scholarly journals Ethnobotanical characterization of medicinal plants used in Kisantu and Mbanza-Ngungu territories, Kongo-Central Province in DR Congo

Author(s):  
Kibungu Kembelo Pathy ◽  
Nzuki Bakwaye Flavien ◽  
Belesi Katula Honoré ◽  
Wouter Vanhove ◽  
Patrick Van Damme

Abstract Background The phytotherapeutic knowledge of the Kongo people in the territories of Kisantu and Mbanza-Ngungu in Kongo-Central Province (DR Congo) is rapidly eroding. To document the remaining knowledge, we conducted an ethnobotanical survey on the most important medicinal plant species and diseases treated with them, as well as plants with therapeutic potential. We also checked for the cultural similarity in medicinal plant knowledge between the two territories and how knowledge about Kongo medicinal plants differs between different social groups. Methods From June 2017 until February 2018 and from February 2019 until April 2019, we conducted a survey with 188 phytotherapists, selected using the snowball method and surveyed using semi-structured interviews. Voucher specimens were taken for identification. Ethnobotanical data were analyzed using medicinal use value (UVs), informant agreement ratio (IARs), informant consensus factor (ICF), and species therapeutic potential (STP). Rahman’s similarity index was used for ethno-cultural comparison of medicinal plant knowledge between the two communities. Medicinal knowledge between different social groups was analyzed using non-parametric tests and Poisson regression. Results A total of 231 plants (i.e., 227 botanical species, representing 192 genera and 79 families) were reportedly used to treat 103 diseases. Most abundant taxa were reported for the Fabaceae family (including 11.9% of species and 10.9% of genera). Most reported species (45.0%) were from anthropized areas. Leaves (39.4%), herbs (37.1%), decoction (41.7%), and oral ingestion (72%) were the most frequently cited plant part, botanical form, preparation, and administration method, respectively. Four of all inventoried species showed high UVS (> 0.05), whereas eight had an IAR of one. According to ICF, 31 diseases were mentioned. Highest ICF (≥ 0.4) was observed for hemorrhoids (0.44), amoebiasis (0.43), and itchy rash (0.42). Fifty-four plant species were identified as likely possessing an interesting therapeutic potential. Low ethno-cultural similarity in medicinal knowledge (RSI = 16.6%) was found between the two territories. Analysis of the Kongo medicinal plant knowledge showed that the mean number of reported species and diseases vary considerably depending on gender, type, and residence of therapists (P < 0.05). Conclusion Results prove that the Kongo phytopharmacopeia makes use of interesting medicinal plant species that could be further studied for conservation and pharmacological applications.

2020 ◽  
Author(s):  
Pathy Kibungu kembelo ◽  
Favien Nzuki Bakwaye ◽  
Honoré Belesi Katula ◽  
Wouter Vanhove ◽  
Patrick Van Damme

Abstract Background: The phytotherapeutic knowledge of the Kongo people in the territories of Kisantu and Mbanza-Ngungu in Kongo-Central Province (DR Congo) is rapidly eroding. To document the remaining knowledge, we conducted an ethnobotanical survey on the most important medicinal plant species and diseases treated with them, as well as plants with therapeutic potential. We also checked for the cultural similarity in medicinal plant knowledge between the two territories and how knowledge about Kongo medicinal plants differs between different social groups. Methods: From June 2017 until February 2018 and from February 2019 until April 2019, we conducted a survey with 188 phytotherapists, selected using the snowball method and surveyed using semi-structured interviews. Voucher specimens were taken for identification. Ethnobotanical data were analyzed using medicinal Use Value (UVs), Informant Agreement Ratio (IARs), Informant Consensus Factor (ICF) and Species Therapeutic Potential (STP). Rahman’s similarity index was used for ethno-cultural comparison of medicinal plant knowledge between the two communities. Medicinal knowledge between different social groups was analyzed using non parametric tests and Poisson regression. Results: A total of 231 plants (i.e. 227 botanical species, representing 192 genera and 79 families) were reportedly used to treat 103 diseases. Most abundant taxa were reported for the Fabaceae family (including 11.9 % of species and 10.9% of genera). Most reported species (45.0%) were from anthropized areas. Leaves (39.4%), herbs (37.1%), decoction (41.7%) and oral ingestion (72%) were the most frequently cited plant part, botanical form, preparation and administration method, respectively. Four of all inventoried species showed high UV S (> 0.05), whereas eight had an IAR of one. According to ICF, 31 diseases were mentioned. Highest ICF (≥ 0.4) was observed for hemorrhoids (0.44), amoebiasis (0.43) and itchy rash (0.42). Fifty-four plant species were identified as likely possessing an interesting therapeutic potential. Low ethno-cultural similarity in medicinal knowledge (RSI = 16.6%) was found between the two territories. Analysis of the Kongo medicinal plant knowledge showed that the mean number of reported species and diseases vary considerably depending on gender, type and residence of therapists (P < 0.05). Conclusion : Results prove that the Kongo phytopharmacopoeia makes use of interesting medicinal plant species that could be further studied for conservation and pharmacological applications.


