scholarly journals Complicity and memory in soldiers’ testimonies of the Algerian war of decolonisation in Esprit and Les Temps modernes

2018 ◽  
Vol 13 (6) ◽  
pp. 952-968 ◽  
Author(s):  
Hugh McDonnell

In the closing phase of the Algerian War in March 1962, Jean-Marie Domenach, director of the journal Esprit, upbraided his counterpart at Les Temps modernes, Jean-Paul Sartre, for failing to understand the greyness of most human actions and the pervasiveness of knots of complicity. Concern for the complexity of complicity was also apparent in Les Temps modernes circles, however, and it was precisely complicity, both in the form of violence of French troops and of the habituation or indifference of the broader French public, that editor Simone de Beauvoir termed a ‘tetanus of the imagination’. Strikingly, she suggested that a means of countering this affliction of getting used to the unconscionable were testimonies of soldiers returning from Algeria in both Les Temps modernes and Esprit. This article examines this mutual concern for the complexities of complicity and investigates its relationship to memory through the curious importance de Beauvoir placed on such testimonies in these two journals. The discussion looks at the mobilisation of the memory of the Second World War in these testimonies, including analogies with fascism and Nazism, and argues that, rather than merely fashionable hyperbole, they powerfully depicted a multifaceted crisis: in Algeria, of French youth, and of France itself. The second part of the article investigates the testimonies’ representation of military institutionalisation – including its detrimental effects on imagination and the facilitation of violence. These representations of systemic or institutional complicity are contextualised alongside scholarly claims that the Algerian war involved a renegotiation of the memory of Vichy France. I argue that the example of these testimonies calls for a qualification of such claims; though they prefigured later conceptions of a complicity memory trope, or ‘the grey zone’ of Vichy France, they did not override the dominant Second World War memory characterised by heroes and victims.

Author(s):  
Cairns Craig

Muriel Spark has regularly been described as a Catholic novelist, given that her conversion to Catholicism was followed closely by the publication of her first novel, The Comforters, about the struggles of a Catholic convert. However, the intellectual context in which she came to maturity in the years after the Second World War was pervaded by the issues raised by existentialism, issues which surface directly in her novel The Mandelbaum Gate. Existentialism is now associated with Jean-Paul Sartre and Simone de Beauvoir as an atheistic philosophy, but it began as a Christian philosophy inspired by nineteenth-century Danish philosopher Søren Kierkegaard. It was Kierkegaard’s Christian existentialism which shaped Spark’s own ‘leap to faith’ and his ironic style which shaped her own approach to the novel form.


2000 ◽  
Vol 9 (3) ◽  
pp. 475-488 ◽  
Author(s):  
K. H. Adler

Michèle and Jean-Paul Cointet, eds., Dictionnaire historique de la France sous l'Occupation (Paris: Tallandier, 2000), 732pp., FF 290, ISBN 2-235-02234-0. Hanna Diamond, Women and the Second World War in France 1939–1948: Choices and Constraints (Harlow: Longman, 1999), 231pp., £45.00 (hb), £14.99 (pb), ISBN 0-582-29909-8. Sarah Fishman, Laura Lee Downs, Ioannis Sinanoglou, Leonard V. Smith, Robert Zaretsky, eds., France at War: Vichy and the Historians (Oxford and New York: Berg, 2000), 336pp., £45.00, ISBN 1-859-73299-2. Bertram M. Gordon, ed., Historical Dictionary of World War II France: The Occupation, Vichy, and the Resistance, 1938–1946 (Westport: Greenwood Press, 1998), 433pp., £73.95, ISBN 0-313-29421-6. Miranda Pollard, Reign of Virtue: Mobilizing Gender in Vichy France (Chicago and London: University of Chicago Press, 1998), 285pp., £31.50 (hb), £14.00 (pb), ISBN 0-226-67349-9 and 0-226-67350-2. Lynne Taylor, Between Resistance and Collaboration: Popular Protest in Northern France, 1940–45 (Basingstoke: Macmillan; New York: St. Martin's Press, 2000), 195pp., £40.00, ISBN 0-333-73640-0.


2021 ◽  
Vol 28 (48) ◽  
pp. 364-385
Author(s):  
Emilien Tortel

Anchored in the port of Marseille, this article studies encounters between international solidarity, American humanitarianism, and Vichy France’s nationalism in times of war and exile. Being the main free harbour in France after the country’s defeat against Germany in the spring of 1940, Marseille saw hundreds of thousands of refugees seeking refuge and exile on its shores. This massive flux gave rise to a local internationalism of humanitarian and solidarity networks bonded by an anti-fascist ideology. American humanitarians, diplomats, and radical leftist militants shaped this eclectic internationalism by providing crucial support for European refugees escaping the Nazi-backed state repression in France. Using the local archives of the department of Bouches-du-Rhône, this paper analyses how these actors and their ideologies met in Marseille and interacted with or against Vichy France’s nationalism. In the end, the extended historiography on refugees, American humanitarianism, solidarity networks, and French nationalism will be used to analyse global ideologies in a local context during the Second World War.


