Peak Pursuits

2020 ◽  
Author(s):  
Caroline Schaumann
Keyword(s):  
Nineteenth Century ◽  
Sierra Nevada ◽  
Leisure Time ◽  
Mountain Regions ◽  
The Andes ◽  
New Models ◽  
Late Eighteenth ◽  
The Alps

European forays to mountain summits began in the late eighteenth and early nineteenth centuries with the search for plants and minerals and the study of geology and glaciers. Yet scientists were soon captivated by the enterprise of climbing itself, enthralled with the views and the prospect of “conquering” alpine summits. Inspired by Romantic notions of nature, early mountaineers idealized their endeavors as sublime experiences, all the while deliberately measuring what they saw. As increased leisure time and advances in infrastructure and equipment opened up once formidable mountain regions to those seeking adventure and sport, new models of masculinity emerged that were fraught with tensions. This book examines how written and artistic depictions of nineteenth-century exploration and mountaineering in the Andes, the Alps, and the Sierra Nevada shaped cultural understandings of nature and wilderness in the Anthropocene.

The Romantic Work of Genius: Author, Nature, Nation, and the “Genial Criticism” of Samuel Taylor Coleridge

2019 ◽  
Vol 80 (3) ◽  
pp. 287-310
Author(s):  
Scott Hess
Keyword(s):  
Nineteenth Century ◽  
National Identity ◽  
Social Work ◽  
Cultural Politics ◽  
Samuel Taylor Coleridge ◽  
Social Criticism ◽  
Liberal Democratic ◽  
New Models ◽  
Late Eighteenth

Abstract This essay explores how genius in the nineteenth century simultaneously constituted both individual and collective national identity, helping to produce new forms of liberal democratic nationalist culture. It offers a Latourian interpretation of genius in terms of the kind of social work and connections that the term enabled. Genius became associated in the late eighteenth and early nineteenth centuries with author, nature, and nation in ways that grounded new models of literature and identity in the supposedly transcendental truth of nature and in specific landscapes as “sites of memory.” This discourse of genius played a keystone role in Samuel Taylor Coleridge’s aesthetic and social criticism, or “genial criticism,” which exerted a deep influence on Anglophone culture. The essay concludes by assessing the overall cultural politics of genius in relation to various categories of identity, especially gender, and by suggesting how the “romantic work of genius” continues to operate and hold power in our (post)modern societies today.

Massimo Quaini e il viaggio: il ruolo della verticalità

2021 ◽  
pp. 311-310
Author(s):  
Claudio Greppi
Keyword(s):  
Nineteenth Century ◽  
New World ◽  
Local Culture ◽  
New Paradigm ◽  
Geographical Knowledge ◽  
The Andes ◽  
History Of ◽  
The Alps ◽  
Eighteenth And Nineteenth Centuries ◽  
The One

In the issue of Geotema dedicated to travel (“Travel as source of geographical knowledge”), in 1997, Massimo Quaini’s article topic was “The geographical invention of verticality: for the history of the ‘discovery’ of mountains”. It concerns a fundamental segment of the history of geographical knowledge, between eighteenth and nineteenth centuries, involving both the Old and New World: Saussure in the Alps and Humboldt in the Andes. He had already worked on this same topic in other occasions, investigating institutions like CAI in Italy, and mountain’s role in the ‘official’ geography. Such lectures mark a path that, I think, finds a theoretical output in 2006 Parma conference, dedicated to the “end of the travel”, where Quaini spoke about “Between Eighteenth and Nineteenth Century: the travel and the new paradigm of geography”: a rich and problematic lecture, opening to further researches. But perhaps before this point of arrival, the new paradigm, I would suggest to think on an idea offered by the Geotema article, where we read: “so, if we want to fully speak of discovering the mountains it will be necessary that the culture of the outside travellers meet that of the mountaineers”. Actually, in Quaini's last lecture I take into consideration, the one at Forte di Bard in September 2006, his attention shifts definitely on the figures of alpine travellers, who may encounter knowledge acquired from local culture.

