Lost Archives, Lost Lands: Rereading New Mexico’s Imagined Environments

2020 ◽  
Vol 92 (2) ◽  
pp. 309-341
Author(s):  
Carlos Alonso Nugent
Keyword(s):  
Cultural Traditions ◽  
Environmental Writing ◽  
The Us ◽  
Two Generations ◽  
1960S And 1970S ◽  
The 1960S ◽  
The Way

Abstract This article describes how Nuevomexicanas/os have used texts, images, and other media to reclaim the lands they lost in the US-Mexico War. Along the way, it models a method for reading “imagined environments”—the frameworks through which human groups have represented, related to, and resided in their more-than-human worlds. This article focuses on two generations of writer-activists. In the 1930s, 1940s, and 1950s, Adelina Otero-Warren and Fabiola Cabeza de Baca situated themselves in the Precarious Desert, an imagined environment of constraints, contingencies, and struggles for survival. Then, in the 1960s and 1970s, the Alianza Federal de Mercedes revived the Pueblo Olvidado, an imagined environment saturated with laws, treaties, and cultural traditions. Despite many differences, both generations shared a desire to settle on and profit from Native lands. But though they never became environmentalists, they experimented with environmental writing and politics. By recovering these experiments, this article shows how media produce—rather than simply portray—lands and waters. Ultimately it tells the story of the borderlands as a series of struggles over what environments are, whom they can contain, and how they should be used.

Reshaping Public Intellectual Life: Frank Moorhouse and His Milieu

2015 ◽  
Vol 156 (1) ◽  
pp. 133-141
Author(s):  
Catharine Lumby
Keyword(s):  
Moral Values ◽  
Public Intellectual ◽  
Public Intellectuals ◽  
Intellectual Life ◽  
Writing Practices ◽  
1960S And 1970S ◽  
The 1960S ◽  
Fiction Writer ◽  
The Way

This article uses Frank Moorhouse as a study of the formation of a public intellectual in the 1960s and 1970s. Moorhouse was a key figure in the Sydney Push, a loose Libertarian-anarchist network of artists, writers, intellectuals and party people who rejected the dominant moral values of the 1950s and 1960s. A journalist, Moorhouse later became a well-known fiction writer who was part of a similarly bohemian and activist milieu centred in Sydney's Balmain. Taking Frank Moorhouse as a case study, I will argue that there is something particular about the way public intellectuals have historically been formed and given voice in Australian life, which is characterised by a permeability between art and writing practices and between academic and activist milieux.

Reproductive mortality and its relation to different methods of birth control

1990 ◽  
Vol 22 (3) ◽  
pp. 323-331 ◽  
Author(s):  
Ulf Högberg ◽  
Stig Wall
Keyword(s):  
Family Planning ◽  
Modern Contraceptive ◽  
Younger Women ◽  
The Us ◽  
Modern Family ◽  
Planning Methods ◽  
1960S And 1970S ◽  
The 1960S ◽  
High Level ◽  
Family Planning Methods

SummaryThis report evaluates the decrease in maternal mortality and its relation to family planning methods in Sweden during the years 1911–80. In the 1930s fertility was low but illegal abortions were at a high level and the associated maternal death rate was 18·5 per 1000 women. With the legalization of abortion and the introduction of modern contraceptive methods, the crude reproductive mortality rate in 1965–70 was 1·7 per 100,000 women and this was reduced still further, especially for younger women, by the late 1970s. Standardized reproductive mortality was then 80% higher than the crude rate, indicating the importance of modern family planning methods. Mortality associated with oral contraceptive or IUD use in Sweden during the 1960s and 1970s was lower than in England and the US. Mortality associated with sterilization was 6·2 per 100,000 procedures.

Legalism and English Administrative Law: Comment on Sterett

1992 ◽  
Vol 17 (01) ◽  
pp. 89-100 ◽  
Author(s):  
David Feldman ◽  
Mark Gould
Keyword(s):  
Judicial Review ◽  
Administrative Law ◽  
Recent Issue ◽  
Review Procedure ◽  
The Law ◽  
1960S And 1970S ◽  
The 1960S ◽  
Law Commission ◽  
The Way

In a recent issue of this journal (Volume 15, Number 4, Fall 1990), Susan Sterett examined the role of the Law Commission in the development of English administrative law. She suggested that the Commission mimicked a “peak association” and adopted an “idiom of legalism” in order to justify its reform proposals. This comment disagrees with Sterett on three grounds. First, the role and constitutional position of the Commission is far more complex than Sterett suggests, and this affects the way in which the Commission works. Second, judges and academic lawyers were central to the reform of substantive principles of judicial review in the 1960s and 1970s, making it unnecessary for the Law Commission to act in this field. Finally, it is wrong to ignore the fact that much administrative law occurs outside the judicial review procedure.

