scholarly journals Exploring the Links between Ethnobotany, Local Therapeutic Practices, and Protected Areas in Santa Catarina Coastline, Brazil

2012 ◽  
Vol 2012 ◽  
pp. 1-15 ◽  
Author(s):  
Sofia Zank ◽  
Natalia Hanazaki

We investigated the knowledge of medicinal plants in two areas proposed for the creation of protected areas for sustainable use in the city of Imbituba (SC). In this study, we analyzed the influence of gender, form of learning, and modern medicine on medicinal plant knowledge while also reflecting on the relationship of this knowledge toin situconservation. Data collection was conducted through structured interviews, free listings, guided tours, and collection of botanical material. 197 species of medicinal plants belonging to 70 botanical families were recorded. Gender and the form of learning were factors that significantly influenced the similarity of the knowledge of medicinal plants among the informants. We also observed the existence of a therapeutic pluralism among key informants. Local medicinal plant knowledge emphasizes the importance of strategies to create protected areas of sustainable use as a way to ensure the maintenance of traditional lifestyles and associated local knowledge.

2019 ◽  
Vol 11 (16) ◽  
pp. 4460 ◽  
Author(s):  
Holger Weckmüller ◽  
Carles Barriocanal ◽  
Roser Maneja ◽  
Martí Boada

This paper explores how medicinal plant knowledge of the Waorani (Ecuador) varies with socio-economic and demographic factors. Medicinal plant knowledge was compared at individual and community levels. Semi-structured interviews were performed with 56 informants (men N= 29, women N= 27) between 15 and 70 years old in five Waorani communities located within the Yasuní National Park and Waorani Ethnic Reserve. We found a positive correlation between an informant’s medicinal plant knowledge and age, and a negative correlation between informant’s medicinal plant knowledge and the years of schooling. Reasons behind these findings are thought to be in the rapid socio-cultural changes of the Waorani due to globalization processes. Increased accessibility to health centers and improved transportation infrastructure result in a loss of ethnobotanical knowledge.


2020 ◽  
Author(s):  
Mark Lloyd Granaderos Dapar ◽  
Grecebio Jonathan Duran Alejandro ◽  
Ulrich Meve ◽  
Sigrid Liede-Schumann

Abstract Background Philippines is renowned as one of the species-rich countries and culturally megadiverse in ethnicity around the globe. However, ethnopharmacological studies in the Philippines are still limited especially in the most numerous ethnic tribal populations in the southern part of the archipelago. This present study aims to document the traditional practices, medicinal plant use, and knowledge; to determine the relative importance, consensus, and the extent of all medicinal plants used; and to integrate molecular confirmation of uncertain species used by the Agusan Manoboin Mindanao, Philippines. Methods Quantitative ethnopharmacological data were obtained using semi-structured interviews, group discussions, field observations, and guided field walks with a total of 335 key informants comprising of tribal chieftains, traditional healers, community elders and Manobo members of the community with their medicinal plant knowledge. The use report (UR), use categories (UC), use value (UV), cultural importance value (CIV), and use diversity (UD) were quantified and correlated. Other indices using fidelity level (FL), informant consensus factors (ICF), and Jaccard’s similarity index (JI) were also calculated. The key informants' medicinal plant use knowledge and practices were statistically analyzed using descriptive and inferential statistics. Results This study enumerated the ethnopharmacological use of 122 medicinal plant species, distributed among 108 genera and belonging to 51 families classified in 16 use categories. Integrative molecular approach confirmed 24 species with confusing species identity using multiple universal markers (ITS, matK, psbA-trnH, and trnL-F). There was strong agreement among the key informants regarding ethnopharmacological uses of plants, with ICF values ranging from 0.97 to 0.99, with the highest number of species (88) being used for the treatment of abnormal signs and symptoms (ASS). Seven species were reported with maximum fidelity level (100%) in seven use categories. The correlations of the five variables (UR, UC, UV, CIV, and UD) are significant (rs ≥0.69, p<0.001), some being stronger than others. The degree of similarity of the three studied localities had JI ranged from 0.38 to 0.42, indicating species likeness among the tribal communities. Statistically, the medicinal plant knowledge among respondents was significantly different (p<0.001) when grouped according to education, gender, social position, occupation, civil status, and age but not significantly different (p=0.379) when grouped according to location. This study recorded the first quantitative ethnopharmacological documentation coupled with molecular confirmation of medicinal plants in Mindanao, Philippines, of which one medicinal plant species has never been studied pharmacologically to date.Conclusion Documenting such traditional knowledge of medicinal plants and practices is highly essential for future management and conservation strategies of these plant genetic resources. This ethnopharmacological study will serve as a future reference not only for more systematic ethnopharmacological documentation but also for further pharmacological studies and drug discovery to improve public healthcare worldwide.


