The Baha'i faith and Caodaism

2007 ◽  
Vol 43 (3) ◽  
pp. 301-317 ◽  
Author(s):  
Adam Possamai ◽  
Alphia Possamai-Inesedy
Keyword(s):  
Public Sphere ◽  
Religious Diversity ◽  
Religious Culture ◽  
Western World ◽  
Ethnic Communities ◽  
Way Of Life ◽  
Baha'i Faith ◽  
Norms And Values ◽  
The World ◽  
A Site

In Australia, new immigrant and ethnic communities constitute the largest segment of the phenomenon of increasing religious diversity and change. These groups celebrate and maintain a way of life and a religious culture from elsewhere, but they are also working in Australian society: not just resisting pressures for assimilation, but helping members to translate the norms and values of their land of origin into the new Australian context. In this process, a de-secularization of the world at both local and global levels occurs; indeed, while offering support to migrants, these groups offer a site of `cultural security' to them and simultaneously promote and diffuse their religion in Australia's public sphere. This article focuses on the Baha'i faith and Caodaism; two groups with an ever-increasing growth in the Western world, and an involvement at local, national and international levels. The research shows that these two groups have had different measures of success in Australia, highlighting the fact that the de-secularization process does not have the same intensity among these groups. This article aims at finding the reason behind this difference of intensity.

scholarly journals Secularity, Religion and the Possibilities for Religious Citizenship

2013 ◽  
Vol 41 (2) ◽  
pp. 150-174 ◽  
Author(s):  
Lyn Parker ◽  
Chang-Yau Hoon
Keyword(s):  
Citizenship Education ◽  
Religious Pluralism ◽  
Religious Diversity ◽  
First Century ◽  
Political Force ◽  
Secularization Theory ◽  
The World ◽  
Twenty First Century ◽  
Multicultural Citizenship ◽  
A Site

Abstract Scholarly predictions of the secularization of the world have proven premature. We see a heterogeneous world in which religion remains a significant and vital social and political force. This paper reflects critically upon secularization theory in order to see how scholars can productively respond to the, at least partly, religious condition of the world at the beginning of the twenty first century. We note that conventional multiculturalism theory and policy neglects religion, and argue the need for a reconceptualization of understanding of religion and secularity, particularly in a context of multicultural citizenship — such as in Australia and Indonesia. We consider the possibilities for religious pluralism in citizenship and for “religious citizenship”. Finally, we propose that religious citizenship education might be a site for fostering a tolerant and enquiring attitude towards religious diversity.

Epistemology and Social Order

1960 ◽  
Vol 3 (1) ◽  
pp. 12-24
Author(s):  
Max Rheinstein
Keyword(s):  
Social Order ◽  
Human Experience ◽  
Law School ◽  
Western World ◽  
Way Of Life ◽  
Atomic Weapons ◽  
The World ◽  
East And West ◽  
The Way

The rise of the nations of Asia and, as one ought to add, Africa, and the invention of atomic weapons are two developments which threaten to shake the way of life the Western World has developed. Is there a way to ban these dangers and to provide for the world an harmonious order? These are the momentous questions to which the author of The Meeting of East and West has addressed himself in his new book. Although of the thirty-two chapters of this work, thirty are adaptations of articles published at earlier dates, the book constitutes a coherent whole and an impressive testimony to the consistency of the thought of the author as it has developed during his incumbency of the philosopher's chair at the Yale Law School. As the title of the book indicates, the author is concerned with human experience, i.e. epistemology in general, and more particularly, the relations between epistemology and man's ways of social order as expressed in ethics and law.

scholarly journals Does Pancasila Support Religious Pluralism in Indonesia in Postmodern Era

2019 ◽  
Vol 2 (2) ◽  
pp. 1-7
Author(s):  
Philip Suciadi Chia ◽  
Frederich Oscar Lontoh ◽  
Surja Permana ◽  
Juanda Juanda ◽  
Daniel Ari Wibowo
Keyword(s):  
Cultural Identity ◽  
Ethnic Groups ◽  
Religious Pluralism ◽  
Religious Diversity ◽  
The State ◽  
Religious Culture ◽  
The World ◽  
Unity In Diversity

