Spurensuche?

2014 ◽  
Vol 74 (2) ◽  
pp. 96-112
Author(s):  
Lucian Hölscher
Keyword(s):  
Modern Society ◽  
Church History ◽  
Historical Research ◽  
The Past ◽  
Protestant Churches ◽  
The Reformation ◽  
Contemporary Catholicism

AbstractOn the occasion of the upcoming 2017 quincentenary celebrations of the reformation, the Protestant Churches in Germany face the difficult task of avoiding the confessionalistic and nationalist mistakes of earlier centenaries. This essay argues for a celebration which does not fall behind the progress of historical research on the reformation of the past decades: This applies first to the postulate of confessional equity brought up by the paradigm of confessionalization and second to the revocation of an all-encompassing socio-political prerogative of interpretation, upheld by church and theology in the past, within the sociological model of secularization. This contribution considers the danger of a continued neglect of contemporary Catholicism, Judaism and secularism as regards the development of modern society, which would lead to Protestantism’s aggrandized claim of modernity in the style of cultural Protestantism, and of a reduction of modern religious and church history to a mere Protestant culture of remembrance.

GOTHIC HISTORY AND CATHOLIC ENLIGHTENMENT IN THE WORKS OF CHARLES DODD (1672–1743)

2011 ◽  
Vol 54 (2) ◽  
pp. 347-369 ◽  
Author(s):  
GABRIEL GLICKMAN
Keyword(s):  
Wide Spectrum ◽  
Church History ◽  
Religious Toleration ◽  
Holy See ◽  
National Community ◽  
The Past ◽  
The Reformation ◽  
Catholic Enlightenment ◽  
Reformation History

ABSTRACTThe clergyman-scholar Charles Dodd used the study of the past to articulate a defence of the English Catholic community that enjoyed a rich legacy. His Church history proclaimed a vision of Catholic patriotism that appealed to the influence of medieval and Reformation history on contemporary religious debates, and informed the later push for civil emancipation. Dodd's work brought together two fashionable but seemingly contrary, historical sensibilities: grounded upon antiquarian recoveries of the gothic past, but shaped by a cosmopolitan spirit of ‘reason’ that drew upon continental reformist schools. Challenging the narratives forged through the Reformation, he pitched his works across a wide spectrum of English scholarly life, seeking dialogue with high-churchmen, constitutionalists, and supporters of religious toleration. But Dodd's later reputation as a herald of Catholic Enlightenment belied the controversies roused in his career. In delivering his view of history, Dodd was forced to suppress radical thoughts on the nature of English monarchy, stumbled into conflicts with fellow clergymen, and risked the taint of heresy with reflections upon the Holy See. Conceived to construct a new intellectual platform for his co-religionists within their national community, his works served inadvertently to reveal the complexity and fragility of English Catholic life.

scholarly journals From conciliar ecumenism to transformative receptive ecumenism

2017 ◽  
Vol 73 (3) ◽  
Author(s):  
Mary-Anne Plaatjies van Huffel
Keyword(s):  
Church History ◽  
Past Century ◽  
World Council Of Churches ◽  
World Religions ◽  
The Past ◽  
The Reformation ◽  
World Council ◽  
First World ◽  
The Church ◽  
Ecumenical Theology

This article attends to ecumenicity as the second reformation. The ecumenical organisations and agencies hugely influenced the theological praxis and reflection of the church during the past century. The First World Council of Churches (WCC) Assembly in Amsterdam, the Netherlands, has been described as the most significant event in church history since the Reformation during the past decade. We saw the emergence of two initiatives that are going to influence ecumenical theology and practice in future, namely the Receptive Ecumenism and Catholic Learning research project, based in Durham, United Kingdom, and the International Theological Colloquium for Transformative Ecumenism of the WCC. Both initiatives constitute a fresh approach in methodology to ecumenical theology and practice. Attention will be given in this article to conciliar ecumenism, receptive ecumenism, transformative ecumenism and its implications for the development of an African transformative receptive ecumenism. In doing so, we should take cognisance of what Küng says about a confessionalist ghetto mentality: ‘We must avoid a confessionalistic ghetto mentality. Instead we should espouse an ecumenical vision that takes into consideration the world religions as well as contemporary ideologies: as much tolerance as possible toward those things outside the Church, toward the religious in general, and the human in general, and the development of that which is specifically Christian belong together!’

Clio’s Arsenal

2017 ◽  
Vol 97 (2) ◽  
pp. 167-194
Author(s):  
Gerrit Voogt
Keyword(s):  
Church History ◽  
The Past ◽  
Dutch Revolt ◽  
The Reformation ◽  
History Of ◽  
Two Sides

The twelve-year Truce in the Dutch Revolt occasioned the clash between a liberal Reformed faction, known as Remonstrants, and the orthodox, known as Counter-Remonstrants. After the Synod of Dordt sealed the orthodox victory, the polemic between the two sides on doctrine and the limits of tolerance, first conducted in a pamphlet war, found its culmination in three major church histories: the Remonstrant Uytenbogaert produced the first vernacular church history which anchored the Remonstrant position firmly in the past; he was refuted almost page-by-page by the orthodox Trigland; and finally Brandt published his irenic four-volume History of the Reformation. This study analyzes this marshalling of Clio1 for their cause by the Remonstrants, and the counterarguments used by the orthodox.