Plants ◽  
2019 ◽  
Vol 9 (1) ◽  
pp. 44 ◽  
Author(s):  
Jedidah Nankaya ◽  
Nathan Gichuki ◽  
Catherine Lukhoba ◽  
Henrik Balslev

The use of medicinal plants for treatment of humans and animals is entrenched in the Maasai culture and traditional knowledge related to it is passed on from one generation to the next. A handful of researchers have in the past decades documented this knowledge. No single study has documented medicinal plant uses of the Maasai community as a whole. This review provides a consolidated database of the diversity and uses of medicinal plants among the Maasai in Kenya. The study will help conserve traditional medicinal plant knowledge that is valuable for the development of modern medicine. Relevant information on medicinal plants used by the Maasai of Kenya was extracted from journals, books, M.Sc., and Ph.D. dissertations. We found evidence of 289 plant species used by the Maasai of Kenya in traditional medicine. Most species were used to treat health conditions in the categories gastrointestinal and respiratory system disorders. The most used families were Leguminosae, Asteraceae, Malvaceae, Euphorbiaceae, and Lamiaceae. Medicines were commonly prepared as a decoction and administered through oral ingestion, with roots reported to be the preferred plant part for medication. The Maasai preference for roots compared to other plant parts may be unsustainable and could threaten species availability in the future.


2020 ◽  
Author(s):  
qinghe wang ◽  
Ling Zhao ◽  
Chi Gao ◽  
LianYing Zhang ◽  
JinFeng Luo ◽  
...  

Abstract Background: Chuanqing People is one of the unrecognized ethnic groups in China, having unique cultural backgrounds and rich knowledge of traditional medicinal plants. The herbal market on Dragon Boat Festival plays an important role in inheriting the traditional medicinal knowledge of Chuanqing People. The aim of this study was to record the characteristics, current situation, and problems of medicinal plant usages of the Chuanqing People of China, to serve for the inheritance of traditional knowledge and the protection of biodiversity. Methods: The information was collected through key informant interviews, semi-structured interviews, and taxonomy identification; and then, results were compared with traditional Chinese medicine (TCM) and other ethnic medicines of Guizhou Province. Data were analyzed with Use Value (UV) and CI value. Results: A total of 102 species from 53 families and 92 genera were recorded, including Orchidaceae and Asparagaceae (6 species respectively), Berberidaceae and Compositae (5 species respectively), Apocynaceae, Ranunculaceae, Rosaceae, and Polygonaceae (4 species respectively) as predominate families. Moreover, 71 investigated human ailments were grouped into 12 categories. Diseases of the musculoskeletal system and connective tissue (34 mentions) were the most frequently mentioned in our study. The most frequently used species was Hedera nepalensis var. sinensis (Tobler) Rehder (UV & CI=0.288). Conclusion: The traditional herbal market during the Dragon Boat Festival is a hotspot of traditional medicinal plant knowledge of local people. However, urbanization threatens the inheritance of the local medicinal plant knowledge. The study highlights the traditional medicinal knowledge of Chuanqing People, which provides basic data for further research on botanical and conservation.


Author(s):  
Kibungu Kembelo Pathy ◽  
Nzuki Bakwaye Flavien ◽  
Belesi Katula Honoré ◽  
Wouter Vanhove ◽  
Patrick Van Damme

Abstract Background The phytotherapeutic knowledge of the Kongo people in the territories of Kisantu and Mbanza-Ngungu in Kongo-Central Province (DR Congo) is rapidly eroding. To document the remaining knowledge, we conducted an ethnobotanical survey on the most important medicinal plant species and diseases treated with them, as well as plants with therapeutic potential. We also checked for the cultural similarity in medicinal plant knowledge between the two territories and how knowledge about Kongo medicinal plants differs between different social groups. Methods From June 2017 until February 2018 and from February 2019 until April 2019, we conducted a survey with 188 phytotherapists, selected using the snowball method and surveyed using semi-structured interviews. Voucher specimens were taken for identification. Ethnobotanical data were analyzed using medicinal use value (UVs), informant agreement ratio (IARs), informant consensus factor (ICF), and species therapeutic potential (STP). Rahman’s similarity index was used for ethno-cultural comparison of medicinal plant knowledge between the two communities. Medicinal knowledge between different social groups was analyzed using non-parametric tests and Poisson regression. Results A total of 231 plants (i.e., 227 botanical species, representing 192 genera and 79 families) were reportedly used to treat 103 diseases. Most abundant taxa were reported for the Fabaceae family (including 11.9% of species and 10.9% of genera). Most reported species (45.0%) were from anthropized areas. Leaves (39.4%), herbs (37.1%), decoction (41.7%), and oral ingestion (72%) were the most frequently cited plant part, botanical form, preparation, and administration method, respectively. Four of all inventoried species showed high UVS (> 0.05), whereas eight had an IAR of one. According to ICF, 31 diseases were mentioned. Highest ICF (≥ 0.4) was observed for hemorrhoids (0.44), amoebiasis (0.43), and itchy rash (0.42). Fifty-four plant species were identified as likely possessing an interesting therapeutic potential. Low ethno-cultural similarity in medicinal knowledge (RSI = 16.6%) was found between the two territories. Analysis of the Kongo medicinal plant knowledge showed that the mean number of reported species and diseases vary considerably depending on gender, type, and residence of therapists (P < 0.05). Conclusion Results prove that the Kongo phytopharmacopeia makes use of interesting medicinal plant species that could be further studied for conservation and pharmacological applications.


