Sex in School

2018 ◽  
Author(s):  
Jen-der Lee
Keyword(s):  
Sex Education ◽  
Division Of Labour ◽  
Sexual Differences ◽  
Republican China ◽  
Moral Landscape ◽  
Early Republican ◽  
And Gender ◽  
Visual Materials ◽  
Anatomical Information ◽  
Gender Division Of Labour

Nearly two hundred volumes of physiology and hygiene textbooks, together with governmental and other materials, are investigated in this chapter to illuminate the intricacies in drawing the moral landscape pertinent to sex education in early republican China. Frequent revisions of official directives testify to the fast changing political and intellectual arena of China. Shifted emphases between reproductive functions and puberty sexuality exemplify the professionals’ uncertainties in getting to the early teens. Pedagogical publication boomed and writers experimented on both textual and visual materials. Bio-medicine was flagged as entrance to learning one’s own body, but a healthier nation promoted in the New Life Movement eventually relied on the individual’s self-discipline not necessarily required of scientific erudition. Some may have found secretion system more useful than anatomical information to integrate physiology, psychology and pathology into the mechanism of sexual differences, so much so that a gender division of labour was proposed to fulfill both personal responsibilities and to echo contemporary political rhetoric. Not all endorsed such elaboration, however, and the zigzag between sexual differences and gender equality became a noteworthy parallel to the tug-of-war between sexuality and reproduction.

scholarly journals GENDER DIVISION OF LABOUR AND POLYGAMY

ALQALAM ◽  
2009 ◽  
Vol 26 (2) ◽  
pp. 229
Author(s):  
Siti Aisyah
Keyword(s):  
Gender Inequality ◽  
Division Of Labour ◽  
Customary Law ◽  
Marriage Law ◽  
Head Of Household ◽  
And Gender ◽  
The One ◽  
Clear Statement ◽  
Gender Division Of Labour ◽  
Do So

The Indonesian patriarchal culture and gender inequality is reflected in state policies, regulations and laws. As a pluralistic country comprising of different ethnic groups with specific cultures and traditions, Indonesia has four formal religions: Islam, Christianity, Hindu and Buddhism. Because of this, Indonesian law reflects cultural and religious diversity, including customary law or Adat law, the Marriage Law of 1974 as well as civil and criminal law. Two serious concerns of Marriage Law of 1974 are in relation to gender division of labour and polygamy which undermine Indonesian Muslim women. This paper discusses such an issue to allow women to get equaliry before the law and highlights its contribution to domestic violence.There are two contradictory stipulations with respect to the Marriage Law of 1974: equality in marriage and gender division of labour within marriage. On the one  hand, Article 31 (1) and Article 3 3 clearly state that there is no difference between husband and wife with respect to their basic rights such as love; respect, or fidelity. On the other hand, both of these Articles are contradicted with other articles which  differentiate between a husband's and wife's responsibilities. For example, Article 31 (3) and Article 34 stipulate a clear division between the roles of husbands and wives within marriage. This has become a reference point for Indonesian views in determining gender relations in marriage.Marriage Law of 1974 still which supports gender division of labour between wife and husband should be revised by providing a clear statement that these roles are conditional. This means that husbands can be domestic carers including taking care of children if they have no jobs, while wives can be finacial providers or the head of household if they are capable to do so. In this context, gender roles can be exchanged and are not strictly for a certain gender.  

Colonial Stereotypes and Martialized Intellectual Masculinity in Late Qing and Early Republican China

Modern China ◽  
2020 ◽  
pp. 009770042097660
Author(s):  
Jun Lei
Keyword(s):  
Gender Politics ◽  
Republican China ◽  
Chinese Men ◽  
Late Qing ◽  
Chinese Nation ◽  
Liang Qichao ◽  
Yellow Peril ◽  
Early Republican ◽  
Chinese Intellectuals ◽  
And Gender

This article adopts an intersectional approach incorporating gender, race, and colonialism to illuminate a martial trend among Chinese men of letters at the turn of the twentieth century. Within the late Qing reformist intellectual discourses championed by Liang Qichao, it analyzes three racialized colonialist stereotypes: the “effeminate” Confucian literatus, the “Sick Man of East Asia,” and the “Yellow Peril.” The purpose is to reveal these stereotypes as collateral elements of the ideological reconfigurations of the Chinese nation and Chinese masculinities. I argue that although the homology of Western colonialist logic and gender politics powerfully manipulated narratives on Chinese masculinities, male Chinese intellectuals did not passively adopt orientalized images of “Chinamen.” Rather, they strategically reappropriated these stereotypes and invented a new homology of racial and gender politics in order to address abiding concerns with race, nation, and male sexual potency.