2009 ◽  
Vol 29 (2) ◽  
pp. 295-308 ◽  
Author(s):  
JEANNETTE KING

ABSTRACTThis paper starts from the premise that novelists have to some extent filled the gap left by mainstream feminism's relative silence about gendered ageing. To develop the argument, it explores the representation of memory loss and its impact on identity and self-image in Norah Hoult's novel, There Were No Windows, which was first published in 1944. The novel is set in London during the Second World War, when the traumas of a city experiencing the Blitz and the blackout reflected the terror and inner darkness experienced by the principal character, Claire Temple, herself a minor novelist, under the onslaught of dementia. There Were No Windows constructs the character of Claire through the combination of her own often-disordered thoughts and the perspectives of those who live with or visit her. This paper focuses throughout on ageing as a gendered experience and the construction of the older woman. It identifies the different gendered discourses of ageing that are imposed on Claire in order to construct her as the female ‘Other’, in the sense theorised by Simone de Beauvoir. It also relates the novel to contemporaneous medical and sociological discourses of ageing and old age. Hoult's implicitly feminist reading of Claire's condition brings the issue of gender to the foreground of the novel's treatment of old age. Through my reading of There Were No Windows, I suggest what it is that fictions of ageing can offer those working in the field of gerontology.


2020 ◽  
pp. 290-292

Several years ago, Shannon Fogg published an important book, The Politics of Everyday Life in Vichy France, in which she analyzed the effects of material distress on the range of attitudes toward the Vichy government and its treatment of strangers, showing that pragmatism generally prevailed over ideology. In this new book, Fogg maintains her focus on the problematics of everyday life but moves her spotlight to the victims of this same Vichy government, the Jews, and widens her chronological scope to include the immediate aftermath of the Second World War. ...


2020 ◽  
Vol 13 (4) ◽  
pp. 465-477
Author(s):  
Antonio Giulio de Robertis ◽  
◽  
Stanislav Tkachenko ◽  

The concept of “Liberal International Order” (LIO) is one of the most popular in contemporary international relations. LIO received global recognition and became a key factor of international politics after the Second World War. Studies of the LIO have gone through periods of peaks and valleys since the Second World War. Nowadays, the studies are once again at the epicenter of political discussions. Academic studies of the LIO face difficult challenges since the concept has found itself in a ‘grey zone’ between two well-established disciplines — political science and economics. Two factors, which signaled a deep crisis of the LIO are: 1) disaffection of people living in Western democracies in multiple negative effects of globalization; 2) the progressive rising of powers such as China and Russia, whose political regimes are currently defined as illiberal. For many states in different parts of the world, the LIO did not generate prosperity for a majority of their population. Rather it led to an economically painful transformation from previous socio-economic systems as well as rising inequality. Member states of BRICS and of SCO have been and still are more respectful of the principles of the traditional Liberal International Order than the USA and western European countries. China currently is promoting a non-Western version of globalization, but it is still globalization with low customs barriers and the free movement of people, services and capital.


2018 ◽  
Vol 17 (1) ◽  
pp. 147-177
Author(s):  
HUGH MCDONNELL

Jean-Paul Sartre's 1961 famous and infamous preface to Frantz Fanon'sThe Wretched of the Earthhas engendered the common impression of Sartre as an intellectual who was particularly hostile to Europe. In revising this perception, this article reviews Sartre's engagement with the idea of Europe over many decades. This certainly included critique, but also nuanced and positive considerations of what Europe and being European meant. This thinking about Europe is to be situated, first, in terms of Sartre's evolving philosophical project to reconcile freedom and facticity, and second, in political and intellectual contestations over Europe in the context of fascism and the Second World War, postwar international relations, and the emergence of the Third World. Sartre's contribution to these debates was an adumbration of a “knotted Europe,” the provincialization of Europe whilst retaining a commitment to universalism, and a notion of Europe as an ongoing project rather than an ossified identity.


2011 ◽  
Vol 14 (4) ◽  
pp. 415-435 ◽  
Author(s):  
Patrick Baert

This article is one of the first sociological explorations of power struggles between intellectuals where matters of life and death are literally at stake. It counters the prevailing tendency within sociology to study intellectuals within confined academic institutions where power struggles are limited to matters of symbolic and institutional recognition. This study explores the conflict between collaborationist and Resistance intellectuals at the end of the Second World War in France, and it focuses in particular on the purge of collaborationist intellectuals which culminated in several high profile trials. This article shows that the arguments and meta-arguments put forward in these trials led to broader intellectual debates outside the courtroom. These debates not only centred on the notion of the writer’s responsibility, but also dealt with anxieties about the disintegrative forces of modern society. Whereas collaborationist intellectuals portrayed their writing as either separate from politics or rescuing a defunct or degenerate nation, Resistance intellectuals such as Jean-Paul Sartre were keen to portray collaborators as outsiders, both socially and sexually, lacking in social integration and subservient to a strong external force. The Resistance intellectuals saw the notion of individual responsibility not as antithetical but as integral to the remaking of the French nation, and this concept would become the cornerstone of the reshaping of the intellectual landscape in the post-war era in France.


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