Tlingit geographies of hope: Clan, corporation, and sustainable economies of place

2020 ◽  
pp. 251484862097437
Author(s):  
Thomas F Thornton ◽  
Ishmael Hope

The essay argues that geographies of hope for Tlingit communities in Southeast Alaska begin with a strong sense of place, both social and geographic. In Tlingit, the matrilineal clan—the repository of heritage, identity, and property—constitutes the collective, animate source of resilience, hope, and renewal. We examine the ways in which clans continue to operate as institutions of hope and destiny, especially through the memorial ku.éex’ or “potlatch,” a ritual of restoration and replacement. This ritual is thriving in the 21st century despite no external funding or recognition from the state. It is a wholly Tlingit institution built on socio-geographic values of sustainment of the matrilineal clan as an immortal being. What remains to be re-animated, however, is clan territory. Most Tlingit territory has been appropriated by the Tongass National Forest and Federal and Alaska state waters. Native corporations hold about 2% of the Southeast Alaska land base, and clans hold nothing except, in some cases, recognition of their historical association with particular historic sites and territories. The reinvigoration of cartography with Tlingit place names is a step toward furthering recognition of clans’ historical and contemporary ties to places in a tangible and hopeful way. Yet, culture needs a material base, and mere recognition of traditional toponyms will not be enough. Many clans seek a more substantive livelihood relationships with and custodial role over their territories, not only as sacred properties but as sources of sustainment, strength, and well-being. This requires new thinking on the part of indigenous economic institutions, like Alaska Native business corporations, along the lines of a traditional (Tlingit clan) “house,” an economic unit in the spirit of the original Greek term for economy, oikos (“house”). The integrated restoration of sociocultural, economic, and geographic sources of collective well-being will further enliven Tlingit geographies of hope.

Forests ◽  
2021 ◽  
Vol 12 (1) ◽  
pp. 90
Author(s):  
Adelaide Johnson ◽  
Audrey E. Clavijo ◽  
Glenn Hamar ◽  
Deborah-Aanutein Head ◽  
Andrew Thoms ◽  
...  

Ongoing revitalization of the >5000-year-old tradition of using trees for vital culture and heritage activities including carving and weaving affirms Alaska Native resilience. However, support for these sustained cultural practices is complicated by environmental and political factors. Carving projects typically require western redcedar (Thuja plicata) or yellow cedar (Callitropsis nootkatensis) trees more than 450 years of age—a tree life stage and growth rate inconsistent with current even-aged forest management strategies. Herein, we qualitatively assess the significance of wood products to rural communities and Indigenous cultures with implications for natural heritage sustainability. In partnership with Alaska Native Tribes, we engaged local youth programs to lead community discussions throughout southeast Alaska to provide specificity to the suite of cultural activities linked to regional forest lands. Results from 58 discussions across 11 southeast Alaska communities (primarily Alaska Native participants) highlighted the cultural importance of forest products including totem poles, dugout canoes, longhouses, woven hats, and woven baskets. Findings indicated spiritual well-being, health, education, tourism, and livelihood significance attributed to these products. Participant-suggested management strategies for increasing supply and expanding access to trees on public lands included: engaging local artisans in forest planning, selecting and delivering specific trees to roads as part of ongoing timber sales, allowing bark removal prior to forest-timber sales, simplifying the tree-acquisition permit process, and setting aside cultural forest groves to sustain trees seven generations into the future. By facilitating discussions, this study fostered relevant place-based youth and community engagement, benefiting youth and enhancing community knowledge transfer while simultaneously summarizing the significance of forest products for resilient culture and heritage activities. Forest management plans aiming to support Alaska Native lifeways may benefit from improved understanding of Indigenous perspectives and worldviews; designation of “culture market values” and “culture targets” can help deliver a broad array of ecosystem services.


2018 ◽  
Vol 9 (2) ◽  
pp. 57-68
Author(s):  
Gabriel Croitoru ◽  
Mircea Constantin Duica ◽  
Dorin Claudiu Manolache ◽  
Mihaela Ancuta Banu

Abstract Entrepreneurial spirit plays an increasingly important role in the economic sphere, and universities are meant to play a central role in this process, where the main objective is the continuous development and mediation of the knowledge increasingly geared to the applications through innovation and patenting a secure platform for employment and well-being growth. The Universities have to take a position in if/and how they want to grow into a so-called “University of Entrepreneurship” which is characterized by a high degree of openness to the surrounding society and here we are talking, especially, about, the business sector in Romania. This evolution of expectations for the social role of universities has resulted from increased and recent interest in entrepreneurship and innovation of areas as research and theory of the business environment. The experience gained as teachers indicates that education and entrepreneurship education should include different theories and methodology than those applied in the usual way. The theory of traditional management and microeconomic models could even be a barrier to new thinking and change and, therefore, to the implementation of modern entrepreneurial actions. We want this article to be a source of inspiration for educational institutions and to have a positive contribution to research in business education and to be applicable in business decision-making.


2019 ◽  
Vol 53 (1) ◽  
pp. 54-75 ◽  
Author(s):  
Ryan A. Brown ◽  
Daniel L. Dickerson ◽  
David J. Klein ◽  
Denis Agniel ◽  
Carrie L. Johnson ◽  
...  

American Indian and Alaska Native (AI/AN) youth exhibit multiple health disparities, including high rates of alcohol and other drug (AOD) use, violence and delinquency, and mental health problems. Approximately 70% of AI/AN youth reside in urban areas, where negative outcomes on behavioral health and well-being are often high. Identity development may be particularly complex in urban settings, where youth may face more fragmented and lower density AI/AN communities, as well as mixed racial-ethnic ancestry and decreased familiarity with AI/AN lifeways. This study examines racial-ethnic and cultural identity among AI/AN adolescents and associations with behavioral health and well-being by analyzing quantitative data collected from a baseline assessment of 185 AI/AN urban adolescents from California who were part of a substance use intervention study. Adolescents who identified as AI/AN on their survey reported better mental health, less alcohol and marijuana use, lower rates of delinquency, and increased happiness and spiritual health.


Author(s):  
Pete Bettinger ◽  
Krista Merry ◽  
Mehmet Demirci ◽  
Anna M. Klepacka

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