Since Indonesia is also one of the most diverse societies in the world such as there are over three hundred different ethnic groups in Indonesia, each with its own cultural identity, and more than two hundred and fifty distinct languages are spoken, then Pancasila is created as philosophic fundamentals of the state to supports the diversity in Indonesia. Pancasila (from a Sankrit word: panca: five and sila: principle) consists of five principles that are interrelated and inseparable to generate unity in diversity (bhinnekatunggalika). In this paper, I will argue that Pancasila promotesand facilitates religious diversity although religious culture in Indonesia does not promote religious pluralism.

Proust, Ruskin, James and le Désir de Venise

1987 ◽  
Vol 21 (1) ◽  
pp. 5-29 ◽  
Author(s):  
Tony Tanner
Keyword(s):  
Henry James ◽  
Western World ◽  
Complex Relationship ◽  
Great Pleasure ◽  
The World ◽  
A Site

“It is a great pleasure to write the word:” thus Henry James starts his 1882 essay on Venice. To write the word is to inscribe the name; to inscribe the name is to evoke the place; to evoke the place is – well, “a pleasure.” Or simply – pleasure. But what kind of pleasure? And what is the complex relationship between place, name, and word? In that essay James goes on to assert that “of all the cities of the world [Venice] is the easiest to visit without going there.” He is referring of course to his – to our, to everyone's – inescapable saturation with images and associations of Venice from books and pictures. Venice, of all cities in the western world, is the already written, the already seen. The pleasure of Venice, the pleasure which is Venice, is pre-scribed, pre-viewed. The name permanently pre-empts the place, and, as I shall suggest in relation to Proust, the word finally pre-empts the name. In the discourses with which Proust and James were familiar the word/name “Venice” was a site of semantic excess, over-filled with desires, anticipations, dreams, expectations, experiential appropriations. At the same time it was a site of semantic evacuation, disillusion, loss, deprivation, decline and declinations, experiential expropriations.

"Monotheistic" tendency in the late antiquity paganism

1996 ◽  
pp. 56-61
Author(s):  
I. Mozgovyy
Keyword(s):  
Late Antiquity ◽  
Spiritual Life ◽  
Norms And Values ◽  
The World

The unceasing approximation of the remarkable 2000th anniversary of the coming to the world of Christ highlights the need for further analysis of those processes that took place in the spiritual life of the ancient peoples and laid the foundations of modern civilization with its universal human norms and values.

Small Industry, Gimmicks and Moscow Statistics, or How the Small Russian Enterprise Came into the World (Russian Physiological Sketch, 1830-1840)

2009 ◽  
pp. 123-129
Author(s):  
Yu. Golubitsky
Keyword(s):  
Small Businesses ◽  
Statistical Data ◽  
Russian Enterprise ◽  
Small Enterprises ◽  
Business Practices ◽  
Way Of Life ◽  
The World ◽  
Small Industry ◽  
Xix Century

The article considers business practices of Moscow small industry in the XIX century, basing upon physiological sketches of N. Polevoy and I. Kokorev, statistical data and the classification of professions are also presented. The author claims that the heroes of the analyzed sketches are the forefathers of Moscow small businesses and shows what a deep similarity their occupations and a way of life bear to the present-day routine existence of small enterprises.

Indonesian Literature’s Position in World Literature

TEKNOSASTIK ◽  
2018 ◽  
Vol 14 (2) ◽  
pp. 1
Author(s):  
Dina Amelia
Keyword(s):  
World Literature ◽  
The Other ◽  
National Literature ◽  
Western World ◽  
The World ◽  
The One ◽  
The Voice

There are two most inevitable issues on national literature, in this case Indonesian literature. First is the translation and the second is the standard of world literature. Can one speak for the other as a representative? Why is this representation matter? Does translation embody the voice of the represented? Without translation Indonesian literature cannot gain its recognition in world literature, yet, translation conveys the voice of other. In the case of production, publication, or distribution of Indonesian Literature to the world, translation works can be very beneficial. The position of Indonesian literature is as a part of world literature. The concept that the Western world should be the one who represent the subaltern can be overcome as long as the subaltern performs as the active speaker. If the subaltern remains silent then it means it allows the “representation” by the Western.