2020 ◽  
Author(s):  
Pathy Kibungu kembelo ◽  
Favien Nzuki Bakwaye ◽  
Honoré Belesi Katula ◽  
Wouter Vanhove ◽  
Patrick Van Damme

Abstract Background: The phytotherapeutic knowledge of the Kongo people in the territories of Kisantu and Mbanza-Ngungu in Kongo-Central Province (DR Congo) is rapidly eroding. To document the remaining knowledge, we conducted an ethnobotanical survey on the most important medicinal plant species and diseases treated with them, as well as plants with therapeutic potential. We also checked for the cultural similarity in medicinal plant knowledge between the two territories and how knowledge about Kongo medicinal plants differs between different social groups. Methods: From June 2017 until February 2018 and from February 2019 until April 2019, we conducted a survey with 188 phytotherapists, selected using the snowball method and surveyed using semi-structured interviews. Voucher specimens were taken for identification. Ethnobotanical data were analyzed using medicinal Use Value (UVs), Informant Agreement Ratio (IARs), Informant Consensus Factor (ICF) and Species Therapeutic Potential (STP). Rahman’s similarity index was used for ethno-cultural comparison of medicinal plant knowledge between the two communities. Medicinal knowledge between different social groups was analyzed using non parametric tests and Poisson regression. Results: A total of 231 plants (i.e. 227 botanical species, representing 192 genera and 79 families) were reportedly used to treat 103 diseases. Most abundant taxa were reported for the Fabaceae family (including 11.9 % of species and 10.9% of genera). Most reported species (45.0%) were from anthropized areas. Leaves (39.4%), herbs (37.1%), decoction (41.7%) and oral ingestion (72%) were the most frequently cited plant part, botanical form, preparation and administration method, respectively. Four of all inventoried species showed high UV S (> 0.05), whereas eight had an IAR of one. According to ICF, 31 diseases were mentioned. Highest ICF (≥ 0.4) was observed for hemorrhoids (0.44), amoebiasis (0.43) and itchy rash (0.42). Fifty-four plant species were identified as likely possessing an interesting therapeutic potential. Low ethno-cultural similarity in medicinal knowledge (RSI = 16.6%) was found between the two territories. Analysis of the Kongo medicinal plant knowledge showed that the mean number of reported species and diseases vary considerably depending on gender, type and residence of therapists (P < 0.05). Conclusion : Results prove that the Kongo phytopharmacopoeia makes use of interesting medicinal plant species that could be further studied for conservation and pharmacological applications.


2017 ◽  
Vol 4 (4) ◽  
pp. 151-153
Author(s):  
Muhammad Irfan ◽  
Imran Ahmad ◽  
Sidra Hassan Saeed

The study on traditional knowledge of medicinal plants which are used by local people of Samar Bagh valley in district Lower Dir, Pakistan resulted in the report of 41 species of seed plants which belong to 37 genera and 30 families. Amongst them are 55% herbs, 25% shrubs, 17 % trees and 3% rhizome bearing species. The local peoples who use these plants for the treatment of various diseases were farmers, those who are raring of live stock and hakims.


