scholarly journals Peter L. Berger and the sociology of religion

2018 ◽  
Vol 18 (3) ◽  
pp. 231-248 ◽  
Author(s):  
Titus Hjelm

Peter L. Berger (1929–2017) was one of the most influential sociologists of the last century. In the sociology of religion, his classic status is uncontested. This article examines Berger’s original application of a constructionist sociology of knowledge perspective to the sociology of religion and its application to the theory of secularisation. The article assesses the influence of this work – The Sacred Canopy in particular – through an analysis of publication data and a typification of types of reference. Although the metaphor of the ‘sacred canopy’ and Berger’s ideas regarding secularisation have been undoubtedly influential, his work never engendered a genuinely constructionist sociology of religion. The reason for this, the article argues, is Berger’s inconsistent application of his own constructionist ideas to his work on religion.

1970 ◽  
Vol 29 (3) ◽  
pp. 204-218 ◽  
Author(s):  
James Curtis ◽  
John Petras

American social scientists have long been interested in community power structures, but most methodological and substantive developments in this area of research have occurred only in the past fifteen years or so. The published social science literature bearing on this topic now includes well over six hundred items written primarily by political scientists and sociologists. There have been over eighty systematic attempts to present an overall, composite description of the structure of power in particular communities; this research will be our central concern in this paper. These studies are accompanied in the literature by hundreds of critiques of methodological approaches, attempts at conceptual refinement, studies of narrower facets of community political processes, and reviews and commentaries on particular studies. The purpose of this paper is twofold: first, to consider the field of community power from a sociology of knowledge perspective by extending the discussion in an earlier research note, and secondly, to point to some procedural guides that seem appropriate for use in further research in this and other areas characterized by "chronic controversies."


1983 ◽  
Vol 8 (1) ◽  
pp. 9-32 ◽  
Author(s):  
Rhoda Kesler Unger

This article discusses the relationship between conceptual frameworks and methodology in psychology. It is argued that our models of reality influence our research in terms of question selection, causal factors hypothesized, and interpretation of data. The position and role of women as objects and agents of research are considered in terms of a sociology of knowledge perspective. Suggestions are offered for a more reflexive psychology.


2016 ◽  
Vol 45 (1) ◽  
pp. 6-25
Author(s):  
Isaac Nizigama

Peter L. Berger’s sociology of religion is one of the most studied and quoted in the contemporary social science of religions. Nevertheless, it is also one of the most discussed, notably because of the changes of position by the author with regard to his thought on the secularization of the modern world, and on the relationship between his theses of a sociological nature and his reflections on Protestant theology. The present article questions his global epistemological framework by placing that problematic within the framework of the criticisms which have been directed at ‘absolute functionalism,’ notably by the structuralists or moderate functionalists. By linking it with the prospect of going beyond the opposition between methodological holism and methodological individualism and between substantivism and functionalism, we propose a multidimensional approach to the religious, which seems to lead to a better understanding of the latter in its transformations and metamorphoses into modernity.


The article reveals the heuristic potential of the category «social order», proposed by the author to study the complexity of social systems. Based on historical and sociological material and conceptual analysis, the author demonstrates the potential of this category from the sociology of knowledge perspective. The problem of operationalization of the category «social order» is analyzed. It is emphasized that the key heuristic in this problem is the isolation and construction of the concept "cardinality of the order», which, by analogy with set theory, is understood as a generalization of the number of elements of order, that is the number of existing or possible connections. The definition, systemic connections and methods of operationalization and indication of the categories «social», «order of social», «cardinality of order» are given and analyzed. A separate accent is placed on the analysis of how the category «cardinality of order» allows us to synthesize micro- and macro-issues of research on the social order. The connection of the social order with freedom as a social construct at the macro level, as well as the structures of order with the event processes at the micro level are the most important plots. In addition, an important plot is the ratio of production and consumption of the social order in terms of growth (differentiation) or decline (dedifferentiation) of order power. The figures of «normal actor» (involved in his daily occurrence), producer and consumer of order of social as factors of dynamics of this order are important in this plot. The possibilities of the sociology of knowledge in the study of the social order are investigated. Particular emphasis is placed on the role of imagination as a way of producing social and social order. The conclusion is formulated on the possibilities and limitations of operationalization and indication of the social order through micro- and macro-parameters.


1982 ◽  
Vol 7 (1) ◽  
pp. 5-17 ◽  
Author(s):  
Rhoda Kesler Unger

The apparently contradictory relationship between advocacy and scholarship is examined in this article, which attempts to determine how much of the dilemma is due to the nature of the psychology of women itself and how much is a result of interaction with the social institutions of academia and the structure of psychology as a scientific discipline. Factors which impede the legitimization of new paradigms are discussed from a sociology of knowledge perspective. The additional dilemmas of women as scientists, women as a content area, and feminism as a theoretical conception are also considered. It is suggested that professional legitimacy is a property largely conferred by those outside the field and that collective rather than personal activities will determine the extent to which the psychology of women will affect the field as a whole.


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