Philosophy and Cultural Heritage. An Approach to Philosophy in Museal Contexts

The following considerations form a philosophical approach to the meaning of cultural heritage. They are an attempt to answer the question, which position and task philosophy holds or may hold for this heritage. In a first section it is shown that there is no escape from the cultural heritage. For this purpose, it is resorted to the juxtaposition of «to have or to be» by the social psychologist Erich Fromm. Following this distinction, two basic approaches are sketched that precisely fail to do justice to the cultural heritage and to the way of dealing with it that is necessary for one’s own location in the world. These sketches serve as a background against which the significance of philosophy in and for the cultural heritage is discussed, in order to be able to grasp the appropriate approach to philosophy in museal contexts. As a result, museums are proving to be part of the philosophical heritage, at least in terms of possibility.

Stanley Milgram's Obedience to Authority Experiments: Towards an Understanding of Their Relevance in Explaining Aspects of the Nazi Holocaust

<p>Two leading Holocaust historians, Yehuda Bauer and Christopher Browning, have in recent years independently asked how so many ordinary Germans (most of whom in the 1930s had been moderately anti-Semitic) could become by the early 1940s willing murderers of Jews. Social psychologist, Stanley Milgram, had years before been interested in finding answers to similar questions, and to that end in the early 1960s carried out his widely debated "Obedience to Authority" (OTA) experiments at Yale University. Drawing on previously unpublished material from Milgram's personal archive at Yale, this thesis investigates how Milgram developed his research idea to the point where, by the time he ran his first official experiment, he was able to convert the majority of his ordinary subjects into torturers of other people. It is argued that Milgram's experiments were in themselves structured as a bureaucratic microcosm, and say less about obedience to authority, per se, than about the ways in which people in an organisational context resolve a pressing moral dilemma. The thesis uses insights gained from Milgram's experimental innovations to assist in answering the question posed by Bauer and by Browning, focusing on the Nazis' progressive development of mass killing methods, from 1941 to 1944, during Operation Barbarossa and Operation Reinhard. It is shown how these methods were designed to diminish perpetrators' perceptual stimulation, in order to make the "undoable" increasingly "doable", in ways that were later reflected in Milgram's development of his own experimental methodology.</p>

Stanley Milgram's Obedience to Authority Experiments: Towards an Understanding of Their Relevance in Explaining Aspects of the Nazi Holocaust

<p>Two leading Holocaust historians, Yehuda Bauer and Christopher Browning, have in recent years independently asked how so many ordinary Germans (most of whom in the 1930s had been moderately anti-Semitic) could become by the early 1940s willing murderers of Jews. Social psychologist, Stanley Milgram, had years before been interested in finding answers to similar questions, and to that end in the early 1960s carried out his widely debated "Obedience to Authority" (OTA) experiments at Yale University. Drawing on previously unpublished material from Milgram's personal archive at Yale, this thesis investigates how Milgram developed his research idea to the point where, by the time he ran his first official experiment, he was able to convert the majority of his ordinary subjects into torturers of other people. It is argued that Milgram's experiments were in themselves structured as a bureaucratic microcosm, and say less about obedience to authority, per se, than about the ways in which people in an organisational context resolve a pressing moral dilemma. The thesis uses insights gained from Milgram's experimental innovations to assist in answering the question posed by Bauer and by Browning, focusing on the Nazis' progressive development of mass killing methods, from 1941 to 1944, during Operation Barbarossa and Operation Reinhard. It is shown how these methods were designed to diminish perpetrators' perceptual stimulation, in order to make the "undoable" increasingly "doable", in ways that were later reflected in Milgram's development of his own experimental methodology.</p>

Szasz Under Friendly Fire: Damned With Faint Praise

This essay is a critical review of recent collections of articles by friends and colleagues of Thomas Szasz. Apart from the usual misunderstandings and wilful misinterpretations of Szasz's social psychology generally and critique of mental illness specifically, his friends and colleagues add a new dimension to Szaszian criticism by damning him with faint praise. Ignoring his indebtedness to social psychologist, George Herbert Mead, they interpret his work as an ideological defence of libertarianism, rather than as a logical critique of mental illness. A defence is, therefore, especially indicated.

Nudes and Naked Souls

This essay is part of a project historicizing vernacular theories from Latin America to create dialogues across geopolitical and epistemic borders. This article specifically advances a comparatist analysis of the critical phenomenologies of nudity, truth, and social space by two trans thinkers: Marlene Wayar, an Argentine social psychologist and activist, and Talia Mae Bettcher, a Canadian philosopher and activist based in Los Angeles. Pichon-Rivière argues that a core difference between their approaches stems from different geopolitical and disciplinary regimes of visibility and that these paradigms are not as incompatible as they might seem at first glance. Pichon-Rivière's own theorization seeks to integrate these two perspectives into a shared critical phenomenology of collective truth.

THE ROLE OF ALISHER NAVOI IN THE SPIRITUAL RISE OF THE TURKISH PEOPLES

This article provides information about the life and work of Alisher Navoi, his good deeds as a statesman, as well as the friendly relations between Hussein Boykaro and Navoi. Navoi’s services as a social psychologist, sponsor of culture, conscious scientist, famous poet, great thinker, defend-er of the language and literature of the Turkic peoples are also analyzed.When Hussein Boykaro ascended the throne of Khorasan, a new stage in Navoi’s life and work began. He appointed first to the post of seal holder, and then to the post of Prime Minister and Governor of Astrobod. Even Hussein Boykaro, in return for his wise advice and noble deeds, gave Alisher Navoi the title of “muqarrabi hazrati sultoniy” (“the closest person to the sultan”).Alisher Navoi respected the spiritual values of other nations and supported the prosperity and development of the Turkic peoples. During the period 1480-1500, he built several madrasahs, 40 rabots (passenger stops), 17 mosques, 10 khanaqahs, 9 baths, 9 bridges, and 20 swimming pools at his own expense

புறநானூற்றில் உள்ளார்ந்த ஈர்ப்பு

Literature deals with the social biology of humanbeings. Society is made by humanbeings. It faces various evolutions when humans interact with each other. Social psychology explores how human behaviour shaped by family and society. Social Interaction is also one of the Psychological studies. Social Interaction is an intrinsic existence. Intrinsic existence is related to how one likes and differs from one another. In these contexts, the social psychologist has an innate acceptance of Characteristics of the individuals, Characteristics of others, fit between us, Situational influences. Review this article through Purananooru.

CONFLICT RESOLUTION BY INDIVIDUAL TRANSFORMATION

There are many issues that most Nigerians have an agreement on. As a Contemporary Social Psychologist, one of these is that we want a better Nigeria. We need transformation in all our circumstances as a people and as a nation, to live in peace and unity for enduring economic development. This paper uses the theory of conflict by Karl Marx to interrogate how conflict resolution could be achieved through the process of individual transformation. All Nigerians are likely to agree that they want a peaceful, stable, and prosperous country. Nigerians as also aware of the reality of conflicts manifest in inter- communal clashes, ethnic rivalries, religious rivalries, and terrorism. While government often seek militarized approaches to conflict resolution, this paper, anchored on the belief that all conflicts are first personal before they become communal and national. The paper also proposes the deliberate education of the individual citizen on conflict resolution. The paper therefore examines types of conflicts, actors, conflict development in Nigeria and offers eighteen (18) conflict management approaches.