How Sexual Minority Rights Activism Got its Groove in Southern Africa

2013 ◽  
Vol 19 (4) ◽  
pp. 581-583
Author(s):  
M. Epprecht
Author(s):  
Marc Epprecht ◽  
Bev Clark

This chapter examines the history of sexual minority rights activism in Zimbabwe in its wider context. It situates advocacy over sexual minority rights in the context of broader struggles for gender equality and the women’s movement in Zimbabwe, as well as in relation to the instrumental deployment of homophobia and homonationalism by African political and religious leaders. This latter has been part of the process of constructing a new hegemony in post-colonial and post-apartheid southern Africa. The chapter first provides an overview of the coming out by Zimbabwean sexual minorities and the reactions against this within society and by the state. We discuss the factors that have enabled GALZ and other sexual minority activists to survive for nearly three decades against compelling odds, and what this may mean for the struggle for gender equality in the future.


2018 ◽  
Vol 5 (4) ◽  
pp. 328-349 ◽  
Author(s):  
Sarah M. Steele ◽  
Megan Collier ◽  
J. E. Sumerau

In this article, we examine intersections of race, sexuality, and socioeconomic status (SES) in people’s experiences with police contact in Chicago. Utilizing representative data concerning police contact as well as sexual and racial identification, we examine variations in police contact for respondents occupying different racial, sexual, and economic social locations. In so doing, we examine the case of an urban area often lauded for progress in sexual minority rights to quantitatively evaluate disparities in the experiences of sexual minorities occupying different racial and sexual positions in society. In conclusion, we draw out implications for (1) developing intersectional analyses of contemporary sexual minority experience; (2) understanding the ways race, sexuality, and SES shape experiences with police contact even in settings deemed more progressive than the broader society; and (3) the ways in which incorporating an analysis of bisexuality into mainstream social science complicates existing assumptions and theories.


Author(s):  
Kim Yi Dionne ◽  
Boniface Dulani

One significant barrier to sexual minority rights in Africa is the generally negative attitudes ordinary Africans have toward same-sex relationships. Yet since 1998, there has been notable progress in terms of legalizing same-sex relationships on the continent, with Botswana the most recent African country to do so, in 2019. Botswana joins Angola, Cape Verde, Guinea Bissau, Lesotho, Mozambique, São Tomé and Príncipe, Seychelles, and South Africa, among countries that have decriminalized same-sex relationships. Publicly available cross-national survey data measuring citizen’s attitudes toward homosexuality in 41 African countries from 1982 to 2018 shows that, on average, Africans hold negative attitudes toward same-sex relationships, which is consistent with previous reports. However, there is variation in these attitudes, suggesting greater tolerance of sexual minorities among women, people who use the Internet more frequently, and urban residents. One key finding is that homophobia is not universal in Africa. In light of recent policy and legal developments advancing sexual minority rights, and given findings in existing scholarship highlighting the influence politicians have in politicizing homophobia, the literature questioning the generalized notion of a “homophobic Africa” is growing, and there are calls for more research on the factors influencing decriminalization.


Author(s):  
Kuukuwa Andam ◽  
Marc Epprecht

Urban Studies ◽  
2016 ◽  
Vol 54 (3) ◽  
pp. 747-764 ◽  
Author(s):  
Audrey Yue ◽  
Helen Hok-Sze Leung

The last decade has witnessed the emergence and consolidation of new and established gay cities in East and Southeast Asia, in particular, the sexualisation of the Singapore city-state, the commerce-led boom of queer Bangkok, the rise of middle-class gay consumer cultures in Manila and Hong Kong, and the proliferation of underground LGBT scenes in Shanghai and Beijing. In the West, scholarships on urban gay centres such as San Francisco, New York and London focus on the paradigms of ethnicity (Sinfield, 1996), gentrification (Bell and Binnie, 2004) and creativity (Florida, 2002). Mapping the rise of commercial gay neighbourhoods by combining the history of ghettos and its post-closet geography of community villages, these studies chart a teleological model of sexual minority rights, group recognition and homonormative mainstream assimilation. Instead of defaulting to these specifically North American and European paradigms and debates, this paper attempts to formulate a different theoretical framework to understand the rise of the queer Asian city. Providing case studies on Singapore and Hong Kong, and deploying an inter-disciplinary approach including critical creative industrial studies and cultural studies this paper examines the intersections across the practices of gay clusters, urban renewal and social movement. It asks: if queer Asian sexual cultures are characterised by disjunctive modernities, how do such modernities shape their spatial geographies and produce the material specificities of each city?


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