2020 ◽  
Author(s):  
Pathy Kibungu Kembelo ◽  
Favien Nzuki Bakwaye ◽  
Honoré Belesi Katula ◽  
Wouter Vanhove ◽  
Patrick Van Damme

Abstract Background: The phytotherapeutic knowledge of the Kongo people in the territories of Kisantu and Mbanza-Ngungu in Kongo-Central Province (DR Congo) is rapidly eroding. To document the remaining knowledge, we conducted an ethnobotanical survey on the most important medicinal plant species and diseases treated with them, as well as plants with therapeutic potential. We also checked for the cultural similarity in medicinal plant knowledge between the two territories and how knowledge about Kongo medicinal plants differs between different social groups.Methods: From June 2017 until February 2018 and from February 2019 until April 2019, we conducted a survey with 188 phytotherapists, selected using the snowball method and surveyed using semi-structured interviews. Voucher specimens were taken for identification. Ethnobotanical data were analyzed using medicinal Use Value (UVs), Informant Agreement Ratio (IARs), Informant Consensus Factor (ICF) and Species Therapeutic Potential (STP). Rahman’s similarity index was used for ethno-cultural comparison of medicinal plant knowledge between the two communities. Medicinal knowledge between different social groups was analyzed using non parametric tests and Poisson regression.Results: A total of 231 plants (i.e. 227 botanical species, representing 192 genera and 79 families) were reportedly used to treat 103 diseases. Most abundant taxa were reported for the Fabaceae family (including 11.9 % of species and 10.9% of genera). Most reported species (45.0%) were from anthropized areas. Leaves (39.4%), herbs (37.1%), decoction (41.7%) and oral ingestion (72%) were the most frequently cited plant part, botanical form, preparation and administration method, respectively. Four of all inventoried species showed high UVS (> 0.05), whereas eight had an IAR of one. According to ICF, 31 diseases were mentioned. Highest ICF (≥ 0.4) was observed for hemorrhoids (0.44), amoebiasis (0.43) and itchy rash (0.42). Fifty-four plant species were identified as likely possessing an interesting therapeutic potential. Low ethno-cultural similarity in medicinal knowledge (RSI = 16.6%) was found between the two territories. Analysis of the Kongo medicinal plant knowledge showed that the mean number of reported species and diseases vary considerably depending on gender, type and residence of therapists (P < 0.05).Conclusion: Results prove that the Kongo phytopharmacopoeia makes use of interesting medicinal plant species that could be further studied for conservation and pharmacological applications.


2020 ◽  
Author(s):  
Pathy Kibungu kembelo ◽  
Favien Nzuki Bakwaye ◽  
Honoré Belesi Katula ◽  
Wouter Vanhove ◽  
Patrick Van Damme

Abstract Background: The phytotherapeutic knowledge of the Kongo people in the terroirs of Kisantu and Mbanza-Ngungu in Kongo-Central Province (DR Congo) is rapidly eroding. To document the remaining knowledge, we conducted an ethnobotanical survey on the most important medicinal plant species and diseases treated with them, as well as plants with therapeutic potential. We also verified how medicinal knowledge differs between different social groups.Method: From June 2017 until February 2018 and from February until April 2019, we conducted a survey with 188 phytotherapists, selected using the snowball method and surveyed using semi-structured interviews. Voucher specimens were taken for identification. Ethnobotanical database was analyzed using medicinal Use Value (UVs), Informant Agreement Ratio (IARs), Informant Consensus Factor (ICF) and Species Therapeutic Potential (STP). Medicinal knowledge between different social groups was analyze using non parametric tests and the Poisson regression. Results: A total of 231 plants (i.e. 227 botanical species, representing 192 genera and 79 families) were reportedly used to treat 103 diseases. Most abundant taxa were reported for the Fabaceae family (11.9 %) and genus Solanum (1.8%). Most harvested species (45,0%) were from anthropized areas. Most frequent plant part, botanical form, preparation and administration method were leaves (39.4%), herbs (37.1%), decoction (41.7%) and oral ingestion (72%) respectively. Four of all inventoried species showed high UV S (> 0.05), whereas 8 had an IAR of 1. According to respondent consensus on plant use, 31 diseases were mentioned. Highest ICF (≥ 0,4) were observed for hemorrhoids (0.44), amoebiasis (0.43) and itchy rash (0.42). Fifty-four plant species were identified likely to have interesting therapeutic potential. Analysis of medicinal knowledge showed that the mean number of reported species and diseases vary considerably depending on gender, type and location of therapists (P < 0.05). Conclusion: Results prove that the Kongo phytopharmacopoeia makes use of interesting medicinal plant species that could be further studied for conservation and pharmacological applications.