Gilbert Burnet: An Ecclesiastical Historian and the Invention of the English Restoration Era

2013 ◽  
Vol 49 ◽  
pp. 181-191
Author(s):  
Tony Claydon
Keyword(s):  
Church History ◽  
British History ◽  
Louis Xiv ◽  
Standard Work ◽  
The Past ◽  
English Restoration ◽  
The Reformation ◽  
History Of ◽  
The Hague ◽  
Distinct Period

On the eve of the 1689 Revolution in England, Gilbert Burnet was best known as an ecclesiastical historian. Although he had had a noteworthy career as a Whigleaning cleric, who had gone into exile at the start of James II’s reign and had entered the household of William of Orange in the Hague, Burnet’s reputation had been based on his magisterial History of the Reformation. This had appeared in its first two volumes in 1678 and 1683, and had rapidly become the standard work on the religious changes of the Tudor age. Soon after the Revolution, Burnet also became notable as the chief propagandist of the new regime. He produced a steady stream of works justifying William’s usurpation of James’s throne, and played a major part in organizing such pro-Orange events as the fast days marking William’s war with Louis XIV. This essay explores a key intersection of these two roles. It suggests that Burnet’s explicitly pro-Williamite understanding of church history gave rise to a new division of the past, and effectively invented the Restoration era as a distinct period of British history, running from 1660 to 1689.

New perspectives on English architectural history: a review of recent writing

Urban History ◽  
1981 ◽  
Vol 8 ◽  
pp. 80-89
Author(s):  
Robert Thorne
Keyword(s):  
Architectural History ◽  
Historical Research ◽  
Historical Scholarship ◽  
The Past ◽  
The Reformation ◽  
History Of

In two of its aspects the writing of architectural history has as long a pedigree as any kind of historical scholarship. In the first place, the urge to study buildings has been provoked by the sense of loss at their destruction, from the time of the Reformation onwards. The shocked response to the sight of monastic ruins was a spur to recording their past, so producing some of the earliest achievements in historical research and writing. John Aubrey's plea—‘I wished monastrys had not been putte downe, that the reformers would have been more moderate as to that point’—underlines the sentiment that led his contemporaries Sir William Dugdale and Roger Dodsworth to compile their Monasticon Anglicanum (3 Vols., 1655–73), as well as the publication of more purely architectural works such as Dugdale's History of St. Paul's Cathedral (1658) and Anthony Wood's Antiquities of Oxford (1674). Three hundred years later it is easy to observe the same kind of impulse in the countless books written from a sense of outrage at the destruction of buildings by war and redevelopment. Architectural history derives much of its energy, and its wide popularity, from the desire to preserve tangible reminders of the past.

Collective Memory: Between Values and Historical Knowledge

2020 ◽  
pp. 124-142
Author(s):  
VICTOR BURLACHUK
Keyword(s):  
Twentieth Century ◽  
Soviet Union ◽  
Collective Memory ◽  
Rapid Change ◽  
Modern Society ◽  
The State ◽  
Main Element ◽  
Rapid Decline ◽  
The Past ◽  
The Future

At the end of the twentieth century, questions of a secondary nature suddenly became topical: what do we remember and who owns the memory? Memory as one of the mental characteristics of an individual’s activity is complemented by the concept of collective memory, which requires a different method of analysis than the activity of a separate individual. In the 1970s, a situation arose that gave rise to the so-called "historical politics" or "memory politics." If philosophical studies of memory problems of the 30’s and 40’s of the twentieth century were focused mainly on the peculiarities of perception of the past in the individual and collective consciousness and did not go beyond scientific discussions, then half a century later the situation has changed dramatically. The problem of memory has found its political sound: historians and sociologists, politicians and representatives of the media have entered the discourse on memory. Modern society, including all social, ethnic and family groups, has undergone a profound change in the traditional attitude towards the past, which has been associated with changes in the structure of government. In connection with the discrediting of the Soviet Union, the rapid decline of the Communist Party and its ideology, there was a collapse of Marxism, which provided for a certain model of time and history. The end of the revolutionary idea, a powerful vector that indicated the direction of historical time into the future, inevitably led to a rapid change in perception of the past. Three models of the future, which, according to Pierre Nora, defined the face of the past (the future as a restoration of the past, the future as progress and the future as a revolution) that existed until recently, have now lost their relevance. Today, absolute uncertainty hangs over the future. The inability to predict the future poses certain challenges to the present. The end of any teleology of history imposes on the present a debt of memory. Features of the life of memory, the specifics of its state and functioning directly affect the state of identity, both personal and collective. Distortion of memory, its incorrect work, and its ideological manipulation can give rise to an identity crisis. The memorial phenomenon is a certain political resource in a situation of severe socio-political breaks and changes. In the conditions of the economic crisis and in the absence of a real and clear program for future development, the state often seeks to turn memory into the main element of national consolidation.

