scholarly journals De glans van het verleden, het recht op het heden. Over het eerste eeuwfeest van Conscience

2014 ◽  
Vol 73 (2) ◽  
pp. 130-151
Author(s):  
Jo Tollebeek ◽  
Germa Greving

In de zomer van 1912 werd met veel enthousiasme de honderdste geboortedag van Hendrik Conscience gevierd. Het eeuwfeest, dat vooral in Antwerpen veel publiek trok, illustreerde hoezeer ook nog aan de vooravond van de Eerste Wereldoorlog dergelijke herinneringsfeesten werden gekenmerkt door een ouder, romantisch idioom. In een traditionele, negentiendeeeuwse praalstoet en een door Emmanuel De Bom opgezette tentoonstelling werd de geschiedenis tot iets heiligs gemaakt, iets dat blijvende trouw afdwong. Maar tegelijk kreeg het eeuwfeest ook een actuele betekenis en werd Conscience niet alleen een erflater, maar ook een opdrachtgever. Tijdens twee ‘plechtige feestzittingen’ presenteerden René De Clercq en Pol De Mont Conscience als vader, die op gepaste wijze moest worden herdacht. Maar zij benadrukten ook dat het Woord van de schrijver tot Daden moest leiden. Dat maakte van het eeuwfeest van 1912 meer dan een romantisch herinneringsfeest: het ging ook om een politieke manifestatie, met een strijdbaar karakter en eigentijdse eisen (‘onze Vlaamsche Hoogeschool’). Dit sloot niet uit dat ernaar werd gestreefd de herinnering aan Conscience te musealiseren. De blik op de verdere Vlaamse ontvoogding vereiste blijkbaar ook een terugblik. Daarmee werden verleden en heden wederzijds op elkaar betrokken.________The splendour of the past, the right to the present. About Conscience’s centenary celebration. The 100th anniversary of the birth of Hendrik Conscience was celebrated with great enthusiasm in the summer of 1912. The centenary celebration, which drew a lot of public in Antwerp in particular, illustrated to which extent such memorial celebrations were characterised by an older, romantic idiom even on the eve of the First World War. A traditional nineteenth century pageant and an exhibition created by Emmanuel De Bom turned history into something holy, that enforced enduring loyalty. At the same time, however, the centenary celebration also acquired a present-day significance and thus Conscience became not only a testator but also an initiator. During two ‘formal festive sessions’ René De Clercq and Pol De Mont presented Conscience as the father who deserved to be remembered in a fitting manner. However, they also emphasized that the Words of the author needed to be translated into Actions. This meant that the 1912 century celebration was more than a romantic commemoration: it was also a political manifestation that was militant in nature and with contemporary demands. (‘Our Flemish University’). This did not exclude that it was attempted to musealize the memory of Conscience. The prospect of a continued Flemish emancipation apparently also required retrospection. Thus the past and the present were interlinked.

Author(s):  
Adla Isanović

This text critically reflects on cultural events organized to mark the 100th anniversary of the start of the First World War in Sarajevo and Bosnia & Herzegovina. It elaborates on disputes which showed that culture is in the centre of identity politics and struggles (which can also take a fascist nationalist form, accept the colonizer’s perspective, etc.), on how commemorations ‘swallowed’ the past and present, but primarily contextualizes, historicizes and politicizes Sarajevo 2014 and its politics of visibility. This case is approached as an example and symptomatic of the effects of the current state of capitalism, coloniality, racialization and subjugation, as central to Europe today.Article received: June 2, 2017; Article accepted: June 8, 2017; Published online: October 15, 2017; Original scholarly paperHow to cite this article: Isanović, Adla. "Sarajevo: Politics and Cultures of Remembrance and Ignorance." AM Journal of Art and Media Studies 14 (2017): 133-144. doi: 10.25038/am.v0i14.199


