scholarly journals Conjuring Ghosts of the Past: Landscapes and Hauntings in Jane Urquhart’s The Stone Carvers

2018 ◽  
Vol 33 (1) ◽  
pp. 5-21
Author(s):  
Agata Handley

Jane Urquhart’s novel The Stone Carvers (2001) portrays the struggles of a community of German immigrants in the nineteenth century, as they attempt to settle in Western Ontario; it also includes a fictionalized account of the construction of the Canadian National Vimy Memorial 1 (for First World War Canadian dead, and missing, presumed dead, in France). The article explores the issues of dealing with loss, and re-living the past, which are interwoven by Urquhart into a larger narrative, forming an ongoing meditation on the experience of ‘in-betweenness’— transgressing not only spatial, but also temporal boundaries— and incorporating individual and communal histories as they are passed on through generations. The lives of Urquhart’s characters are marked by the ambivalence of belonging— the experience of having more than one homeland, in more than one landscape. They are haunted by lost places, and by the memory of people who perished as a result of war, or who they left behind in the course of their own personal journey. The article explores the issue of ‘landscape biography’, and also examines Urquhart’s employment of the literary topoi of nekuia/katabasis (i.e., encounters with the dead). It demonstrates how the confrontation with the past becomes, in the novel, a prerequisite for regeneration of the present, and the establishment of the future.

2014 ◽  
Vol 73 (2) ◽  
pp. 130-151
Author(s):  
Jo Tollebeek ◽  
Germa Greving

In de zomer van 1912 werd met veel enthousiasme de honderdste geboortedag van Hendrik Conscience gevierd. Het eeuwfeest, dat vooral in Antwerpen veel publiek trok, illustreerde hoezeer ook nog aan de vooravond van de Eerste Wereldoorlog dergelijke herinneringsfeesten werden gekenmerkt door een ouder, romantisch idioom. In een traditionele, negentiendeeeuwse praalstoet en een door Emmanuel De Bom opgezette tentoonstelling werd de geschiedenis tot iets heiligs gemaakt, iets dat blijvende trouw afdwong. Maar tegelijk kreeg het eeuwfeest ook een actuele betekenis en werd Conscience niet alleen een erflater, maar ook een opdrachtgever. Tijdens twee ‘plechtige feestzittingen’ presenteerden René De Clercq en Pol De Mont Conscience als vader, die op gepaste wijze moest worden herdacht. Maar zij benadrukten ook dat het Woord van de schrijver tot Daden moest leiden. Dat maakte van het eeuwfeest van 1912 meer dan een romantisch herinneringsfeest: het ging ook om een politieke manifestatie, met een strijdbaar karakter en eigentijdse eisen (‘onze Vlaamsche Hoogeschool’). Dit sloot niet uit dat ernaar werd gestreefd de herinnering aan Conscience te musealiseren. De blik op de verdere Vlaamse ontvoogding vereiste blijkbaar ook een terugblik. Daarmee werden verleden en heden wederzijds op elkaar betrokken.________The splendour of the past, the right to the present. About Conscience’s centenary celebration. The 100th anniversary of the birth of Hendrik Conscience was celebrated with great enthusiasm in the summer of 1912. The centenary celebration, which drew a lot of public in Antwerp in particular, illustrated to which extent such memorial celebrations were characterised by an older, romantic idiom even on the eve of the First World War. A traditional nineteenth century pageant and an exhibition created by Emmanuel De Bom turned history into something holy, that enforced enduring loyalty. At the same time, however, the centenary celebration also acquired a present-day significance and thus Conscience became not only a testator but also an initiator. During two ‘formal festive sessions’ René De Clercq and Pol De Mont presented Conscience as the father who deserved to be remembered in a fitting manner. However, they also emphasized that the Words of the author needed to be translated into Actions. This meant that the 1912 century celebration was more than a romantic commemoration: it was also a political manifestation that was militant in nature and with contemporary demands. (‘Our Flemish University’). This did not exclude that it was attempted to musealize the memory of Conscience. The prospect of a continued Flemish emancipation apparently also required retrospection. Thus the past and the present were interlinked.