ZAWOALOWANA I BEZPOŚREDNIA UWAGI O FEMINOŚWIATACH MARII PINIŃSKIEJ-BEREŚ I EWY PARTUM1

2019 ◽  
Vol 25 (25) ◽  
pp. 108-135
Author(s):  
Andrzej Kostołowski
Keyword(s):  
Multi Level ◽  
1960S And 1970S ◽  
The 1960S ◽  
The Way

The proposals of art by the internationally known: Maria Pinińska-Bereś (1931–1999) and Ewa Partum (b. 1945) have been emerging since the 1960s and 1970s as the successive steps driving through the shell of masculine domination in art. Owing to the power and coherence of the liberation endeavours, both artists have worked out their own forms of creativity. Through the individuality of feminine approaches they manifested in their statements some sort of model message, and at the same time a uniqueness in the way of using artistic means of expression. For the sculpturess and “performeress” Pinińska-Bereś entangled in the multi- level dualism of the patriarchal domination and neo-avant-guarde freedom, the method depended on showing psychoanalytically filtered depths through the veiled object allusions. For the relatively early emancipated and direct in her strong performances conceptual artist, Ewa Partum, the fusion of corporal presence with critical ideas was, and still is, important.

Against Extremism

2020 ◽  
pp. 153-164
Author(s):  
William Wootten
Keyword(s):  
Sylvia Plath ◽  
The World ◽  
Great Poet ◽  
1960S And 1970S ◽  
The 1960S ◽  
The Way

This chapter considers the attacks against Alvarez's extremism. In the 1960s and 1970s, there appeared something like a sub-genre devoted to attacking the notion of extremism in verse. Charles Tomlinson's ‘Against Extremity’, from his 1969 collection The Way of the World, was particularly outspoken and unpleasant, referring to how ‘That girl’ who nearly took her own life before writing a book. Roy Fisher, a late modernist poet also declared: ‘The poets are dying because they have been told to die’. The fiercest and most comprehensive sally came from a bright young Scottish academic named Veronica Forrest-Thomson, who inveighed against: the suicide merchants who say in effect, ‘no one can become a great poet unless he has at least tried killing himself’. The chapter goes on to discuss the similarities between Sylvia Plath and Forrest-Thomson, as well as the latter's poetry.

The 'desegregation' of English schools

2019 ◽  
Author(s):  
Olivier Esteves
Keyword(s):  
Predominantly White ◽  
Social Engineering ◽  
Immigrant Children ◽  
Local Schools ◽  
The Us ◽  
Asian Children ◽  
Indian Immigrant ◽  
1960S And 1970S ◽  
The 1960S ◽  
Ethnic Associations

In 1960–62, a large number of white autochthonous parents in Southall became very concerned that the sudden influx of largely non-Anglophone Indian immigrant children in local schools would hold back their children’s education. It was primarily to placate such fears that ‘dispersal’ (or ‘bussing’) was introduced in areas such as Southall and Bradford, as well as to promote the integration of mostly Asian children. It consisted in sending busloads of immigrant children to predominantly white suburban schools, in an effort to ‘spread the burden’. This form of social engineering went on until the early 1980s. This book, by mobilising local and national archival material as well as interviews with formerly bussed pupils in the 1960s and 1970s, reveals the extent to which dispersal was a flawed policy, mostly because thousands of Asian pupils were faced with racist bullying on the playgrounds of Ealing, Bradford, etc. It also investigates the debate around dispersal and the integration of immigrant children, e.g. by analysing the way some Local Education Authorities (Birmingham, London) refused to introduce bussing. It studies the various forms that dispersal took in the dozen or so LEAs where it operated. Finally, it studies local mobilisations against dispersal by ethnic associations and individuals. It provides an analysis of debates around ‘ghetto schools’, ‘integration’, ‘separation’, ‘segregation’ where quite often the US serves as a cognitive map to make sense of the English situation.