2020 ◽  
Author(s):  
Mark Lloyd Granaderos Dapar ◽  
Grecebio Jonathan Duran Alejandro ◽  
Ulrich Meve ◽  
Sigrid Liede-Schumann

Abstract Background Philippines is renowned as one of the species-rich countries and culturally megadiverse in ethnicity around the globe. However, ethnopharmacological studies in the Philippines are still limited especially in the most numerous ethnic tribal populations in the southern part of the archipelago. This present study aims to document the traditional practices, medicinal plant use, and knowledge; to determine the relative importance, consensus, and the extent of all medicinal plants used; and to integrate molecular confirmation of uncertain species used by the Agusan Manoboin Mindanao, Philippines. Methods Quantitative ethnopharmacological data were obtained using semi-structured interviews, group discussions, field observations, and guided field walks with a total of 335 key informants comprising of tribal chieftains, traditional healers, community elders and Manobo members of the community with their medicinal plant knowledge. The use report (UR), use categories (UC), use value (UV), cultural importance value (CIV), and use diversity (UD) were quantified and correlated. Other indices using fidelity level (FL), informant consensus factors (ICF), and Jaccard’s similarity index (JI) were also calculated. The key informants' medicinal plant use knowledge and practices were statistically analyzed using descriptive and inferential statistics. Results This study enumerated the ethnopharmacological use of 122 medicinal plant species, distributed among 108 genera and belonging to 51 families classified in 16 use categories. Integrative molecular approach confirmed 24 species with confusing species identity using multiple universal markers (ITS, matK, psbA-trnH, and trnL-F). There was strong agreement among the key informants regarding ethnopharmacological uses of plants, with ICF values ranging from 0.97 to 0.99, with the highest number of species (88) being used for the treatment of abnormal signs and symptoms (ASS). Seven species were reported with maximum fidelity level (100%) in seven use categories. The correlations of the five variables (UR, UC, UV, CIV, and UD) are significant (rs ≥0.69, p<0.001), some being stronger than others. The degree of similarity of the three studied localities had JI ranged from 0.38 to 0.42, indicating species likeness among the tribal communities. Statistically, the medicinal plant knowledge among respondents was significantly different (p<0.001) when grouped according to education, gender, social position, occupation, civil status, and age but not significantly different (p=0.379) when grouped according to location. This study recorded the first quantitative ethnopharmacological documentation coupled with molecular confirmation of medicinal plants in Mindanao, Philippines, of which one medicinal plant species has never been studied pharmacologically to date.Conclusion Documenting such traditional knowledge of medicinal plants and practices is highly essential for future management and conservation strategies of these plant genetic resources. This ethnopharmacological study will serve as a future reference not only for more systematic ethnopharmacological documentation but also for further pharmacological studies and drug discovery to improve public healthcare worldwide.