2021 ◽  
Vol 73 (3) ◽  
pp. 221-247
Author(s):  
Benedikt Stuchtey

This essay is concerned with the philosophical, ethical, political and other forms of criticism directed at Western European imperialism after the First World War. By concentrating on the British case it looks at the structural and individual critique coming from members of the British political and academic elite as well as from media representatives. Debates about imperial rule and the right of conquest confronted the very nature of European empires and questioned their continuation if they were not ready for reform. While anticolonial arguments from the colonial “peripheries” in times of the “Wilsonian moment” were the rule and globally organised, “metropolitan” sceptics of empire were not only in the minority but also somewhat out-dated because they often connected to Victorian understandings of imperialism. Thus, they need to be seen both in nineteenth-century intellectual traditions and in their own right at a crucial time after the First World War when questions of the global order needed to be negotiated.


2020 ◽  
pp. 65-80
Author(s):  
Magdalena Strąk

The work aims to show a peculiar perspective of looking at photographs taken on the eve of the broadly understood disaster, which is specified in a slightly different way in each of the literary texts (Stefan Chwin’s autobiographical novel Krótka historia pewnego żartu [The brief history of a certain joke], a poem by Ryszard Kapuściński Na wystawie „Fotografia chłopów polskich do 1944 r.” [At an exhibition “The Polish peasants in photographs to 1944”] and Wisława Szymborska’s Fotografia z 11 września [Photograph from September 11]) – as death in a concentration camp, a general concept of the First World War or a terrorist attack. Upcoming tragic events – of which the photographed people are not yet aware – become for the subsequent recipient an inseparable element of reality contained in the frame. For the later observers, privileged with time perspective, the characters captured in the photograph are already victims of the catastrophe, which in reality was not yet recorded by the camera. It is a work about coexistence of the past and future in the field of photography.


2010 ◽  
Vol 5 (2) ◽  
pp. 181-194
Author(s):  
Marjorie Perloff

This essay offers a critical re-assessment of Hugh Kenner's The Pound Era. It argues that Kenner's magisterial survey remains important to our understanding of Modernism, despite its frankly partisan viewpoint. Kenner's is an insider's account of the Anglo-American Modernist writing that he takes to have been significant because it sought to invent a new language consonant with the ethos of the twentieth century. The essay suggests that Kenner's impeccable attention to the Modernist renovation of language goes beyond formalism, since, for him, its ‘patterned energies’ (a term derived from Buckminster Fuller's theory of knots) relate Modernism to the larger complex of artefacts within which it functions and, beyond these, to what he takes to be the great works of the past and to the scientific-technological inventions of the present. But the essay also points out that Kenner's is an eccentric canon, which makes no room for Forster, Frost, Lawrence, or Stevens. Furthermore, Kenner's emphasis on the First World War as a great cultural rupture, while plausible, works less well for Joyce and Williams than it does for Pound and Eliot.


2013 ◽  
Vol 23 (2) ◽  
pp. 212-250 ◽  
Author(s):  
Justin Fantauzzo

Over 450,000 British soldiers fought as part of the Egyptian Expeditionary Force during the First World War. Between 1915-1918, they fought their way across the Sinai Peninsula, into southern Palestine, captured Jerusalem, and overran the Turkish Army, leading to the surrender of the Ottoman Empire in October 1918. Despite being the war’s most successful sideshow, the Egypt and Palestine campaign struggled to gain popular attention and has largely been excluded from First World War scholarship. This article argues that returning soldiers used war books to rehabilitate the campaign’s public profile and to renegotiate the meaning of wartime service in interwar Britain. The result of sporadic press attention and censorship during the war, the British public’s understanding of the campaign was poor. Periodic access to home front news meant that most soldiers likely learnt of their absence from Britain’s war narrative during the war years. Confronting the belief that the campaign, prior to the capture of Jerusalem, was an inactive theatre of war, British soldiers refashioned themselves as military labourers, paving the road to Jerusalem and building the British war machine. As offensive action intensified, soldiers could look to the past to provide meaning to the present. Allusions to the campaign as a crusade were frequently made and used to compete with the moral righteousness of the liberation of Belgium.


