Sentimental education as political weapon: From Montserrat Roig to Marta Sanz

2020 ◽  
Vol 33 (1) ◽  
pp. 27-40
Author(s):  
Leticia Blanco Muñoz

This work traces the affinities between Montserrat Roig, and Marta Sanz, to show a continuity between the patriarchal structures of Francoism and those of the Transition as illustrated in two of their novels. It reflects on the heteropatriarchal legacy of Franco’s regime by analysing the importance of the role of sentimentality when subverting the distance that goes from representation to self-representation of women’s bodies and subjectivities within a cultural (literary) canon that remains ostensibly masculine. This comparison between both authors brings to light the way in which they problematize their own internalization of a patriarchal male gaze, and how they mobilize strategies to counter the social discourses that have led to that internalization.

Author(s):  
Tineke M. Egyedi

This chapter analyzes the rhetoric that surrounds the problem of consortia, that is, the supposed lack of democratic procedures. The social shaping of the standardization approach is applied. Two cases are used to illustrate what is at stake in consortium standardization, namely, the standardization of Java in ECMA, and XML in W3C. The findings show inaccuracies and inconsistencies in the way the consortium problem is defined: The dominant rhetoric underestimates the openness of most industry consortia and overestimates the practical implications of formal democratic procedures. This unbalanced portrayal and sustained ambiguity about what is meant by democracy are part of the meaning of negotiation at work in the actor network. Implicitly, the European network still predominantly defines standardization as an instrument of regulatory governance. This marginalizes the role of consortia. The chapter offers several suggestions to redefine the consortium problem.


2011 ◽  
Vol 19 (4) ◽  
pp. 99-128 ◽  
Author(s):  
Robin Blackburn

AbstractKarl Marx and Abraham Lincoln held very different views on the ‘social question’. This essay explores the way in which they converged in their estimation of slavery during the course of the Civil War; Marx was an ardent abolitionist, and Lincoln came to see this position as necessary. It is argued that the rôle of runaway slaves – called ‘contraband’ – and German-revolutionary ’48ers played a significant rôle in the radicalisation of Lincoln and the direction of the War.


1979 ◽  
Vol 10 (1) ◽  
pp. 55-66 ◽  
Author(s):  
Asghar Fathi
Keyword(s):  

The purpose of this paper is to analyze the role of a group of‘rebels’ (in Iran they are called looties) who made significant contributions to the Iranian Constitutional Movement in 1908–1909. A discussion of the norms and values of this group and the way they fit the social situationand events of that period in Iran, serves to explain their involvement in the Constitutional Movement.


2019 ◽  
Vol 21 (1) ◽  
pp. 185-190
Author(s):  
E. G. Zheludkova

The research features the speech stereotype at the stage of its formation. The author observes the way stereotype of socially approved behavior are formed with the help of speech stereotypes united by the concept of "product waste". An analysis of "gaspillage alimentaire" social advertising revealed some speech stereotypes, stereotyping mechanisms, as well as the way they influence the recipient of the social advertising discourse. The author states the key role of the speech stereotype that address the recipient to the existing models of behavior and in the formation of new models that are in demand in the French society. The results of the research contribute to a better understanding of the speech behavior in different cultures and can be used in the courses of cultural linguistics, French language stylistics, and discourse analysis. 


2021 ◽  
Author(s):  
◽  
Victoria Skye

<p>The zombie is a significant cultural figure which is represented and produced as being symptomatic of and relevant to contemporary concerns about death and dehumanization. This thesis will focus on the ways that death and dehumanization are changing and being negotiated within popular cultural representations and discourses regarding zombies, particularly in Frank Darabont’s television series The Walking Dead. The thesis will consider the way in which the figure of the zombie is representative of issues and discourses that are indicative of a problematization of the category of the human, and the notion of the transcendental. This will involve an examination of the changing narratives of the body, with particular regard to consumerism and the insistence of the body as a major site of the truth and value of the self, in contrast to the horrifying bodily form of the zombie. The thesis will also examine the way that dehumanization is problematized in The Walking Dead, where the human/non-human distinction is shown to be increasingly precarious and difficult to sustain. Further, the thesis will examine how the zombie is represented as manifesting the collapse of identity, as agents become alienated from the social discourses, narratives and values which constitute and categorize the subject.</p>