2021 ◽  
Vol 30 (3) ◽  
pp. 110
Author(s):  
Jorge Fernando Barbosa do Amaral

Resumo: O artigo analisa o romance Agora é que são elas, de Paulo Leminski, tendo como ponto de partida a ideia do próprio autor de que seria impossível escrever um romance nos moldes tradicionais em pleno século XX. Para Leminski, os grandes romancistas do século passado, como Joyce e Kafka, nasceram no século XIX e se formaram antes da Primeira Guerra Mundial, por isso sua produção estaria de acordo com os princípios criativos oitocentistas. Assim, o artigo investiga o Agora é que são elas, enquadrando-o tanto na “Teoria do túnel”, de Julio Cortazar, que diz que alguns escritores destroem as formas literárias tradicionais para construir a própria linguagem, quanto nas reflexões sobre a “Linguagem Invertebrada”, de Reinaldo Laddaga, que usa a imagem dos ossos como metáfora da rigidez criativa.Palavras-chave: Paulo Leminski; Agora é que são elas; Teoria do Túnel; Linguagem Invertebrada.Abstract: The paper analyzes the novel Agora é que são elas, by Paulo Leminski, taking as its starting point the idea that the author would be impossible to write a novel in the traditional ways in the twentieth century. To Leminski, the great novelists of the last century, as Joyce and Kafka, born in the nineteenth century and were formed before the First World War, so their production would agree with the nineteenth-century creative principles. Thus, the paper investigates the Agora é que são elas, framing it in both the “Tunnel Theory” by Julio Cortazar, who says that some writers destroy traditional literary forms to build its own language, as the reflections on the “Invertebrate Language”, by Reinaldo Laddaga, which uses the image of the bones as a metaphor for creative stiffness.Keywords: Paulo Leminski; Agora é que são elas; Tunnel Theory; Invertebrate Language.


Humanities ◽  
2020 ◽  
Vol 9 (1) ◽  
pp. 26
Author(s):  
Elodie Rousselot

In her 1998 novel Another World, Pat Barker draws from a topic on which she has written previously with great success—the First World War and the experiences of its combatants—and yet approaches that topic from a completely different perspective. The novel returns to the Great War to consider notions of ‘shell shock’, attitudes towards WWI veterans, and the problems surrounding remembering past violence, but what is perhaps surprising about Another World is that it uses a Victorian storyline to address these concerns, and presents the First World War through the means of references to nineteenth-century culture.


2020 ◽  
pp. 65-80
Author(s):  
Magdalena Strąk

The work aims to show a peculiar perspective of looking at photographs taken on the eve of the broadly understood disaster, which is specified in a slightly different way in each of the literary texts (Stefan Chwin’s autobiographical novel Krótka historia pewnego żartu [The brief history of a certain joke], a poem by Ryszard Kapuściński Na wystawie „Fotografia chłopów polskich do 1944 r.” [At an exhibition “The Polish peasants in photographs to 1944”] and Wisława Szymborska’s Fotografia z 11 września [Photograph from September 11]) – as death in a concentration camp, a general concept of the First World War or a terrorist attack. Upcoming tragic events – of which the photographed people are not yet aware – become for the subsequent recipient an inseparable element of reality contained in the frame. For the later observers, privileged with time perspective, the characters captured in the photograph are already victims of the catastrophe, which in reality was not yet recorded by the camera. It is a work about coexistence of the past and future in the field of photography.


2010 ◽  
Vol 5 (2) ◽  
pp. 181-194
Author(s):  
Marjorie Perloff

This essay offers a critical re-assessment of Hugh Kenner's The Pound Era. It argues that Kenner's magisterial survey remains important to our understanding of Modernism, despite its frankly partisan viewpoint. Kenner's is an insider's account of the Anglo-American Modernist writing that he takes to have been significant because it sought to invent a new language consonant with the ethos of the twentieth century. The essay suggests that Kenner's impeccable attention to the Modernist renovation of language goes beyond formalism, since, for him, its ‘patterned energies’ (a term derived from Buckminster Fuller's theory of knots) relate Modernism to the larger complex of artefacts within which it functions and, beyond these, to what he takes to be the great works of the past and to the scientific-technological inventions of the present. But the essay also points out that Kenner's is an eccentric canon, which makes no room for Forster, Frost, Lawrence, or Stevens. Furthermore, Kenner's emphasis on the First World War as a great cultural rupture, while plausible, works less well for Joyce and Williams than it does for Pound and Eliot.