SEJARAH KONFLIK KEBANGKITAN ISLAM DI MINANGKABAU: Sebuah Tinjauan Awal Terhadap Proses Kemunculannya

2018 ◽  
pp. 33-48
Author(s):  
Ihsan Sanusi
Keyword(s):  
Human Life ◽  
Initial Period ◽  
Analysis Model ◽  
Islamic Revival ◽  
Religious Texts ◽  
Interactive Analysis ◽  
The Past ◽  
The Reformation ◽  
History Of ◽  
Correct Understanding

This article in principle wants to examine the history of the emergence of the conflict of Islamic revival in Minangkabau starting from the Paderi Movement to the Youth in Minangkabau. Especially in the initial period, namely the Padri movement, there was a tragedy of violence (radicalism) that accompanied it. This study becomes important, because after all the reformation of Islam began to be realized by reforming human life in the world. Both in terms of thought with the effort to restore the correct understanding of religion as it should, from the side of the practice of religion, namely by reforming deviant practices and adapted to the instructions of the religious texts (al-Qur'an and sunnah), and also from the side of strengthening power religion. In this case the research will be directed to the efforts of renewal by the Padri to the Youth towards the Islamic community in Minangkabau. To discuss this problem used historical research methods. Through this method, it is tested and analyzed critically the records and relics of the past. In analyzing the data in this research basically used approach or interactive analysis model by Miles and Huberman. In this analysis model, the three components of the analysis are data reduction, data presentation, and conclusion drawing or verification, the activity is carried out in an interactive form with the process of collecting data as a process that continues, repeats, and continues to form acycle.

Trail-Blazer Dependency – A Roadmap for the Sustainability Revolution

2020 ◽  
Vol 13 (2) ◽  
pp. 317-337
Author(s):  
Jan Kunnas
Keyword(s):  
Case Studies ◽  
Environmental Problems ◽  
Pulp And Paper ◽  
Historical Research ◽  
The Past ◽  
Success Stories ◽  
Electric Car ◽  
Major Benefit ◽  
Quality Movement

While geologists are still considering whether the Anthropocene should be accepted as a formal geological epoch, it is up to us humanists to search for ways making this human era a good one. In this article, I will examine how we can use historical research to provide such tracks based on past regularities or similarities. Positive success stories from the past can at least provide faith that we can do something about our current environmental problems. This investigation is based on two case studies: the Tesla Model S electric car, and the Swedish pulp and paper industry's transition to chlorine-free bleaching. It argues that the sustainability revolution doesn't just share similarities with the quality movement of the 1970s and 1980s, but is essentially a continuation of it. In concordance with previous megatrends, the major benefit of the sustainability revolution will be reaped by countries and companies running ahead of the curve. A new term, 'trail-blazer dependency' is introduced; by setting an example, the first-movers are opening a trail for late-comers to follow.

INFORMING HISTORICAL RESEARCH IN ACCOUNTING AND MANAGEMENT: TRADITIONS, PHILOSOPHIES, AND OPPORTUNITIES

1997 ◽  
Vol 24 (2) ◽  
pp. 111-149 ◽  
Author(s):  
Lee D. Parker
Keyword(s):  
Historical Research ◽  
Business History ◽  
Historical Knowledge ◽  
The Past ◽  
Field Of Inquiry ◽  
Historical Thought ◽  
The Way

Historical research in accounting and management, hitherto largely neglected as a field of inquiry by many management and accounting researchers, has experienced a resurgence of interest and activity in research conferences and journals over the past decade. The potential lessons of the past for contemporary issues have been rediscovered, but the way forward is littered with antiquarian narratives, methodologically naive analyses, ideologically driven interpretation and ignorance of the traditions, schools and philosophy of the craft by accounting and management researchers as well as traditional and critical historians themselves. This paper offers an introduction to contributions made to the philosophies and methods of history by significant historians in the past, a review of some of the influential schools of historical thought, insights into philosophies of historical knowledge and explanation and a brief introduction to oral and business history. On this basis the case is made for the philosophically and methodologically informed approach to the investigation of our past heritage in accounting and management

Introduction

2018 ◽  
Author(s):  
W. B. Patterson
Keyword(s):  
Accurate Information ◽  
John Bale ◽  
The Past ◽  
Reliable Evidence ◽  
The Reformation ◽  
John Leland ◽  
Monastic Libraries

Reformers in England saw losses as well as gains in the Reformation. John Leland and John Bale recorded the contents of monastic libraries. Matthew Parker recovered manuscripts from the past. The Elizabethan Society of Antiquaries, comprised of lawyers, scholars, and country gentlemen, developed methods of ascertaining accurate information about the past. William Camden, the author of Annals of Elizabeth (1615, Latin) and Britannia (1586, Latin), wrote a new kind of history: dispassionate, based on reliable evidence, and concerned with changes in society. Fifty years after Camden’s lifetime, Thomas Fuller followed methods and approaches that the antiquaries and their successors employed, while developing ideas very much his own.

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