scholarly journals Extensions of schooling environments into the local community, and social construction of democracy in Spain (1931-1939). Contributions made by the Freinet pedagogical movement

2019 ◽  
Vol 18 (1) ◽  
pp. 122-145
Author(s):  
José Luis Hernández Huerta

This article highlights the social nature of the Freinet movement in Spain during the period of the Second Republic (1931-1936) and the Civil War (1936-1939), and investigates the community-based aspect of its schooling practices. To begin with, we examine a number of aspects of Spain’s Freinet movement which help to see it as a social movement as well as a pedagogical one. Then, we study a) the main strategies employed by teachers to facilitate the social building of democracy through the schooling system, and b) the most significant extensions of the school into the local community, which helped break down the physical and symbolic barriers separating schooling institutions from the framework of ordinary citizens’ daily existence.

2021 ◽  
pp. 144078332110517
Author(s):  
Marie Verhoeven ◽  
Hugues Draelants ◽  
Tomás Ilabaca Turri

Using a societal analysis perspective that articulates structural, institutional and cognitive dimensions, this article outlines a model examining the contribution made by the schooling system to the social construction of elites. The model is put to the test by a comparative study of elitist educational pathways and their contrasting organisational modes in France, Belgium and Chile. The article shows that both the education of elites, and the role played by school in providing access to privileged social positions, continue to be marked by the distinctive historical construction of each society and education system, despite cross-cutting trends that are linked to globalisation.


Author(s):  
Shizhan Yuan

This chapter compares and contrasts the curriculum, pedagogy, instructional materials, and extracurricular activities in a community-based CHL school and a Chinese-English DLI program in a southeast state of the US to discern how each is promoting Chinese immigrant children's heritage language and cultural learning. The author also explored how each school was supported by the local community. The result of this study indicates that the curriculum of the community-based CHL school was more focusing on teaching heritage culture as well as the reading and writing of Chinese words. In the Chinese-English DLI program, its cultural study curriculum in the social studies classes was more focused on the US citizenship education. However, in the social studies classes, teachers in the DLI program were able to integrate more Chinese literacy learning activities into the subject content instruction.


2017 ◽  
Vol 15 (3) ◽  
pp. 223-240 ◽  
Author(s):  
Peter Westoby ◽  
Kristen Lyons

This article analyses the sustainability school (SS) program of the National Association of Professional Environmentalists (NAPE), Uganda. The focus is on how the social network, enabled by the SS program, fosters social and transformative learning. The significance of this approach to community-based education for social change, including in the context of resource conflict and displacement, is considered. Findings focus on the local-level impacts of the program, including the ways in which collective and community organizing, and educational methodology shape both social and transformative learning. Discussion considers the importance of not only the “social” element of transformative learning but the need—within conflict and dangerous contexts—to link the social explicitly to building organization and a social movement that provides a structural container for people to engage in critical thinking and social action.


2016 ◽  
Vol 56 (1) ◽  
pp. 23-38
Author(s):  
Avgust Lešnik

CONFLICT BETWEEN "THE TWO SPAINS" FROM THE VIEWPOINT OF THE SOCIAL STRUCTURE OF THE SPANISH SOCIETY AND CLASS OPPOSITIONS WITHIN ITThe following discussion focuses on the analysis of the Spanish society in the period between the First and the Second Republic (1875–1931), especially on the social structure and class oppositions within it as well as on identifying the causes leading to the irreconcilable political polarisation of the Spanish society during the Second Spanish Republic (1931–1936). The polarisation culminated in the parliamentary elections on 16 February 1936 and consequently led to the Civil War (1936–1939). The heterogeneity of the republican camp of the Popular Front was the reason for the multi-party Spanish socialism as well as the multi-party nature of the social revolution of 1936.


This chapter presents a series of vignettes concerning contemporary uilleann piping, the social nature of tune transmission, the persistence of personal style, and tradition as conversation. It starts from the premise that Irish traditional music offers the possibility of enacting the value of neighbourliness through musical and social grooves, and considers how this plays out in a world of electronic devices, externalized memory, virtual communities, and commodified sound. How do players of Irish traditional music create sustainable local community in the digital age? How does conversation survive being stuffed down a wire?


2017 ◽  
Vol 27 (2) ◽  
pp. 189-193
Author(s):  
Eric Rice ◽  
Robin Petering ◽  
Erin Stringfellow ◽  
Jaih B. Craddock

We present a preliminary theory of innovation in social work science. The focus of the piece is two case studies from our work that illustrate the social nature of innovations in the science of social work. This inductive theory focuses on a concept we refer to as transformative innovation, wherein two sets of individuals who possess different expertise and different network connections come together to solve a problem and in so doing transfer ideas from one network and field of expertise to the other. This transfer of ideas inevitably involves the transformation of ideas, such that the final innovation is something new to both groups of people, and as such innovative.


Author(s):  
Rafael Ibáñez Hernández

El Circulo Católico de Obreros de Burgos, la principal institución del movimiento social católico en la ciudad, alcanza su quincuagésimo aniversario durante el período de la Segunda república con las mismas estructuras definidas en la Restauración. La inmunidad de la ciudad de Burgos a las sacudidas sociales y ala conflictividad sindical del período, así como el peso de los patronos y de la jerarquía eclesiástica en estas estructuras, impedirán el crecimiento del Círculo, supuestamente apolítico, y de los sindicatos católicos, supuestamente aconfesionales.The Catholic Workers Cicle of Burgos, the principal institutíon of the catholic social movement in the town, reached its fiftieth anniversary during the period of the Second republic with the same organizational structures defined in the Restauration time. The inmunity of Burgos to the social upheavals and to the trade-unionist conflict ot the period, as well as the weigth of the employers and the ecclesiastic hierarchy in these structures, wíl prevent the growth of the Circle, purportedly apolitical, and the Catholic Uníons, formally aconfessional.


2021 ◽  
pp. 17-36
Author(s):  
Heather Lovell

AbstractSocial scientists study many different types of networks, from policy networks to sociotechnical networks, in order to better understand processes of change. These diverse networks have a number of characteristics in common, including interconnectedness, flows, and fragility. Exploring these characteristics in relation to smart grids helps us to better understand the social nature of energy sector innovation. In this chapter, I use these themes and concepts to assess three examples: international smart grid policy networks; a local community network on Bruny Island, Australia; and a fragile network, the digital metering programme in the State of Victoria, Australia.


2000 ◽  
Vol 5 (1) ◽  
pp. 37-54 ◽  
Author(s):  
Pamela Oliver ◽  
Hank Johnston

Frame theory is often credited with "bringing ideas back in" social movement studies, but frames are not the only useful ideational concepts. The older, more politicized concept of ideology needs to be used in its own right and not recast as a frame. Frame theory is rooted in linguistic studies of interaction, and points to the way shared assumptions and meanings shape the interpretation of events. Ideology is rooted in politics and the study of politics, and points to coherent systems of ideas which provide theories of society coupled with value commitments and normative implications for promoting or resisting social change. Ideologies can function as frames, they can embrace frames, but there is more to ideology than framing. Frame theory offers a relatively shallow conception of the transmission of political ideas as marketing and resonating, while a recognition of the complexity and depth of ideology points to the social construction processes of thinking, reasoning, educating, and socializing. Social movements can only be understood by linking social psychological and political sociology concepts and traditions, not by trying to rename one group in the language of the other.


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