scholarly journals Liberia and the Atlantic World in the Nineteenth Century: Convergence and Effects

2010 ◽  
Vol 37 ◽  
pp. 7-49 ◽  
Author(s):  
William E. Allen

William C. Burke, an African American emigrant in Liberia, wrote the following to an acquaintance in the United States on 23 September 1861: This must be the severest affliction that have visited the people of the United States and must be a sorce [sic] of great inconvenience and suffering and although we are separated from the seane [sic] by the Atlantic yet we feel sadly the effects of it in this country. The Steavens not coming out as usual was a great disappointment and loss to many in this country.Burke's lamentation about the impact of the American Civil War on the distant Atlantic shores of Africa underscores a problem—and opportunity—in Liberian historiography. Burke's nineteenth-century world extended past the distinct national boundaries that separated the United States and Liberia. Geographically, this was the vast littoral of the four continents—Africa, Europe, North America, and South America—abutting the Atlantic Ocean. But the Atlantic world, as historians now dubbed this sprawling transnational zone, was much more extensive. Societies near and faraway were also drawn into the web of socioeconomic activities in the basin. The creation of the Atlantic world spanned almost four centuries, from the late fifteenth to the waning decades of the nineteenth century. In this period, an unprecedented multitude of migrants crisscrossed the Atlantic creating a vast network. For example, by the nineteenth century, regular transatlantic packages such as the Mary Caroline Stevens whose delay Burke called “a great disappointment,” transported passengers, provisions, and dispatches between the United States and Liberia.

Author(s):  
John Kaag ◽  
Kipton E. Jensen

This chapter outlines the reception of Hegel in the United States in the nineteenth and the first half of the twentieth century. Hegel dramatically influenced the formation of American transcendentalism and American pragmatism, despite often being described as simply antithetical to these American philosophies. While pragmatists such as Peirce and James often criticized a certain interoperation of Hegel, their readings of the Phenomenology and Logic helped them articulate a philosophy, inherited from Emerson, that was geared toward experience and to exploring the practical, deeply human, effects of philosophy. Care is taken to describe the impact that the study of Hegel had on American institutions of culture and politics in the nineteenth century.


Author(s):  
Aryeh Neier

This chapter explains that the driving force behind the protection of human rights worldwide, today and for roughly the past thirty-five years, has been the nongovernmental human rights movement. Intermittently during the last two-and-a-half centuries, citizens' movements did play important roles in efforts to promote human rights, as during the development of the antislavery movement in England in the eighteenth century and the rise of the feminist movement in the United States in the nineteenth century. The contemporary human rights movement responds to victories and defeats by shifting focus from time to time, but it shows signs that it will remain an enduring force in world affairs. Efforts by those outside governments have been particularly important in extending the protection of rights beyond national boundaries, and it is in the present era that they have been most significant.


2003 ◽  
Vol 46 (4) ◽  
pp. 873-892 ◽  
Author(s):  
COLIN KIDD

Scotland's Unionist culture has already become a world we have lost, investigation of which is hampered by the misleading notion of a ‘Celtic fringe’. Nineteenth-century Lowland Scots were not classified as Celts; indeed they vociferously projected a Teutonic racial identity. Several Scots went so far as to claim not only that the Saxon Scots of the Lowlands were superior to the Celts of the Highlands, but that the people of the Lowlands came from a more purely Anglian stock than the population of southern England. For some Scots the glory of Scottish identity resided in the boast that Lowlanders were more authentically ‘English’ than the English themselves. Moreover, Scottish historians reinterpreted the nation's medieval War of Independence – otherwise a cynosure of patriotism – as an unfortunate civil war within the Saxon race. Curiously, racialism – which was far from monolithic – worked at times both to support and to subvert Scottish involvement in empire. The late nineteenth century also saw the formulation of Scottish proposals for an Anglo-Saxon racial empire including the United States; while Teutonic racialism inflected the nascent Scottish home rule movement as well as the Udal League in Orkney and Shetland.


