The Sri Lankan Refugee Crimes and Crisis: Experience and Lessons Learnt from South India

2019 ◽  
Vol 2 (2) ◽  
pp. 215-225
Author(s):  
Beulah Shekhar ◽  
Vijaya Somasundaram

Sharing porous borders with its neighbours, India has played a regular host to refugees from Nepal, Burma, Tibet, Pakistan, Afghanistan, Bhutan, Bangladesh and Sri Lanka. According to UNHCR, as of 2014, there are more than 200,000 refugees living in India. Notwithstanding the fact that India is not a signatory to the 1951 UN Refugee Convention and its additional 1967 Protocol, its open-door policy to refugees has had adverse political and socio-economic repercussions. This article3 analyses the experience of the Indian state of Tamil Nadu with the Sri Lankan refugees from the first influx in 1983 up to 2000, when the refugees began returning to their homeland. The researchers identify the pull factors for the refugee influx and push factors that led to their return and in the process put together crucial learning that can be of significance to States dealing with the problem of refugees.

2013 ◽  
Vol 55 (1) ◽  
pp. 120-141 ◽  
Author(s):  
Rupa Viswanath

AbstractIn 2002, the Indian state of Tamil Nadu passed a law that illustrates the centrality of what may be called “authentic religious selves” to postcolonial Indian statecraft. It banned religious conversions brought about by what it termed “material allurement,” and it especially targeted those who might attempt to convert impoverished Dalits, descendants of unfree laborers who now constitute India's lowest castes. Conversion, thus conceived, is itself founded upon the idea that the self must be autonomous; religion ought to be freely chosen and not brought about by “allurement.” Philosophers like Charles Taylor have provided accounts of how selfhood of this kind became lodged in the Western imaginaire, but how was it able to take hold in very different social configurations, and to what effect? By attending to this more specific history, this essay brings a correlated but widely overlooked question to center stage: under what distinctive circumstances are particular selves called upon to actively demonstrate their autonomy and authenticity by divulging putatively secreted contents? In colonial South India, I will argue, the problem of authentic conversion only captured the public imagination when Dalit conversions to Christianity in colonial Madras threatened the stability of the agrarian labor regimes to which they were subject. And today, as in nineteenth-century Madras, it is Dalit selfhood that remains an object of intense public scrutiny and the target of legal interventions.


Zootaxa ◽  
2018 ◽  
Vol 4399 (1) ◽  
pp. 141
Author(s):  
PAWEŁ JAŁOSZYŃSKI

Clidicus Laporte, 1832 currently comprises 27 species distributed in India (Karnataka, Tamil Nadu), Sri Lanka, Indonesia (Java, Kalimantan, Sumatra), Malaysia (Sabah, Sarawak), Laos, Vietnam, the Philippines (Mindanao), China (Hainan) and Australia (Queensland). Some species have conspicuously large adults reaching 8.5 mm, and they represent the largest known Scydmaeninae. Species of Clidicus were relatively poorly known until recently, when Orousset (2014) revised a large portion of this genus and described several new species. Other major studies include Besuchet (1971), who described Sri Lankan species, Jałoszyński et al. (2003) who recorded four new species from Vietnam and Laos, Jałoszyński (2009) with the first description of a Philippine species, and Zhou & Li (2015), who discovered the first species in China. Another new species, representing the second Clidicus occurring in the Philippines, is described below. 


2020 ◽  
Vol 9 (1) ◽  
pp. 39-49
Author(s):  
A.A. Thasun Amarasinghe ◽  
◽  
Suranjan Karunarathna ◽  
Patrick D. Campbell ◽  
S.R. Ganesh ◽  
...  

Liopeltis calamaria, a rare non-venomous colubrid snake of South Asia, is redescribed. Its syntypes and all the available type specimens of its recognized synonyms are examined, including information about the respective populations found across India and Sri Lanka. Our literature compilation and mapping analyses reveal three distinct populations – (I) Sri Lankan (probably also present in some parts of South India as well), (II) Peninsular Indian, and (III) Himalayan / Nepalese, separated by the Palk Strait and the Indo-Gangetic plains respectively.