2020 ◽  
pp. 155-161
Author(s):  
Nicolas Bommarito

This chapter describes the role of solitude and meditation in Buddhism. Solitude does play an important role in many Buddhist practices. The problem one is out to solve is very difficult and the intellectual, perceptual, and emotional habits that stand in the way are deep-seated. This means that attacking the problem requires focused time and energy. Establishing some distance from the diversions and pace of life allows the space to confront the problem in a sustained way. Many practices involve not only sustained focus, but also a greater degree of perceptual sensitivity to what is happening in the body and mind. It is not just being away from distractions that helps, but being away from the demands of the social world. Buddhists, particularly those who specialize in meditative practices, can take retreats that last for years. For those just starting out, such long periods of solitude can be dangerous. There is a reason that solitary confinement can be traumatic: Being suddenly alone for long stretches without preparation is psychologically risky.


2007 ◽  
Vol 66 (1) ◽  
pp. 63-95 ◽  
Author(s):  
Anne Schiller

In 1999, the East Kalimantan Dayak Association convened a watershed conference in Samarinda, Indonesia, that was attended by indigenous people from across the province. The conference, which was intended to nurture an emerging indigenous solidarity that aimed to transcend narrower loyalties, included sessions on organizational reform. This article examines the ongoing process of organizational rationalization within the association and investigates how that process comports with the evolving vision of indigenous solidarity that its leaders promote. It addresses challenges to that vision offered by constituents and others. The article also explores the role of symbols drawn from the social and natural worlds in fostering the development of an ethnic identity. The article reveals a paradox in the way that ethnicity is framed within the organization—one that invites comparison with the methods and goals of other indigenous and pan-indigenous movements.


2019 ◽  
Vol 49 (3) ◽  
pp. 210-231
Author(s):  
María Jiménez-Buedo ◽  
Juan Carlos Squitieri

The idea that mechanisms are crucially important to differentiate between genuine and spurious causal relations is ubiquitous both in the philosophical and in the social scientific literature. Yet philosophers of the social sciences have seldom attempted to spell out systematically the way in which mechanistic reasoning or evidence are concretely used to deal with spurious association and the problem of confounders in the social sciences. In this paper, we analyze two recent such accounts, proposed by Harold Kincaid and Daniel Steel. We show how these two accounts radically differ in their notion of mechanism (a process account, and a complex system account, respectively), and how this ultimately impacts in the way in which they understand the inferential role of mechanisms in the social sciences. We then confront both accounts with the details of a well-known controversy around the purportedly causal association between the legalization of abortion and the subsequent fall in criminality in the United States. We show the limitations of both accounts in representing accurately the role of mechanistic evidence and hypotheses in practice.


2013 ◽  
Vol 2 (2) ◽  
pp. 208-226 ◽  
Author(s):  
Sarah Bracke

Abstract This article revisits the ‘historical coincidence’ of the process of ‘depillarisation’ and the institutionalisation of Islam in the Netherlands. It critically considers the established Dutch narrative of pillarisation, i.e. the organisation of the social body along confessional or sectarian lines, and the way in which this historical formation of Dutch secularism is mobilised within contemporary discussions about multiculturalism. This article further explores how depillarisation accounts figure within ‘the Muslim question’ in the Netherlands. While acknowledging that depillarisation is a multidimensional concept, it engages the argument that, on a structural level, Muslim claims of recognition and institutionalisation vis-à-vis the Dutch state were crucial for the process of depillarisation. The article thus reverses the suggestion that Muslims arrived ‘too late’ in an already depillarized society, and draws attention to the constitutive role of Muslims in the ongoing process of nation-building and secularism in the Netherlands.


2021 ◽  
pp. 146879762199030
Author(s):  
Phoebe Everingham ◽  
Pau Obrador ◽  
Hazel Tucker

In this article we map the 20 year trajectory of theorising embodiment in Tourist Studies. From its inception in 2001, embedded within the turn in the social sciences towards embodiment, Tourist Studies has paved the way in pushing the boundaries of theorising the links between embodiment, sensuality and performativity. Tourist Studies has opened up novel trajectories in tourism research away from the traditional focus on vision, towards multi-sensual analysis including the role of taste, smell, touch and sound. In this article we draw attention to these important contributions in understanding the body-practices and body-subjects within tourism, including work that utilises non-representational analyses, relational materiality, affect, more-than-representational and more-than-human. About 20 years on we remind readers of what theorising embodiment can bring to understanding encounters in tourism spaces, and specifically how attention to embodiment moves analysis away from fixed and static notions of culture and power, towards dynamic interplays between bodies and more-than-human modalities.


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