1945 ◽  
Vol 14 (2) ◽  
pp. 85-103
Author(s):  
J. Orin Oliphant

Slowly during the years just preceding our War of 1812, and rapidly during the decade that followed the Peace of Ghent, the vast reaches of Latin America swam within the ken of the people of the United States. Of this “discovery” of our southern neighbors and of our relations with Latin America before 1830, we have learned much from a volume recently brought out by a distinguished historian of the United States, Professor Arthur P. Whitaker. Professor Whitaker's informing study was intended to be nothing less than a well-rounded history of the impact of Latin America upon the United States to 1830; and such it has proved to be—with one exception. Professor Whitaker completely overlooked the religious phase of the subject he otherwise treated so skillfully. Upon this neglected part of the history of our early relations with Latin America this paper will endeavor to throw some light.


2019 ◽  
Vol 23 (2) ◽  
pp. 5-17
Author(s):  
Lydia Willsky-Ciollo

This introduction provides a brief overview of the period known as the “long nineteenth century,” which played host to and helped to shape numerous new religious movements. Highlighting the impact and occasional convergence of various political, social, and religious movements and events in both the United States and globally, this essay seeks to show that the examination of new religious movements in the nineteenth century offers a means of applying scholarship in new religious movements to religions that may be defined as “old,” while simultaneously opening new ways of understanding new religions more broadly. In the process, this overview provides background for the articles included in this special issue of Nova Religio, which explore subjects including religious utopianism; gender, politics, and Pentecostalism; Mormonism and foreign missions; and the relationships of new religious movements to visual art.


Author(s):  
Sven Beckert

This chapter begins by discussing the concept transnational labor history and the challenge it poses to labor historians. It then examines the worldwide crisis of cotton production touched off by the American Civil War, emancipation, and the subsequent frantic search for alternatives, including coolie and sharecropping labor systems. It shows that despite the variety of labor regimes, cotton cultivators everywhere faced essentially similar challenges of labor in the global age: market fluctuations, state coercion, inescapable debt and contract regimes, and political marginalization. These were the people who would grow ever-larger amounts of cotton, from India to Central Asia, from Egypt to the United States, and the new labor regimes in which they found themselves symbolized one of the most significant changes of the nineteenth century.


1986 ◽  
Vol 46 (2) ◽  
pp. 463-475 ◽  
Author(s):  
Jeremy Atack

This paper investigates the impact of the emergence of large-scale enterprises on industrial structure in America in the mid-nineteenth century and concludes that their impact was ambiguous. In cottons and irons, average scale increased dramatically, but inequality in the size distribution of plants declined and economic concentration showed no clear trend. In other industries, changes in average scale were much smaller and inequality increased, but again there was no clear trend in concentration.


2022 ◽  
Author(s):  
Jonathan Singerton

Jonathan Singerton’s is the first work to analyze the impact of the American Revolution in the Habsburg lands in full. He narrates how the Habsburg dynasty first received struggled with the news of the American Revolution and then how they sought to utilize their connections with a sovereign United States of America. Overall, Singerton recasts scholarly conceptions of the Atlantic World and also presents a more globalized view of the eighteenth-century Habsburg world, highlighting how the American call to liberty was answered in the remotest parts of central and eastern Europe but also showing how the United States failed to sway one of the largest, most powerful states in Europe onto its side in the War for American Independence.


2021 ◽  
pp. 108-121
Author(s):  
Candace Bailey

Key questions for interpreting music in the United States during the nineteenth-century deal with the teachers rather than the pupils: where did they come from, what were their perceived social circles, and what qualified them to teach such a vast social array of the South’s young women? The people involved in teaching the majority of musically literate Americans remain curiously anonymous, as does their preparation and instruction. However, recognition of highly influential pedagogues exposes trends in circulation, changing musical tastes, and demands of proficiency—and thereby yields a more accurate view of music practices. Those who taught in private lessons in a pupil’s home theoretically transgressed a social wall because they were not on equal terms but occupied, if temporarily, a space reserved for those with approved standards of gentility....


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