2013 ◽  
Vol 23 (2) ◽  
pp. 212-250 ◽  
Author(s):  
Justin Fantauzzo

Over 450,000 British soldiers fought as part of the Egyptian Expeditionary Force during the First World War. Between 1915-1918, they fought their way across the Sinai Peninsula, into southern Palestine, captured Jerusalem, and overran the Turkish Army, leading to the surrender of the Ottoman Empire in October 1918. Despite being the war’s most successful sideshow, the Egypt and Palestine campaign struggled to gain popular attention and has largely been excluded from First World War scholarship. This article argues that returning soldiers used war books to rehabilitate the campaign’s public profile and to renegotiate the meaning of wartime service in interwar Britain. The result of sporadic press attention and censorship during the war, the British public’s understanding of the campaign was poor. Periodic access to home front news meant that most soldiers likely learnt of their absence from Britain’s war narrative during the war years. Confronting the belief that the campaign, prior to the capture of Jerusalem, was an inactive theatre of war, British soldiers refashioned themselves as military labourers, paving the road to Jerusalem and building the British war machine. As offensive action intensified, soldiers could look to the past to provide meaning to the present. Allusions to the campaign as a crusade were frequently made and used to compete with the moral righteousness of the liberation of Belgium.


2021 ◽  
Vol 88 (3) ◽  
pp. 473-492
Author(s):  
Gábor Fodor

Even though the annexation of Bosnia by the Austro-Hungarian Monarchy in 1908 raised the tension between the Monarchy and the Ottomans, Hungaro-Turkish political, economic, and cultural relations significantly improved from the beginning of the twentieth century until the end of the First World War. With the eruption of the Great War these friendly relations turned into a war alliance, where suddenly the battlefields became fields of joint effort. As a consequence, the outbreak of the war caused intensification of mutual visits and the arrival of Hungarian soldiers, journalists, and even artists and religious representatives in greater numbers in the Ottoman Empire. In this paper the author mainly focuses on Hungarian accounts of different Ottoman fronts during the First World War, while not forgetting to put all these activities in the frame of the wartime alliance. War correspondents like Béla Landauer, István Dobay, and Jenő Heltai from different Hungarian journals, soldiers from the Austro-Hungarian Army like Dr Emil Vidéky and Dr László Király, the painter Géza Maróti, and even a military chaplain, Pál Schrotty left behind detailed memoirs of environments ranging from the picturesque Bay of Izmir to the desert of Palestine. These mostly unknown depictions reveal the cruelty of the war, research the healthcare system of the capital, and provide detailed accounts of the Berlin-Bagdad line and historical sites in the Empire, while also raising questions regarding the situation of Turkish women.


2021 ◽  
pp. 1-24
Author(s):  
Samee Siddiqui

Abstract This article compares the ideas, connections, and projects of two South Asian figures who are generally studied separately: the Indian pan-Islamist Muhammad Barkatullah (1864–1927) and the Sinhalese Buddhist reformer Anagarika Dharmapala (1864–1934). In doing so, I argue that we can understand these two figures in a new light, by recognizing their mutual connections as well as the structural similarities in their thought. By focusing on their encounters and work in Japan, this article demonstrates how Japan—particularly after defeating Russia in the Russo-Japanese War in 1905—had become a significant site for inter-Asian conversations about world religions. Importantly, exploring the projects of Barkatullah and Dharmapala makes visible the fact that, from the late nineteenth century until the outbreak of the First World War, religion played a central role—alongside nationalism, race, and empire—in conversations about the possible futures of the international order.


2020 ◽  
Vol 6 (2) ◽  
pp. 87-106
Author(s):  
Ștefan Baghiu

This article uses quantitative methods to provide a macro perspective on translations of novels in Romanian culture during the long nineteenth century, by modifying Eric Hobsbawm’s 1789-1914 period, and using it as spanning from 1794 (the first registered local publishing of a translated novel) to 1918 (the end of the First World War). The article discusses the predominance of the French novel (almost 70% of the total of translated novels), the case of four other main competitors in the second line of translations (or the golden circle, as named in the article: German, English, Russian, and Italian), the strange case of the American novel as a transition zone, and the situation of five other groups of novels translated during the period (the atomizing agents: the East European, the Spanish, the Austrian, the Nordic, and the Asian novel).


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