2013 ◽  
Vol 21 (2) ◽  
pp. 31-39 ◽  
Author(s):  
K. R. Bhattarai ◽  
I. E. Måren ◽  
R. P. Chaudhary

Use of plants as medicine has been practiced all over the world since the dawn of human civilisation. In the Himalayas, many medicinal plants yield essential ecosystem services/ benefi ts for the subsistence farmers, many of which grow in the forest ecosystem. However, documentation of traditional medicine and medicinal plants used by local communities is rather poor in Nepal. Panchase forest, Central Nepal, is home of many wild plants, used in traditional medicine, and a livelihood source for many ethnic groups. This study was conducted to document medicinal plant knowledge and plant use in the treatment of different ailments. To explore the ethnobotanical knowledge interviews were conducted with local healers, plant traders and knowledgeable villagers. The study provides information on 45 plant species, belonging to 32 families under 44 genera. The studied medicinal plants were found to be useful for treating 34 different ailments. The study which has 57% resemblance with previous studies. We conclude that a wealth of ethnobotanical knowledge still persists in the Panchase region. However, due to land use change and migration it needs to be preserved for the future through extensive publications and disseminations.DOI: http://dx.doi.org/10.3126/banko.v21i2.9127Banko Janakari Vol. 21, NO. 2, 2011 Page:31-39 Uploaded date: 10 November, 2013 


Author(s):  
Holger Weckmüller ◽  
Carles Barriocanal ◽  
Roser Maneja ◽  
Martí Boada

This paper explores how the medicinal plant knowledge of the Waorani indigenous society in Ecuador varies in accordance with both socio-economic and demographic factors. Medicinal plant knowledge was compared at both individual and community levels. Fifty-nine semi-structured interviews (men n = 30, women n = 29) were performed with people between fifteen and seventy years old in five Waorani communities located within the Yasun&iacute; Biosphere Reserve. Results show a positive correlation between an individual&rsquo;s medicinal plant knowledge and age, a negative correlation between medicinal plant knowledge and the years of schooling, and differences among isolated and easily accessible communities. Reasons behind these findings are seen in the rapid socio-cultural changes of the Waorani society due to globalization processes. Increased accessibility to health centers, improved transportation infrastructure and changes in how knowledge is transmitted to young people all result in a loss of ethnobotanical knowledge. Policymakers need to take action in order to ensure the maintenance of ethnoecological knowledge among the Waorani.


2020 ◽  
Author(s):  
Mark Lloyd Granaderos Dapar ◽  
Grecebio Jonathan Duran Alejandro ◽  
Ulrich Meve ◽  
Sigrid Liede-Schumann

Abstract Background: Philippines is renowned as one of the species-rich countries and culturally megadiverse in ethnicity around the globe. However, ethnopharmacological studies in the Philippines are still limited especially in the most numerous ethnic tribal populations in the southern part of the archipelago. This present study aims to document the traditional practices, medicinal plant use, and knowledge; to determine the relative importance, consensus, and the extent of all medicinal plants used; and to integrate molecular confirmation of uncertain species used by the Agusan Manobo in Mindanao, Philippines.Methods: Quantitative ethnopharmacological data were obtained using semi-structured interviews, group discussions, field observations, and guided field walks with a total of 335 key informants comprising of tribal chieftains, traditional healers, community elders and Manobo members of the community with their medicinal plant knowledge. The use report (UR), use categories (UC), use value (UV), cultural importance value (CIV), and use diversity (UD) were quantified and correlated. Other indices using fidelity level (FL), informant consensus factors (ICF), and Jaccard’s similarity index (JI) were also calculated. The key informants' medicinal plant use knowledge and practices were statistically analyzed using descriptive and inferential statistics.Results: This study enumerated the ethnopharmacological use of 122 medicinal plant species, distributed among 108 genera and belonging to 51 families classified in 16 use categories. Integrative molecular approach confirmed 24 species with confusing species identity using multiple universal markers (ITS, matK, psbA-trnH, and trnL-F). There was strong agreement among the key informants regarding ethnopharmacological uses of plants, with ICF values ranging from 0.97 to 0.99, with the highest number of species (88) being used for the treatment of abnormal signs and symptoms (ASS). Seven species were reported with maximum fidelity level (100%) in seven use categories. The correlations of the five variables (UR, UC, UV, CIV, and UD) were significant (rs ≥0.69, p<0.001), some being stronger than others. The degree of similarity of the three studied localities had JI ranged from 0.38 to 0.42, indicating species likeness among the tribal communities. Statistically, the medicinal plant knowledge among respondents was significantly different (p<0.001) when grouped according to education, gender, social position, occupation, civil status, and age but not (p=0.379) when grouped according to location. This study recorded the first quantitative ethnopharmacological documentation coupled with molecular confirmation of medicinal plants in Mindanao, Philippines, of which one medicinal plant species has never been studied pharmacologically to date.Conclusion: Documenting such traditional knowledge of medicinal plants and practices is highly essential for future management and conservation strategies of these plant genetic resources. This ethnopharmacological study will serve as a future reference not only for more systematic ethnopharmacological documentation but also for further pharmacological studies and drug discovery to improve public healthcare worldwide.


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