scholarly journals Pungent Irrationality and Troubled Modernity in Kerala

2019 ◽  
Vol 13 (1) ◽  
pp. 19-35
Author(s):  
V. Bijukumar

The street protests of the upper caste Hindus and the members of the erstwhile royal family under the leadership of the BJP–RSS against the verdict of the Supreme Court of India on opening the Sabarimala temple for women of all age groups demonstrate the deep malaise of creeping irrationality in the globally acclaimed project of Kerala modernity. In fact, such outbursts not only unveil the longstanding contradictions of Kerala modernity and the inadequacies of its developmental model but also bound to have serious implications for the multicultural ethos and the radical politics of the state. The rising tide of social conservatism and obscurantism retard Kerala into state of gloom and the depletion of its vibrant civil society and solid social capital leading communalising everyday life and public sphere.

2020 ◽  
Vol V (I) ◽  
pp. 55-61
Author(s):  
Mudassir Mukhtar ◽  
Salma Umber ◽  
Mudassar Hussain Shah

This paper contributes to the professional maturity of the profession by highlighting the problems faced by the practitioners and their professional solutions. The data and analysis are based on structured qualitative interviews of the highest ranked PR (public relation) professionals working as the heads of PR departments in government and private institutions. Practitioners urged to establish Pakistani public relations substructures well-suited with local cultural realities. Practitioners believed that public relations critical role in strengthening democracy in Pakistan to promote democratic traditions and usage of social capital, civil society and public sphere, recognitions of PR as a management function, preparation of a national narrative against terrorism, adoption of new technological advancements, less focusing on internal public and controlling unrealistic boss publicity are the major challenges in the public relations industry in Pakistan.


2018 ◽  
Vol 60 (1) ◽  
pp. 393-421
Author(s):  
Radhika Jagtap

There is some significance attached to the role that local-level collective action plays in reimagining global structures like international law. A theoretical assessment of this idea could be done through a merger between the utopian analysis of international law and critical approaches to the discipline which now identify categories like social movements as contemporary modes of transformation. Social movements like the ‘Save Niyamgiri’ movement in India could be seen as a local level catalyst for rethinking, restructuring, and resisting mainstream international law. The paper intends to place the Dongria peoples’ narratives as a utopia of resistance. This utopia is a collective of epistemologies that emanate from their imagination and spirituality, making critical statements on the global politics that favour dystopian versions of domestic and international law. The paper looks into the way the Dongria peoples’ imagination was received and recognised by institutions including the Supreme Court of India and other civil society actors which led to the successful internationalisation of the movement. It develops a sense of the need for international law to look into the local mobilisations surrounding anti-mining resistance and politics of forest rights and concludes with the contention that a transformation of international law also means the redefining of the human condition.


Author(s):  
Chintan Chandrachud

This essay discusses United Kingdom’s transition to the commission model of judicial appointments, with the advent of the Constitutional Reform Act of 2005 (CRA). The essay expounds that the commission model in the UK provides for a sustained participation of ‘lay’ members, who are expected to be representatives of the civil society. The author aligns with the view that the fragmentation of the appointments process amongst various actors is an exercise towards appointing a more diverse judiciary, and in no way impinging upon judicial independence. This essay analyses how the Supreme Court of India in the NJAC Case interpreted the appointments process ushered in by the UK CRA. This essay critiques the Indian Supreme Court’s reading of the CRA, and how the Court’s conclusion that the appointments processes in the UK shows an increasing trend toward judicialization may either be incorrect, or highly reductionist.


2020 ◽  
Vol 19 (1) ◽  
pp. 137-156
Author(s):  
Parul Priya ◽  
Anurag Kumar

AbstractThe Supreme Court of India recently decriminalized section 377 of the Indian Penal Code to outlaw the unfair violence and discrimination against transgender people. The paper argues that despite the legal acceptance of Section 377, the discrimination and social exclusion of transgender people continue in the Indian public sphere. The method of Interpretative Phenomenological Approach has been used to analyze the interviews of five transgender people from Jammu city. The findings suggest patterns and relationships within the data which are useful for understanding various ways in which transgender people negotiate and contemplate their lives outside the known social network they resort to. By analyzing the interpretations of selected transgender people, the study reveals that they bear the brunt of social and economic exclusion due to their gender identity on day-to-day basis.


2015 ◽  
pp. 138-146
Author(s):  
N. Rozinskaya ◽  
I. Rozinskiy

This article deals with the genesis of general trust and social capital in contemporary Russia, which faces the external pressure. The low level of general trust is noted, its economic, social and everyday life implications are considered, an explanation of Russia’s lower than in western Europe level of trust is provided. Considering society’s level of trust and social capital as externalia, the authors conclude that there is a necessity to "produce" trust intentionally. Promotion of collective charity is proposed as a mechanism of such "production". It is stressed that in order to activate the potential of trust in a society, there is a need for ideological and symbolic basis linked to its history. Russian People’s Unity Day, understood as the birthday of Russian civil society, is proposed to be used in this respect.


2014 ◽  
pp. 77-98 ◽  
Author(s):  
R. Menyashev

There is a popular view in Russian studies arguing that underdevelopment of Russian civil society is partly responsible for the failure of liberal idea in Russia. Fragmented society sees no alternative to massive government regulation, that is why support of strong state is so high. If this logic is true, the differences in civicness across urban societies should show up in liberal parties support. This paper estimates this effect using social capital framework and drawing upon the data from Russian regions.


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