2021 ◽  
Vol 30 (2) ◽  
pp. 190-212
Author(s):  
P. Rosa ◽  
M. Halada

A contribution to the knowledge of Indian and Sri Lankan Chrysididae is given. The following six species are described: Chrysis decorosasp. nov. from Rajasthan (Ch. maindroni group); Ch. glauca sp. nov. from Karnataka (Ch. succincta group); Ch. zdenula sp. nov. from Tamil Nadu (Ch. succincta group); Ch. kartikeya sp. nov. from Tamil Nadu (Ch. decemdentata group); Ch. unidentata sp. nov. from Tamil Nadu (Ch. unidentata group); Hedychridium zeylanicum sp. nov. from Sri Lanka (H. roseum group). The Chrysis unidentata group is established here; the Ch. maindroni, Ch. pulchella and Hedy­chridium roseum groups are recorded for the first time for the Oriental Region. The genus Isegama Krombein, 1983 and eight species are recorded for the first time from India: subfamily Amiseginae: Isegama aridula (Krom­bein, 1980); subfamily Chrysidinae, tribe Elampini: Hedychridium mysticum Semenov-Tian-Shanskij, 1912, Hedychrum striatum Mocsáry, 1911, Holophris marginella (Mocsáry, 1890), Omalus aeneus (Fabricius, 1787); tribe Chrysidini: Chrysis goetheana Semenov-Tian-Shanskij, 1967, Praestochrysis spinula Bohart, 1988, and Primeuchroeusmalayensis (Linsenmaier, 1982). ­Chrysis goetheana is transferred to the Ch. pulchella group. New distributional data for other six Indian species are provided.


Zootaxa ◽  
2017 ◽  
Vol 4277 (4) ◽  
pp. 591 ◽  
Author(s):  
J. POORANI

Stethorus forficatus sp. nov. and Stethorus tetranychi Kapur (Coccinellidae: Stethorini) are reported as predators of the citrus hindu mite, Schizotetranychus hindustanicus (Hirst), from the southern Indian state of Tamil Nadu. Stethorus forficatus sp. nov. is described and illustrated with diagnostic notes on S. tetranychi and S. vietnamicus Hoàng, morphologically its closest relatives. In a remarkable case of larval mimicry in Stethorus, the larva of this species mimics the larvae of S. tetranychi and S. pauperculus Weise. Stethorus curvus Hoàng, 1985 is reduced to a new junior synonym of Stethorus keralicus Kapur, 1961 (syn. nov.). 


Author(s):  
Rakulini Raveendran

Introduction: Siddha Medicine is a system of Traditional Medicine originating in ancient Sri Lanka and Tamil Nadu in South India. Traditionally, it is taught the siddhars laid the foundation for this system of Medication. Agastyar is considered the first Siddhar and the guru of all siddhars. Siddha system considers the human body as a collection of tri-humors & seven basic elements. Vatham, Pitham & Kapham are the tri-humors which are the life constituents of the human body. The equilibrium of humors is consider as health & its disturbance or imbalance leads to disease. Aim and Objective: The aim of the study is to identify the 4448 diseases according to the Siddha Literatures. Results and Discussion: 4448 diseases are mentioned in Agasthiyar 2000, Angathipatham, Noi Naadal Noi Muthal Naadal part I and Theriyar vaakadam. Siddhar Aruvai Maruthuvam book stated that Head and neck diseases are 1008. Diseases are classified according to anatomical structures of body parts, tri humors and diseases. Totally, 93 diseases are explained in all five books. In Noi Naadal Noi Muthal Naadal Part II, 51 diseases and its types and In Yugi Vaiththiya Sinthamani, 27 diseases and its types are explained in the books. Totally, 544 and 431 Number of diseases are explained in the text Noi Naadal Noi Muthal Naadal Part II and Yugi Vaiththiya Sinthamani respectively. Conclusion: This study has given quite evidence about 4448 diseases. These collected information are helpful for further studies in types of diseases.


2015 ◽  
Vol 12 (3) ◽  
pp. 209-225 ◽  
Author(s):  
Burcu Togral Koca

Turkey has followed an “open door” policy towards refugees from Syria since the March 2011 outbreak of the devastating civil war in Syria. This “liberal” policy has been accompanied by a “humanitarian discourse” regarding the admission and accommodation of the refugees. In such a context, it is widely claimed that Turkey has not adopted a securitization strategy in its dealings with the refugees. However, this article argues that the stated “open door” approach and its limitations have gone largely unexamined. The assertion is, here, refugees fleeing Syria have been integrated into a security framework embedding exclusionary, militarized and technologized border practices. Drawing on the critical border studies, the article deconstructs these practices and the way they are violating the principle of non-refoulement in particular and human rights of refugees in general. 


