The Commemoration of Children in the Funerary Epigraphy of the Conventus Cluniensis (Hispania Citerior)

This article examines the funerary inscriptions dedicated to children in the Roman period in the Conventus Cluniensis. The rate of infant mortality was high in this period but only a low percentage of inscriptions were dedicated to children. This underrepresentation of infant mortality has been analyzed from different perspectives, including the emotional attachment of the parents or archaeological funerary remains connected to non-adults. The aim of this article is to contextualize the epitaphs dedicated to children within the general analysis of funerary epigraphy, comparing the representation of children with other social groups and the use of Latin epigraphy in the provinces.

Future conditionals in Lycian

Lycian funerary inscriptions, being overall legal statements regarding the correct management of the tomb after the death of its owner, comprise many future conditional clauses consisting of two types, paratactic and hypotactic. In the latter a preposed relative clause precedes a resumptive main clause, while in the former two adjoining main clauses are interpreted as protasis and apodosis without any obligatory subordinator. In the last case, the general rule is that some constituent pertaining to the preceding prohibition clause against unauthorized burial undergoes left dislocation, the contrastive topic pointing to the conditional character of the sentence. The lack of an overt subordinator in the paratactic type - the odd modal particle e͂‘if’ is at best optional - points to an archaism in Lycian, as opposed to Hittite and Luwian. This paper aims at providing a critical description of the future conditionals in the corpus, accounting for how they are formed and used.

Piraci czy sułtani? Dahlak Kebir jako ośrodek handlowy i polityczny na Morzu Czerwonym VII–XVI wiek

The monograph shows the history of the Dahlak Archipelago, located in the Red Sea, near Eritrea. On the basis of written sources (Greek, Arabic, Judeo-Arabic, Ethiopian, Turkish and Portuguese) and the research conducted at the Dahlak Kebir archeological site (including Arabic funerary inscriptions from the island), the author analyses political and economic nature of Dahlak between the 7 th and 16th century.

Neue mittel- und spätbyzantinische Inschriften aus Bithynien

The article presents a collection of seventeen previously unpublished inscriptions on stone and small objects from Bithynia. The majority of them belong to the middle Byzantine period and comes from the area of Nikaia and Nikomedeia. First of all, the inscription from a boundary stone of a monastery of Theotokos near Niketiaton is discussed, in which the bridge of a certain Eustathios and the monastery of Johannes Kranbas are mentioned. The building inscription of a refectory attests to the existence of a splendid monastic complex near Kanlıçay, to the east of the Sangarios River. The inscription from a column offered by Leon lists several saints. In addition to clerics and monks, the funerary inscriptions also mention one Basil who came from the Diocese of Ikonion. This is followed by an epigraphical attestation of the koinonikon σῶμα Χριστοῦ (an Easter hymn), a fragment of an inscription mentioning the city of Joannina, a reliquary cross of Saint Damian, and two processional or blessing crosses. A clay seal with the monogram probably of a certain Photios closes the collection.

Grafinscripties

This article offers a brief introduction to the most frequent type of inscription: funerary inscriptions or epitaphs. The article offers a chronological overview from the Archaic period to late Antiquity, with an emphasis on Athens. It opens with a brief discussion of the archaeological and ritual contexts in which funerary inscriptions were set up, followed by a discussion of archaic epigrams and the social strategies that lay behind them. This is followed by a discussion of public and private graves that shows how epigraphic habits changed over time. The article continues with a discussion of funerary epigraphic habits outside Athens and closes with a few examples of Christian epitaphs.

‘Deo Magno Mercurio Adoravit…’ – The Latin Language and Its Use in Sacred Spaces and Contexts in Roman Egypt

The use of Latin in the multilingual society of Roman Egypt was never more than marginal. Yet, as a language of the ruling power, the Roman Empire, Latin enjoyed to some extent a privileged status. It was generally more widely applied in the army, as well as on some official occasions, and in the field of law. Less expectably, various Latin inscriptions on stone had religious contents or were found in sacred spaces and contexts. Such texts included honorary and votive inscriptions, visitors’ graffiti, and funerary inscriptions. All three groups are surveyed and evaluated focusing especially on their actual relation to the religious sphere and social background, noting both continuity and changes of existing practices and traditions. Such analysis of the inscriptions allows to draw conclusions not only regarding the use of Latin in religious matters in Egypt but also reveal some aspects of the use of Latin in Egypt in general and the role of Roman culture in the Egyptian society.

Engraved Lives

Inscriptions—permanently incised texts on stone or bronze—are a characteristic feature of Greek and Roman Antiquity. It applies to all periods of ancient epigraphy that by far the most common genres of inscriptions are those directly related to individual persons: funerary inscriptions provide the most substantial single corpus, followed by religious dedications and honorific inscriptions. In their simplest forms, these kinds of texts are almost entirely reduced to a name, the crucial element used to identify a person. To be called biographical, an inscription should contain more substantial information on the various stages of a person’s life that serves to characterize them in greater detail and proposes a moral judgement of their lives. Unlike literary texts, inscriptions as artefacts were generally conceived to communicate condensed information on a restricted space. For this purpose, a special language with a fixed repertoire of standardized formulae was developed, and especially Latin epigraphy also makes heavy use of abbreviations. Only very long texts—that on the grounds of their exceptional importance were inscribed irrespective of their length and the effort required—can come close to biographies but account for only an infinitely small percentage of the extant epigraphic material.