The Alps

Peak Pursuits ◽  
2020 ◽  
pp. 75-90
Author(s):  
Caroline Schaumann
Keyword(s):  
Nineteenth Century ◽  
Special Consideration ◽  
New Models ◽  
History Of ◽  
The Alps ◽  
Bodily Sensations

This chapter studies the evolution of Alpine climbing in the mid-1800s and examines the ways in which Humboldtian writing and science, the Romantic sublime, and bodily sensations and disruptions shaped perceptions and representations of European forays to Alpine summits. It presents a brief overview of the history of Alpine development from antiquity to the present, with special consideration of British tourism in the Alps. The chapter recounts how mountaineering emerged as a sport of radical individualism that solidified and simultaneously challenged new models of masculinity and broadly affected patterns of tourism, leisure, and consumption by the end of the nineteenth century. It also mentions German climbers on the remote Similaun glacier who came across Ötzi the Iceman, a corpse that was remarkably well preserved in the ice in 1991. It points out how scientists concluded that Ötzi's body was dated to circa 3500 BC, which gives evidence that even in prehistoric times Neolithic humans regularly frequented the mountains.

Transportation and the Environment

2017 ◽  
Vol 94 (3) ◽  
pp. 37-61
Author(s):  
Douglas R. Littlefield
Keyword(s):  
Nineteenth Century ◽  
San Francisco ◽  
Sierra Nevada ◽  
Mississippi River ◽  
San Joaquin Valley ◽  
Eastern United States ◽  
Major Health ◽  
San Joaquin River ◽  
Natural Wetlands ◽  
Prevailing View

Some histories of California describe nineteenth-century efforts to reclaim the extensive swamplands and shallow lakes in the southern part of California's San Joaquin Valley – then the largest natural wetlands habitat west of the Mississippi River – as a herculean venture to tame a boggy wilderness and turn the region into an agricultural paradise. Yet an 1850s proposition for draining those marshes and lakes primarily was a scheme to improve the state's transportation. Swampland reclamation was a secondary goal. Transport around the time of statehood in 1850 was severely lacking in California. Only a handful of steamboats plied a few of the state's larger rivers, and compared to the eastern United States, roads and railroads were nearly non-existent. Few of these modes of transportation reached into the isolated San Joaquin Valley. As a result, in 1857 the California legislature granted an exclusive franchise to the Tulare Canal and Land Company (sometimes known as the Montgomery franchise, after two of the firm's founders). The company's purpose was to connect navigable canals from the southern San Joaquin Valley to the San Joaquin River, which entered from the Sierra Nevada about half way up the valley. That stream, in turn, joined with San Francisco Bay, and thus the canals would open the entire San Joaquin Valley to world-wide commerce. In exchange for building the canals, the Montgomery franchise could collect tolls for twenty years and sell half the drained swamplands (the other half was to be sold by the state). Land sales were contingent upon the Montgomery franchise reclaiming the marshes. Wetlands in the mid-nineteenth century were not viewed as they are today as fragile wildlife habitats but instead as impediments to advancing American ideals and homesteads across the continent. Moreover, marshy areas were seen as major health menaces, with the prevailing view being that swampy regions’ air carried infectious diseases.

Gran Paradiso: Erkenntnisse aus der sich natürlich regulierenden Steinbockpopulation|Gran Paradiso: Conclusions from the naturally regulated Capricorn population

2007 ◽  
Vol 158 (11) ◽  
pp. 349-352
Author(s):  
Grégory Amos ◽  
Ambroise Marchand ◽  
Anja Schneiter ◽  
Annina Sorg
Keyword(s):  
Nineteenth Century ◽  
Population Density ◽  
National Park ◽  
Optimal Management ◽  
Capra Ibex ◽  
Large Fluctuations ◽  
The Alps ◽  
Gran Paradiso ◽  
Gran Paradiso National Park

The last Capricorns (Capra ibex ibex) in the Alps survived during the nineteenth century in the Aosta valley thanks to the royal hunting reservation (today Gran Paradiso national park). Capricorns from this reservation were successfully re-introduced in Switzerland after its Capricorn population had disappeared. Currently in Switzerland there are 13200 Capricorns. Every year 1000 are hunted in order to prevent a large variation and overaging of their population and the damage of pasture. In contrast, in the Gran Paradiso national park the game population regulates itself naturally for over eighty years. There are large fluctuations in the Capricorn population (2600–5000) which are most likely due to the climate, amount of snow, population density and to the interactions of these factors. The long-term surveys in the Gran Paradiso national park and the investigations of the capacity of this area are a valuable example for the optimal management of the ibexes in Switzerland.

