its fluids as examples of human fears and obsessions, characterized the appearance of urine by its radicalism and gender affiliation.RESUMENSe estudia cómo se ha representado la acción de orinar y el uso de la propia orina como elemento de expresión artística en las distintas disciplinas a lo largo de la historia del arte. Se estructura este recorrido por índices temáticos, desde las imágenes más simples hasta las semióticamente más complejas, comenzando por la representación de niños que orinan, utilizados en todas las épocas como imagen de lo anecdótico y motivo decorativo para fuentes y jardines. Se continúa por otras imágenes que, aun siendo protagonizadas también por niños, poseen niveles de lectura culturalmente más elevados. Se divide este estudio en dos grandes épocas antagónicas: el mito de la Edad de Oro, estado natural y privilegiado para el ser humano, y el posterior mito de la caída en el que la sexualidad connota el acto de orinar ofreciéndonos nuevas lecturas desde el erotismo, la pornografía y su uso político-propagandístico. 


2021 ◽  
Vol 12 (1) ◽  
pp. 51-78
Author(s):  
Linda Claire Warner ◽  
Pirita Seitamaa-Hakkarainen ◽  
Kai Hakkarainen

The research study focuses on the phenomenon of informal learning and teaching, as it materializes through the quiltmakers’ engagement in idiosyncratic community practices. The present study considers the construction of craft knowledge from a sociocultural perspective, focusing on social and material mediation, and embodiment as a form of meaning-making for quiltmakers. The ethnographic data were collected from two quilting communities in Aotearoa New Zealand and in total 66 quilters volunteered to participate. The fieldwork extended over an eight-month period with data consisting of interviews, observations, fieldnotes and reflective diaries including the visualization of interactive happenings in situ. Chronological content logs were created, and data were analysed by qualitative content analysis. The primary interest was on the verbal (i.e. social), non-verbal (i.e. embodied) and material (inter)actions that were central to the quilters’ meaning-making processes. This praxis and process of informal learning usually make it invisible because it is a ubiquitous element embedded in the quilting community context. Identifying different aspects of multimodal making foregrounds how the quilters’ learning is socially interactive, with ‘hands on’ and ‘minds on’ processes tied to their bodily experiences and material world. This study demonstrates the significance of the ongoing communicative (inter)actions for meaning-making, highlighting the role of the body, mind and environment in shaping quilting practices and appropriating craft knowledge.


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