2017 ◽  
Vol 4 (2) ◽  
pp. 201-226
Author(s):  
Soner Tauscher

Avrupa ülkelerinin alışık olduğu düzenli işçi göçü ve kontrollü sığınmacı alımı Suriye iç savaşının üst düzeye ulaştığı 2013/2014 yılından itibaren önemli bir değişim göstermektedir. Avrupa Birliği, kuruluşundan bu yana en yoğun mülteci göçüyle karşılaşmaktadır. Yaşanan bu kontrolsüz ve zorunlu göçe Avrupa toplumları ve devletleri hazırlıksız yakalanmıştır. Mülteci krizini ekonomik olarak fırsata çevirmek isteyen Almanya ise göçmenler için 2015 yazından itibaren açık kapı politikası uygulamaya başlamıştır. Ancak uygulanan açık kapı politikası Alman toplumunun azımsanmayacak bir kesiminde mültecilere ve Müslümanlara yönelik ağır ve şiddetli bir karşı kampanya ortaya çıkardı. Mülteciler ve Müslümanlar aşırı sağ toplumsal hareketlerin gösterilerinde “tecavüzcü”, “işgalci”, “kriminal dolandırıcılar” vb. sıfatlar ile birlikte anılmakta, medya da bu söylemlerin taşıyıcılığını yaparak kamusallaşmasını sağlamaktadır. Böylece aşırı sağı desteklemeyen, apolitik, ya da sığınmacılara karşı hoşgörülü davranan toplum kesimlerinde kamuoyu oluşturularak sığınmacı ve göçmenlere karşı olumsuz algı gündemde tutulmakta, politik olanın merkezine yerleştirilmektedir. Bu çalışmada öncelikle göçmenlere karşı aşırı sağ toplumsal hareketlerin oluşturduğu olumsuz söylemin McCombs ve Shaw’un Gündem Belirleme Kuramı (Agenda Setting Function) bağlamında medya tarafından siyasetin merkezine nasıl oturtulduğu tartışılacaktır. Ayrıca gündemde tutulan mültecilere yönelik olumsuz söylemin gerçeği yansıtıp yansıtmadığı, göçmenlerin ve sığınmacıların biyolojik Almanlardan daha çok suça meyilli olup olmadığı oluşturulan soyut söylemlerden ziyade Almanya İçişleri Bakanlığı’nın yıllık olarak yayınladığı Emniyet Suç İstatistikleri temel alınarak incelenecektir.ABSTRACT IN ENGLISHFar right movements in Germany and evaluation of media discourse of criminal immigrant in the light of official documentsFlows of regular worker migration and regular asylum seekers, of whom European countries are familiar, have significantly changed since 2013/2014 when the civil war of Syria reached its peak. The European Union face probably the most intensive refugee migration since its establishment. European societies and states have not been prepared for this uncontrolled and compulsory immigration. Germany seem to want to turn the refugee crisis into an economic opportunity as evident in their open door policy since the summer of 2015. However, implementation of open-door policy has led a substantial part of German society to a strong campaign against the refugees and Muslims. Refugees and Muslims are referred to as “rapists”, “invaders”, “criminal fraudsters”, and so on in demonstrations of far right movements and media has helped disseminating these discourses. Hence, this manipulated and hateful discourse tries to gain support from the segment of society wh normally does not support far right and often apolitical, or tolerant towards asylum seekers. In this study, the ways in which the negative discourse of far right social movements against immigrants is brought to the centre of the political agenda by media is analysed using the agenda setting framework by McCombs and Shaw. Then, the claims that immigrants are involved in crime, or they are prone to be criminals are analysed and contrasted with the data obtained from the annual Crime and Safety Reports of the German Ministry of the Interior.


2020 ◽  
Vol 6 ◽  
pp. 93-100
Author(s):  
Gisa Jähnichen

The Sri Lankan Ministry of National Coexistence, Dialogue, and Official Languages published the work “People of Sri Lanka” in 2017. In this comprehensive publication, 21 invited Sri Lankan scholars introduced 19 different people’s groups to public readers in English, mainly targeted at a growing number of foreign visitors in need of understanding the cultural diversity Sri Lanka has to offer. This paper will observe the presentation of these different groups of people, the role music and allied arts play in this context. Considering the non-scholarly design of the publication, a discussion of the role of music and allied arts has to be supplemented through additional analyses based on sources mentioned by the 21 participating scholars and their fragmented application of available knowledge. In result, this paper might help improve the way facts about groups of people, the way of grouping people, and the way of presenting these groupings are displayed to the world beyond South Asia. This fieldwork and literature guided investigation should also lead to suggestions for ethical principles in teaching and presenting of culturally different music practices within Sri Lanka, thus adding an example for other case studies.


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