Infodemiological patterns in searching medication errors: relationship with risk management and shift work (Preprint)

2019 ◽  
Author(s):  
Fabio Fabbian ◽  
Emanuele Di Simone ◽  
Sara Dionisi ◽  
Noemi Giannetta ◽  
Luigi De Gennaro ◽  
...  
Keyword(s):  
Health Care ◽  
Risk Management ◽  
Shift Work ◽  
Medication Errors ◽  
Medical Errors ◽  
World Health ◽  
Noncommunicable Diseases ◽  
Western World ◽  
The World ◽  
Google Search

BACKGROUND Western world health care systems have been trying to improve their efficiency and effectiveness in order to respond properly to the aging of the population and the epidemic of noncommunicable diseases. Errors in drugs administration is an actual important issue due to different causes. OBJECTIVE Aim of this study is to measure interest in online seeking medical errors information online related to interest in risk management and shift work. METHODS We investigated Google Trends® for popular search relating to medical errors, risk management and shift work. Relative search volumes (RSVs) were evaluated for the period November 2008-November 2018 all around the world. A comparison between RSV curves related to medical errors, risk management and shift work was carried out. Then we compared world to Italian search. RESULTS RSVs were persistently higher for risk management than for medication errors during the study period (mean RSVs 74 vs. 51%) and RSVs were stably higher for medical errors than shift work during the study period (mean RSVs 51 vs 23%). In Italy, RSVs were much lower than the rest of the world, and RSVs for medication errors during the study period were negligible. Mean RSVs for risk management and shift work were 3 and 25%, respectively. RSVs related to medication errors and clinical risk management were correlated (r=0.520, p<0.0001). CONCLUSIONS Google search query volumes related to medication errors, risk management and shift work are different. RSVs for risk management are higher, are correlated with medication errors, and the relationship with shift work appears to be even worse, by analyzing the entire world. In Italy such a relationship completely disappears, suggesting that it needs to be emphasized by health care authorities.

Tolerance and Accommodation

2017 ◽  
Author(s):  
Lori G. Beaman
Keyword(s):  
Public Sphere ◽  
Power Relations ◽  
Minority Groups ◽  
Religious Diversity ◽  
Religious Minorities ◽  
The Public ◽  
The Public Sphere

This chapter problematizes the notions and language of tolerance and accommodation in relation to religious diversity, and traces their genealogy both as legal solutions and as discursive frameworks within which religious diversity is increasingly understood in the public sphere. The problem they pose is that they create a hierarchy of privilege that preserves hegemonic power relations by religious majorities over religious minorities. Tolerance in this context might be imagined as the broadly stated value that we must deal with diversity and those who are different from us by tolerating them. Accommodation might be seen as the implementation of this value—that in order to demonstrate our commitment to tolerance we must accommodate the ‘demands’ of minority groups and those individuals who position themselves or align themselves with minorities.

Archiving the British Raj

2018 ◽  
Author(s):  
Sabyasachi Bhattacharya
Keyword(s):  
Public Sphere ◽  
Colonial Rule ◽  
Historical Records ◽  
The Public ◽  
British Raj ◽  
National Archives ◽  
The World ◽  
The Creation ◽  
The Public Sphere ◽  
Central Archive

The archives are generally sites where historians conduct research into our past. Seldom are they objects of research. Sabyasachi Bhattacharya traces the path that led to the creation of a central archive in India, from the setting up of the Imperial Record Department, the precursor of the National Archives of India, and the Indian Historical Records Commission, to the framing of archival policies and the change in those policies over the years. In the last two decades of colonial rule in India, there were anticipations of freedom in many areas of the public sphere. These were felt in the domain of archiving as well, chiefly in the form of reversal of earlier policies. From this perspective, Bhattacharya explores the relation between knowledge and power and discusses how the World Wars and the decline of Britain, among other factors, effected a transition from a Eurocentric and disparaging approach to India towards a more liberal and less ethnocentric one.

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