Enhancing Women's Mobility in a Forest Economy: Transport and Gender Relations in the Santal Parganas, Jharkhand

2001 ◽  
Vol 8 (2) ◽  
pp. 271-290 ◽  
Author(s):  
Nitya Rao
Keyword(s):  
Gender Relations ◽  
Time Factors ◽  
Division Of Labour ◽  
Environmental Context ◽  
Tribal Population ◽  
Roles And Responsibilities ◽  
Basic Services ◽  
And Gender ◽  
The Village ◽  
Gender Division Of Labour

This paper, based on a study of three villages in Dumka district, Jharkhand, attempts to under line some of the linkages between transport provisioning, livelihoods and changes in the socioeconomic and environmental context of the transport components of the roles and responsibilities of women and men. Transport needs are largely local in nature-to the fields, forests and mar kets. Distance and time factors seem to play an important role both in determining livelihood choices and the gender division of labour within the household. The state provisioning, however, has primarily related to the construction of roads and setting up of bus routes catering to the major markets rather than local needs. The paper advocates a combination of non-transport interventions for providing basic services in the village itself, along with innovative transport and organisational interventions to ease the transport burdens on the local tribal population, particularly women.

scholarly journals Intimate Partner Cyberstalking, Sexism, Pornography, and Sexting in Adolescents: New Challenges for Sex Education

2021 ◽  
Vol 18 (4) ◽  
pp. 2181
Author(s):  
Yolanda Rodríguez-Castro ◽  
Rosana Martínez-Román ◽  
Patricia Alonso-Ruido ◽  
Alba Adá-Lameiras ◽  
María Victoria Carrera-Fernández
Keyword(s):  
Information And Communication Technologies ◽  
Sex Education ◽  
Communication Technologies ◽  
Total Sample ◽  
Intimate Partner ◽  
Ambivalent Sexism ◽  
Hostile Sexism ◽  
Sexist Attitudes ◽  
Information And Communication ◽  
And Gender

Background: Within the context of the widespread use of technologies by adolescents, the objectives of this study were to identify the perpetrators of intimate partner cyberstalking (IPCS) in adolescents; to analyze the relationship between IPCS and gender, age, sexting behaviors, pornography consumption, and ambivalent sexism; and to investigate the influence of the study variables as predictors of IPCS and determine their moderating role. Methods: Participants were 993 Spanish students of Secondary Education, 535 girls and 458 boys with mean age 15.75 (SD = 1.47). Of the total sample, 70.3% (n = 696) had or had had a partner. Results: Boys perform more sexting, consume more pornographic content, and have more hostile and benevolent sexist attitudes than girls. However, girls perpetrate more IPCS than boys. The results of the hierarchical multiple regression indicate that hostile sexism is a predictor of IPCS, as well as the combined effect of Gender × Pornography and Benevolent Sexism × Sexting. Conclusions: it is essential to implement sexual affective education programs in schools in which Information and Communication Technologies (ICT) are incorporated so that boys and girls can experience their relationships, both offline and online, in an egalitarian and violence-free way.

Transsexualism and Gender Reassignment

1994 ◽  
Vol 165 (3) ◽  
pp. 417-419 ◽  
Author(s):  
R. P. Snaith ◽  
A. D. Hohberger
Keyword(s):  
Sexual Differences ◽  
Gender Reassignment ◽  
The World ◽  
And Gender ◽  
Accepted Practice ◽  
The One

SummaryGender reassignment for carefully assessed transsexual patients is now an established and accepted practice in many parts of the world. In other areas customary attitudes to those with sexual differences prevents consideration. A large number of autobiographies by reassigned patients have been published and all throw light on the experience of the writers. The one which may be recommended is that by Morris (1974). For the interested layperson enquiring about the nature of transsexualism the brief book by Hodgkinson (1987) may be recommended.

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