2020 ◽  
Author(s):  
Mark Lloyd Granaderos Dapar ◽  
Grecebio Jonathan Duran Alejandro ◽  
Ulrich Meve ◽  
Sigrid Liede-Schumann

Abstract Background: Philippines is renowned as one of the species-rich countries and culturally megadiverse in ethnicity around the globe. However, ethnopharmacological studies in the Philippines are still limited especially in the most numerous ethnic tribal populations in the southern part of the archipelago. This present study aims to document the traditional practices, medicinal plant use, and knowledge; to determine the relative importance, consensus, and the extent of all medicinal plants used; and to integrate molecular confirmation of uncertain species used by the Agusan Manobo in Mindanao, Philippines.Methods: Quantitative ethnopharmacological data were obtained using semi-structured interviews, group discussions, field observations, and guided field walks with a total of 335 key informants comprising of tribal chieftains, traditional healers, community elders and Manobo members of the community with their medicinal plant knowledge. The use report (UR), use categories (UC), use value (UV), cultural importance value (CIV), and use diversity (UD) were quantified and correlated. Other indices using fidelity level (FL), informant consensus factors (ICF), and Jaccard’s similarity index (JI) were also calculated. The key informants' medicinal plant use knowledge and practices were statistically analyzed using descriptive and inferential statistics.Results: This study enumerated the ethnopharmacological use of 122 medicinal plant species, distributed among 108 genera and belonging to 51 families classified in 16 use categories. Integrative molecular approach confirmed 24 species with confusing species identity using multiple universal markers (ITS, matK, psbA-trnH, and trnL-F). There was strong agreement among the key informants regarding ethnopharmacological uses of plants, with ICF values ranging from 0.97 to 0.99, with the highest number of species (88) being used for the treatment of abnormal signs and symptoms (ASS). Seven species were reported with maximum fidelity level (100%) in seven use categories. The correlations of the five variables (UR, UC, UV, CIV, and UD) were significant (rs ≥0.69, p<0.001), some being stronger than others. The degree of similarity of the three studied localities had JI ranged from 0.38 to 0.42, indicating species likeness among the tribal communities. Statistically, the medicinal plant knowledge among respondents was significantly different (p<0.001) when grouped according to education, gender, social position, occupation, civil status, and age but not (p=0.379) when grouped according to location. This study recorded the first quantitative ethnopharmacological documentation coupled with molecular confirmation of medicinal plants in Mindanao, Philippines, of which one medicinal plant species has never been studied pharmacologically to date.Conclusion: Documenting such traditional knowledge of medicinal plants and practices is highly essential for future management and conservation strategies of these plant genetic resources. This ethnopharmacological study will serve as a future reference not only for more systematic ethnopharmacological documentation but also for further pharmacological studies and drug discovery to improve public healthcare worldwide.


2017 ◽  
Vol 4 (4) ◽  
pp. 151-153
Author(s):  
Muhammad Irfan ◽  
Imran Ahmad ◽  
Sidra Hassan Saeed

The study on traditional knowledge of medicinal plants which are used by local people of Samar Bagh valley in district Lower Dir, Pakistan resulted in the report of 41 species of seed plants which belong to 37 genera and 30 families. Amongst them are 55% herbs, 25% shrubs, 17 % trees and 3% rhizome bearing species. The local peoples who use these plants for the treatment of various diseases were farmers, those who are raring of live stock and hakims.


2020 ◽  
Author(s):  
Ceren Kazancı ◽  
Soner Oruç ◽  
Marine Mosulishvili

Abstract Background: The Mountains of the Western Lesser Caucasus with its rich plant diversity, multicultural and multilingual nature host diverse ethnobotanical knowledge related to medicinal plants. However, cross cultural medicinal ethnobotany and patterns of plant knowledge have not yet been investigated in the region. Doing so could highlight the salient medicinal plant species and show the variations between communities. This study aimed to determine and discuss the similarities and differences of medicinal ethnobotany among people living in highland pastures on both sides of the Georgia-Turkey border.Methods: During the 2017 and 2018 summer transhumance period, 119 participants, (74 in Turkey, 45 in Georgia) were interviewed with semi-structured questions. The data was structured in use-reports (URs) following the ICPC classification. Cultural Importance (CI) Index, Informant Consensus Factor (FIC), shared/separate species-use combinations, as well as literature data were used for comparing medicinal ethnobotany of the communities.Results: 1506 UR for 152 native wild plant species were documented. More than half of the species are in common on both sides of the border. Out of 817 species-use combinations, only 9% of the use incidences are shared between communities across the border. Around 66% of these reports had not been previously mentioned specifically in the compared literature. Only 33 species have similar use reports in both countries, most important of which are Plantago major, Urtica dioica, Picea orientalis, Anthemis spp., Sambucus ebulus, Achillea millefolium, Helichrysum rubicundum, Mentha longifolia, Pinus sylvestris var. hamata, Hypericum perforatum, Tussilago farfara, Helichrysum plicatum, Rumex crispus, Berberis vulgaris, Origanum vulgare. More than half of species reported in each country were found to have more than one part of the plant valued for medicinal use. The most common way of using plants medicinally in both countries is drinking the water infusion of aerial parts with flowers. Based on CI index value, two thirds of the salient 15 genera in both countries have use reports in at least seven medicinal use categories. While the most cited category with highest FIC is digestive in Georgia, it is skin category in Turkey. Patterns of medicinal plant knowledge among studied communities appear to be connected with more than one cultural factor, in particular ethnolinguistic diversity, cultural background, and access to multilingual written folk and scientific literature, or probably a combination of various factors.Conclusion: Considering the regions’ floral similarity, common historical-cultural contact, and similar livelihood strategies of the communities, shared ethnomedicinal knowledge across the Georgia-Turkey border is quite low. Even though the impacts of accessing multilingual folk and scientific literature are likely to be significant, the factors that shape the medicinal plant knowledge patterns of the communities are shown to be variable among species, needing further research into intracultural diversity and socio-economical conditions, as well as the political history across the border.


