Nudes and Naked Souls

2021 ◽  
Vol 27 (3) ◽  
pp. 431-450
Author(s):  
Rocío Pichon-Rivière

Abstract This essay is part of a project historicizing vernacular theories from Latin America to create dialogues across geopolitical and epistemic borders. This article specifically advances a comparatist analysis of the critical phenomenologies of nudity, truth, and social space by two trans thinkers: Marlene Wayar, an Argentine social psychologist and activist, and Talia Mae Bettcher, a Canadian philosopher and activist based in Los Angeles. Pichon-Rivière argues that a core difference between their approaches stems from different geopolitical and disciplinary regimes of visibility and that these paradigms are not as incompatible as they might seem at first glance. Pichon-Rivière's own theorization seeks to integrate these two perspectives into a shared critical phenomenology of collective truth.

1991 ◽  
Vol 1 (1) ◽  
pp. 8-23
Author(s):  
Roger Rouse

In a hidden sweatshop in downtown Los Angeles, Asian and Latino migrants produce automobile parts for a factory in Detroit. As the parts leave the production line, they are stamped “Made in Brazil.” In a small village in the heart of Mexico, a young woman at her father’s wake wears a black T-shirt sent to her by a brother in the United States. The shirt bears a legend that some of the mourners understand but she does not. It reads, “Let’s Have Fun Tonight!” And on the Tijuana-San Diego border, Guillermo Gómez-Peña, a writer originally from Mexico City, reflects on the time he has spent in what he calls “the gap between two worlds”: “Today, eight years after my departure, when they ask me for my nationality or ethnic identity, I cannot answer with a single word, for my ‘identity’ now possesses multiple repertoires: I am Mexican but I am also Chicano and Latin American. On the border they call me ‘chilango’ or ‘mexiquillo’; in the capital, ‘pocho’ or ‘norteno,’ and in Spain ‘sudaca.’… My companion Emily is Anglo-Italian but she speaks Spanish with an Argentinian accent. Together we wander through the ruined Babel that is our American postmodemity.”


2012 ◽  
Vol 10 (1) ◽  
pp. 83-89 ◽  
Author(s):  
Fernanda Bruno ◽  
Paola Barreto ◽  
Milena Szafir

This on line curatorship presents a selection of 11 works by Latin American artists who incorporate in their creations technologies traditionally linked to surveillance and control processes. By Surveillance Aesthetics we understand a compound of artistic practices, which include the appropriation of dispositifs such as closed circuit video, webcams, satellite images, algorithms and computer vision among others, placing them within new visibility, attention and experience regimes. The term referred to in the title of this exhibition is intended more as a vector of research rather than the determination of a field, as pointed by Arlindo Machado under the term “surveillance culture”. (Machado 1991) In this sense, a Latin America Surveillance Aesthetics exhibition is a way to propose, starting from the works presented here, a myriad of questions. How and to what extent do the destinies of surveillance devices reverberate or are subverted by market, security and media logics in our societies? If, in Europe and in the USA, surveillance is a subject related to the war against terror and border control, what can be said about Latin America? What forces and conflicts are involved? How have artistic practices been creating and acting in relation to these forces and conflicts? Successful panoramas of so called Surveillance Art already take place in Europe and North America for at least three decades, the exhibition “Surveillance”, at the Los Angeles Contemporary Exhibitions being one of the first initiatives in this domain. In Latin America however, art produced in the context of surveillance devices and processes is still seen as an isolated event. Our intention is to assemble a selection of works indicating the existence of a wider base of production, which cannot be considered eventual.The online exhibition can be accessed here.http://www.pec.ufrj.br/surveillanceaestheticslatina/


2018 ◽  
Vol 7 ◽  
pp. 128-133
Author(s):  
Paulina Pardo Gaviria

This exhibit review considers three separate exhibitions that were part of Pacific Standard Time: LA/LA (Los Angeles/Latin America) for how their simultaneous showcase of works by Letícia Parente (Brazil, 1930–1991) effectively revealed multiple layers of meaning in her work, while acting as a through line between exhibitions.


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