Individuals and their families

Author(s):  
Malcolm Torry

This chapter examines the changing family patterns in the UK and argues that a benefits system containing a Citizen's Basic Income would go a long way towards meeting the needs of families and households, now and in the future. It first considers the ways in which households and the family have changed during the past half century, citing the ‘flexible employment market’ which gives rise to ‘whole communities in which it is very difficult to establish and maintain families’, and how a Citizen's Basic Income would enable households to benefit from the economies of scale that they generate. It then discusses the changing role of women and asks what kind of benefits system will most benefit women and enhance individual dignity. Finally, it describes the ways in which women are affected by the current tax and benefits structure and the ways they might be affected by a Citizen's Basic Income.

2021 ◽  
Vol 68 (1) ◽  
pp. 27-44
Author(s):  
William Allan

The topic of ‘virtuous emotions’ might not seem the most obvious choice for a play featuring an unfaithful husband and a child-killing mother. Nonetheless, what I intend to consider here is how the emotional responses of various characters in the Medea shape our view of their moral character. The moral role of the emotions was clear to the ancient Greeks and, after a long interlude largely dominated by the idea that, as Kant claimed in The Metaphysics of Morals, ‘no moral principle is based…on any feeling whatsoever’, moral philosophy of the past half-century or so has returned to seeing the emotions as a central part of human experience and ethical evaluation.


1950 ◽  
Vol 10 (S1) ◽  
pp. 105-113 ◽  
Author(s):  
W. W. Rostow

I take it as a truism that for at least the past half century the relations between government and private enterprise in Europe have irregularly evolved in such a manner as to expand the role of government policy and action. Leaving aside the European countries which now have Communist governments and almost wholly socialized economies, this trend has been, in only small part, a matter of conscious or ideological development. Primarily, it has been the consequence of piecemeal adaptation of societies to the specific pressures and problems with which they have been confronted, latterly the problems of world depression, of war, and now of postwar adjustment.


2020 ◽  
Vol 50 (1-2) ◽  
pp. 58-66
Author(s):  
Giuliano Pancaldi

Here I survey a sample of the essays and reviews on the sciences of the long eighteenth century published in this journal since it was founded in 1969. The connecting thread is some historiographic reflections on the role that disciplines—in both the sciences we study and the fields we practice—have played in the development of the history of science over the past half century. I argue that, as far as disciplines are concerned, we now find ourselves a bit closer to a situation described in our studies of the long eighteenth century than we were fifty years ago. This should both favor our understanding of that period and, hopefully, make the historical studies that explore it more relevant to present-day developments and science policy. This essay is part of a special issue entitled “Looking Backward, Looking Forward: HSNS at 50,” edited by Erika Lorraine Milam.


Author(s):  
Tim Clydesdale ◽  
Kathleen Garces-Foley

Few realize how much Americans’ journey through their twenties has changed during the past half-century or understand how incorrect popular assumptions about young adults’ religious, spiritual, and secular lives are. Today’s twentysomethings have been labelled the “lost generation”—for their presumed inability to identify and lead fulfilling lives, “kidults”—for their alleged refusal to “grow up” and accept adult responsibilities, and the “least religious generation”—for their purported disinterest in religion and spirituality. These characterizations are not only unflattering, they are deeply flawed. The Twentysomething Soul tells an optimistic story about American twentysomethings. Drawing on hundreds of interviews and a survey of thousands across America, it introduces readers to the full spectrum of American young adults, many of whom live purposefully, responsibly, and reflectively. Some prioritize faith and spirituality. Others reject their childhood religion to explore alternatives and practice a personal spirituality. Still others sideline religion and spirituality until their lives get settled or reject organized religion completely. There is change occurring in the religious and spiritual lives of young adults, but little of it is among the 1 in 4 American twentysomethings who have consistently prioritized religious commitment during the past half-century. The change is rather among the now 3 in 10 young adults who, though intentionally unaffiliated with religion, affirm a variety of religious, spiritual, and secular beliefs. The Twentysomething Soul will change the way readers view contemporary young adults, giving an accurate—and refreshing—understanding of their religious, spiritual, and secular lives.


This is the ninth volume of Oxford Studies in Philosophy of Religion. As with earlier volumes, these essays follow the tradition of providing a non-sectarian and non-partisan snapshot of the subdiscipline of philosophy of religion. This subdiscipline has become an increasingly important one within philosophy over the last century, and especially over the past half century, having emerged as an identifiable subfield with this timeframe along with other emerging subfields such as the philosophy of science and the philosophy of language. This volume continues the initial intention behind the series of attracting the best work from the premier philosophers of religion, as well as including work by top philosophers outside this area when their work and interests intersect with issues in the philosophy of religion. This inclusive approach to the series provides an opportunity to mitigate some of the costs of greater specialization in our discipline, while at the same time inviting wider interest in the work being done in the philosophy of religion.


2021 ◽  
Author(s):  
Sham Qayyum

Abstract Over the past half century, the trust has undergone momentous change. A generation of Chancery practitioners reduced it from being a doctrine to a loophole. What, perhaps, many did not realise was that the changes would mostly be for the worse. Before explaining which aspects of the modern express trust trouble my conscience, I divide its history into Three Ages of the Trust. We now live in the Age of the Loophole Trust (1969–). To help us understand this latest stage, I utilise equity’s most venerable teaching aid – the maxim. My remarks are structured around three new (surreptitious) maxims.


2019 ◽  
Vol 130 ◽  
pp. 104895 ◽  
Author(s):  
Ahmed S. Elrys ◽  
Sajjad Raza ◽  
Ahmed I. Abdo ◽  
Zhanjun Liu ◽  
Zhujun Chen ◽  
...  

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