Suffering in Art

2017 ◽  
Author(s):  
Ritchie Robertson
Keyword(s):  
Nineteenth Century ◽  
Early Nineteenth Century ◽  
Late Eighteenth ◽  
Words And Images ◽  
The Relationship

Ritchie Robertson situates Lessing’s text within debates over the proper depiction of extreme suffering in art, focusing on Goethe’s essay on the Laocoon group (1798), as well as other late eighteenth- and early nineteenth-century works on the representation of pain. The issue of suffering in art was of utmost significance to Goethe’s ideology of the classical, Robertson explains; more than that, the themes introduced in Lessing’s essay—above all, its concerns with how suffering can be depicted in words and images—proved pivotal within Goethe’s prescriptions about the relationship between idealism and individuality (or ‘the characteristic’) in art. As part of a larger campaign against what he called ‘naturalism’ in art, Goethe argued that the ancients did not share the false notion that art must imitate nature. For Goethe, responding to Lessing, the power of the Laocoon group lay precisely in its depiction of bodily suffering as something not just beautiful, but also anmutig (‘sensuously pleasing’).

The Politics of Chiefs and Commoners before the 1830s

2020 ◽  
Author(s):  
Raevin Jimenez
Keyword(s):  
Nineteenth Century ◽  
South African ◽  
State Level ◽  
Temporal Context ◽  
Political Elites ◽  
African History ◽  
New Wave ◽  
Early Nineteenth Century ◽  
Late Eighteenth ◽  
Level Analysis

The field of pre-1830 South African history has been subject to periodic interrogations into conventional narratives, sources, and methods. The so-called mfecane debates of the 1980s and 1990s marked a radical departure from characterizations of warfare in the interior, generally regarded in earlier decades as stemming solely or mostly from the Zulu king Shaka. Efforts to reframe violence led to more thorough considerations of political elites and statecraft from the late eighteenth to the early nineteenth century but also contributed to new approaches to ethnicity, dependency, and to some extent gender. A new wave of historiographical critique in the 2010s shows the work of revision to be ongoing. The article considers the debates around the wars of the late precolonial period, including unresolved strands of inquiry, and argues for a move away from state-level analysis toward social histories of women and non-elites. Though it focuses on the 1760s through the 1830s, the article also presents examples highlighting the importance of recovering deeper temporal context for the South African interior.

scholarly journals ‘Constitutions selection’: Darwin, race and medicine

BJHS Themes ◽  
2021 ◽  
pp. 1-19
Author(s):  
Suman Seth
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Charles Darwin ◽  
Skin Colour ◽  
Race Science ◽  
Late Eighteenth Century ◽  
Late Eighteenth ◽  
History Of ◽  
History Of Race ◽  
Descent Of Man

Abstract In the course of his discussion of the origin of variations in skin colour among humans in the Descent of Man, Charles Darwin suggested that darker skin might be correlated with immunity to certain diseases. To make that suggestion, he drew upon a claim that seemed self-evidently correct in 1871, although it had seemed almost certainly incorrect in the late eighteenth century: that immunity to disease could be understood as a hereditary racial trait. This paper aims to show how fundamental was the idea of ‘constitutions selection’, as Darwin would call it, for his thinking about human races, tracking his (ultimately unsuccessful) attempts to find proof of its operation over a period of more than thirty years. At the same time and more broadly, following Darwin's conceptual resources on this question helps explicate relationships between conceptions of disease and conceptions of race in the nineteenth century. That period saw the birth of a modern, fixist, biologically determinist racism, which increasingly manifested itself in medical writings. The reverse was also true: medicine was a crucial site in which race was forged. The history of what has been called ‘race-science’, it is argued, cannot and should not be written independent of the history of ‘race-medicine’.

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