Governing the noisy sphere: Geographies of noise regulation in the US

2019 ◽  
Vol 38 (3) ◽  
pp. 539-556
Author(s):  
Key MacFarlane
Keyword(s):  
Everyday Life ◽  
Environmental Protection ◽  
The Body ◽  
Commercial Activities ◽  
Law And Policy ◽  
Legal Perspective ◽  
The Us ◽  
1960S And 1970S ◽  
The 1960S ◽  
To Receive

Over the last 10 years there has been considerable growth in the range of geographical work on sound, particularly on how sound shapes everyday life. One area that is beginning to receive attention is how noise is formalized in law and policy. This paper contributes to that literature by developing a geographic theory of modern noise regulation. Two policies are examined: the US Environmental Protection Agency’s Noise Control Act of 1972 and Seattle’s Noise Ordinance of 1977. Combining Foucauldian and Marxian frameworks, I argue that these documents trace a biopolitics of “sensible citizenship” that emerges within, as a means of managing, a changing regime of capitalist accumulation, as global attention began to shift from production to the “noisy sphere” of exchange in the 1960s and 1970s. Noise, I claim here, has come to physically embody capitalism’s inner contradictions—between needing to promote commercial activities and needing to control the noisy externalities those activities create. Such an analysis addresses recent calls for a more historically and materially grounded approach to the study of sound in human geography, while also adding a critical legal perspective to recent debates on the relations between citizenship, the body, and governance.

scholarly journals The Opt-In Revolution? Contraception and the Gender Gap in Wages

2012 ◽  
Vol 4 (3) ◽  
pp. 225-254 ◽  
Author(s):  
Martha J Bailey ◽  
Brad Hershbein ◽  
Amalia R Miller
Keyword(s):  
Life Cycle ◽  
Gender Gap ◽  
Career Paths ◽  
Hourly Wage ◽  
Capital Investments ◽  
The Us ◽  
Human Capital Investments ◽  
1960S And 1970S ◽  
The 1960S

Decades of research on the US gender gap in wages describes its correlates, but little is known about why women changed their career paths in the 1960s and 1970s. This paper explores the role of “the Pill” in altering women's human capital investments and its ultimate implications for life-cycle wages. Using state-by-birth-cohort variation in legal access, we show that younger access to the Pill conferred an 8 percent hourly wage premium by age 50. Our estimates imply that the Pill can account for 10 percent of the convergence of the gender gap in the 1980s and 30 percent in the 1990s. (JEL J13, J16, J31, J71, J24)

Race and Diplomacy in Zimbabwe

2021 ◽  
Author(s):  
Timothy Lewis Scarnecchia
Keyword(s):  
Cold War ◽  
Foreign Relations ◽  
Archival Source ◽  
The Us ◽  
History Of ◽  
Anglo American ◽  
1960S And 1970S ◽  
Robert Mugabe ◽  
The 1960S ◽  
The Uk

The 'Rhodesian crisis' of the 1960s and 1970s, and the early 1980s crisis of independent Zimbabwe, can be understood against the background of Cold War historical transformations brought on by, among other things, African decolonization in the 1960s; the failure of American power in Vietnam and the rise of Third World political power at the UN and elsewhere. In this African history of the diplomacy of decolonization in Zimbabwe, Timothy Lewis Scarnecchia examines the relationship and rivalry between Joshua Nkomo and Robert Mugabe over many years of diplomacy, and how both leaders took advantage of Cold War racialized thinking about what Zimbabwe should be, including Anglo-American preoccupations with keeping whites from leaving after Independence. Based on a wealth of archival source materials, including materials that have recently become available through thirty-year rules in the UK and South Africa, it uncovers how foreign relations bureaucracies the US, UK, and SA created a Cold War 'race state' notion of Zimbabwe that permitted them to rationalize Mugabe's state crimes in return for Cold War loyalty to Western powers.

US Vicarious Identity with Israel, 1967–2020

2021 ◽  
pp. 89-120
Author(s):  
Christopher S. Browning ◽  
Pertti Joenniemi ◽  
Brent J. Steele
Keyword(s):  
United States ◽  
Baby Boomer ◽  
The United States ◽  
Positive Identity ◽  
The Us ◽  
Formative Experience ◽  
Six Day War ◽  
1960S And 1970S ◽  
The 1960S

The chapter explores the United States’ vicarious identification with Israel, arguing that since the 1967 Six-Day War, Israel has served as a positive identity proxy. Two features of Israeli military might have proven attractive for the United States’ vicarious identification with it: its preemptive military actions and its resounding military successes. Using generational analysis the chapter surmises that the increased connections made to Israel in the 1990s and 2000s by the United States are a result of the US Baby Boomer generation’s admiration of Israel as heroic, right, and assertive and where this image served as a formative experience for that generation at the same time as the United States was at its military, moral, and cultural nadir in Vietnam amid the broader tumult of the 1960s and 1970s. This generational take may also explain the increased tensions between the two countries and even the unraveling of the United States’ vicarious identification with Israel hereafter.

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