2021 ◽  
Vol 69 (08) ◽  
pp. 7-14
Author(s):  
Джамиля Яшар гызы Рустамова ◽  

The article is dedicated to the matter of Turkish prisoners on the Nargin Island in the Caspian Sea during the First World War. According to approximate computations, there were about 50-60 thousand people of Turkish captives in Russia. Some of them were sent to Baku because of the close location to the Caucasus Front and from there they were sent to the Nargin Island in the Caspian Sea. As time showed it was not the right choise. The Island had no decent conditions for living and turned the life of prisoners into the hell camp. Hastily built barracks contravene meet elementary standards, were poorly heated and by the end of the war they were not heated at all, water supply was unsatisfactory, sometimes water was not brought to the prisoner's several days. Bread was given in 100 grams per person per day, and then this rate redused by half. Knowing the plight of the prisoners, many citizens of Baku as well as the Baku Muslim Charitable Society and other charitable societies provided moral and material support to prisoners, they often went to the camp, brought food, clothes, medicines Key words: World War I, prisoners of war, Nargin Island, refugees, incarceration conditions, starvation, charity


2021 ◽  
pp. 1-24
Author(s):  
Samee Siddiqui

Abstract This article compares the ideas, connections, and projects of two South Asian figures who are generally studied separately: the Indian pan-Islamist Muhammad Barkatullah (1864–1927) and the Sinhalese Buddhist reformer Anagarika Dharmapala (1864–1934). In doing so, I argue that we can understand these two figures in a new light, by recognizing their mutual connections as well as the structural similarities in their thought. By focusing on their encounters and work in Japan, this article demonstrates how Japan—particularly after defeating Russia in the Russo-Japanese War in 1905—had become a significant site for inter-Asian conversations about world religions. Importantly, exploring the projects of Barkatullah and Dharmapala makes visible the fact that, from the late nineteenth century until the outbreak of the First World War, religion played a central role—alongside nationalism, race, and empire—in conversations about the possible futures of the international order.


2021 ◽  
Author(s):  
◽  
Oliver Brown

This thesis investigates the prevalence of anti-Semitism in the British right-wing between the years of 1918 and 1930. It aims to redress the imbalance of studies on interwar British right-wing anti-Semitism that are skewed towards the 1930s, Oswald Mosley and the British Union of Fascists. This thesis is the first to focus exclusively on the immediate aftermath of the First World War and the rest of the 1920s, to demonstrate how interwar British right-wing anti-Semitism was not an isolated product of the 1930s. This work shows that anti-Semitism was endemic throughout much of the right-wing in early interwar Britain but became pushed further away from the mainstream as the decade progressed. This thesis adopts a comparative approach of comparing the actions and ideology of different sections of the British right-wing. The three sections that it is investigating are the “mainstream”, the “anti-alien/anti-Bolshevik” right and the “Jewish-obsessive” fringe. This comparative approach illustrates the types of anti-Semitism that were widespread throughout the British right-wing. Furthermore, it demonstrates which variants of anti-Semitism remained on the fringes. This thesis will steer away from only focusing on the virulently anti-Semitic, fringe organisations. The overemphasis on peripheral figures and openly fascistic groups when historians have glanced back at the 1920s helped lead to an exaggerated view that Britain was a tolerant haven in historiographical pieces, at least up until the 1980s. This thesis is using a wide range of primary sources, that are representative of the different sections of the British right-wing.


2020 ◽  
Vol 6 (2) ◽  
pp. 87-106
Author(s):  
Ștefan Baghiu

This article uses quantitative methods to provide a macro perspective on translations of novels in Romanian culture during the long nineteenth century, by modifying Eric Hobsbawm’s 1789-1914 period, and using it as spanning from 1794 (the first registered local publishing of a translated novel) to 1918 (the end of the First World War). The article discusses the predominance of the French novel (almost 70% of the total of translated novels), the case of four other main competitors in the second line of translations (or the golden circle, as named in the article: German, English, Russian, and Italian), the strange case of the American novel as a transition zone, and the situation of five other groups of novels translated during the period (the atomizing agents: the East European, the Spanish, the Austrian, the Nordic, and the Asian novel).


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