2013 ◽  
Vol 21 (2) ◽  
pp. 31-39 ◽  
Author(s):  
K. R. Bhattarai ◽  
I. E. Måren ◽  
R. P. Chaudhary

Use of plants as medicine has been practiced all over the world since the dawn of human civilisation. In the Himalayas, many medicinal plants yield essential ecosystem services/ benefi ts for the subsistence farmers, many of which grow in the forest ecosystem. However, documentation of traditional medicine and medicinal plants used by local communities is rather poor in Nepal. Panchase forest, Central Nepal, is home of many wild plants, used in traditional medicine, and a livelihood source for many ethnic groups. This study was conducted to document medicinal plant knowledge and plant use in the treatment of different ailments. To explore the ethnobotanical knowledge interviews were conducted with local healers, plant traders and knowledgeable villagers. The study provides information on 45 plant species, belonging to 32 families under 44 genera. The studied medicinal plants were found to be useful for treating 34 different ailments. The study which has 57% resemblance with previous studies. We conclude that a wealth of ethnobotanical knowledge still persists in the Panchase region. However, due to land use change and migration it needs to be preserved for the future through extensive publications and disseminations.DOI: http://dx.doi.org/10.3126/banko.v21i2.9127Banko Janakari Vol. 21, NO. 2, 2011 Page:31-39 Uploaded date: 10 November, 2013 


2019 ◽  
Vol 11 (19) ◽  
pp. 5530 ◽  
Author(s):  
Nankaya ◽  
Gichuki ◽  
Lukhoba ◽  
Balslev

Knowledge and practice of medicinal plant use is embedded in the Maasai culture. However, it is not known how that knowledge and practices are acquired by children and transferred across generations. We assessed children’s knowledge of medicinal plants and their uses, methods of knowledge acquisition and transfer, and how that process is influenced by demographic attributes such as gender, level of education, and age. We interviewed 80 children who were 6–17 years old. Mann–Whitney U, Kruskal–Wallis tests and Spearman Rank order correlation were performed to determine the influence of gender, level of education, and age when they are in the process of acquiring ethnomedicinal plant knowledge. The Maasai children acquired knowledge of medicinal plants progressively with their age. Ethnomedicinal knowledge was not influenced by gender or level of education. The children were introduced to the knowledge of local medicinal plants and their use at an average age of seven years and the knowledge was transferred indiscriminately to both girls and boys. This study aids in the protection and conservation of medicinal plant knowledge by encouraging the sustainability of the local cultural heritage.


2012 ◽  
Vol 2012 ◽  
pp. 1-15 ◽  
Author(s):  
Sofia Zank ◽  
Natalia Hanazaki

We investigated the knowledge of medicinal plants in two areas proposed for the creation of protected areas for sustainable use in the city of Imbituba (SC). In this study, we analyzed the influence of gender, form of learning, and modern medicine on medicinal plant knowledge while also reflecting on the relationship of this knowledge toin situconservation. Data collection was conducted through structured interviews, free listings, guided tours, and collection of botanical material. 197 species of medicinal plants belonging to 70 botanical families were recorded. Gender and the form of learning were factors that significantly influenced the similarity of the knowledge of medicinal plants among the informants. We also observed the existence of a therapeutic pluralism among key informants. Local medicinal plant knowledge emphasizes the importance of strategies to create protected areas of sustainable use as a way to ensure the maintenance of traditional lifestyles and associated local knowledge.


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