The Place of Social Learning and Social Movement in Transformative Learning

2017 ◽  
Vol 15 (3) ◽  
pp. 223-240 ◽  
Author(s):  
Peter Westoby ◽  
Kristen Lyons

This article analyses the sustainability school (SS) program of the National Association of Professional Environmentalists (NAPE), Uganda. The focus is on how the social network, enabled by the SS program, fosters social and transformative learning. The significance of this approach to community-based education for social change, including in the context of resource conflict and displacement, is considered. Findings focus on the local-level impacts of the program, including the ways in which collective and community organizing, and educational methodology shape both social and transformative learning. Discussion considers the importance of not only the “social” element of transformative learning but the need—within conflict and dangerous contexts—to link the social explicitly to building organization and a social movement that provides a structural container for people to engage in critical thinking and social action.

2020 ◽  
Vol 1 (1) ◽  
pp. 006
Author(s):  
Shea Charles B.A.

In this essay, I explore the implications of (neo)colonialism on Keʻeaumoku street and look towards indigenous and community-based answers. As issues of gentrification, homelessness, and the rising cost of living plague Hawaiʻi, many look for ways to solve these issues as an “Us” (Hawaiʻi Residents) versus “Them” (Continental U.S. and International Corporations) dichotomy, as opposed to looking towards the broader issues of colonialism and the further implications. To do this, I specifically look at the Transit-Oriented Development and make connections between the historical and contemporary urbanization of Honolulu and the ongoing colonization of Hawaiʻi. I also suggest that the social action previously taken by communities in Kakaʻako should be used for the Keʻeaumoku street community. 


2020 ◽  
pp. 58-76
Author(s):  
Ray Brescia

This chapter focuses on the movement's message. Many of the social movements often embraced a unifying message that sought ways to attract a wide and diverse group of supporters. For an understanding of some of the additional components of social movement success, particularly in social innovation moments, the chapter turns to contemporary social movement theory to try to identify the connection between one's network, the messages that network might send, and the extent to which the identities of the members of that network are tied up in both. It discusses the evolution of social movement theory, beginning with what can be called the rational actor model of community organizing. What this discussion shows is that messages matter for community organizing and social mobilization. Personalizing, humanizing, and optimistic messages can help movements expand and grow, creating the network effects described in the previous chapter. At the same time, when those messages are encoded onto face-to-face relationships, those relationships serve as a channel through which a movement can expand its network.


2020 ◽  
Vol 11 (1) ◽  
pp. 18-30
Author(s):  
Priyatno Harsasto

Social capital is a result of social movement  and vice versa. Social movement’s theories such as the mobilization of resource model tries to explain the anatomy of collective action in the context of liberal political system in the West. These theories can be used to dechiper collective action in general but may be not enough to explain rural social action in Indonesia which under transitional democracy political regime. In present rural Indonesia,  social movement participated by “weak” groups of peasants break out most frequently. These peasents movements are against local governments or enterprises who distupt citizens’  rights. The civic protest against semen enterprise in Maitan Village in Pati District is the case in point. The social networks created thecollective action. However, the horizontal networks among  protesters themselves cannot be succesful without the help of vertical network such as support that they may have received from high-ranking officials in the local government bureaucracy.


Author(s):  
Nurul Huda Sakib

Abstract In the past few years, community organizing has been initiated by different government and non-government organizations in corruption prevention through creating social awareness and motivation. The question arises: Can community-based organizations or community organizing empower people to raise their voice to prevent corruption? Based on empirical evidence, this research argues that engaging the community in anti-corruption initiatives can be an effective way to avert corruption and empower people’s voice. The finding shows that anti-corruption initiatives through spontaneous individual and collective involvement at the local level have an impact on creating accountability and transparency. Despite several challenges, these group and individual efforts have had significant results in promoting anti-corruption efforts in Bangladesh. Effective anti-corruption initiatives in engaging the community need ‘spontaneous’ participation by individuals or groups. As such, the government should give primacy of these individuals and groups and use them to create more formalized corruption watchdog bodies at the sub-regional level and make it a stronger National Integrity Systems foundation.


2019 ◽  
Vol 84 (3) ◽  
pp. 420-458 ◽  
Author(s):  
Dan J. Wang ◽  
Hayagreeva Rao ◽  
Sarah A. Soule

When do protest organizations borrow issues or claims that are outside their traditional domains? Sociologists have examined the consequences of borrowing claims across movement boundaries, but not the antecedents of doing so. We argue that movement boundaries are strong when there is consensus about the core claims of a social movement, which we measure by cohesion and focus. Cohesion and focus enhance the legitimacy of a movement and impede member organizations from adopting claims associated with other movements. Analyzing movement organizational activity at U.S.-based protest events from 1960 to 1995, we find that a social movement organization is less likely to adopt claims from other movements when the social movement in which it is embedded exhibits high cohesion and focus. However, when movement organizations do borrow claims, they are more likely to do so by borrowing from movements that themselves exhibit high cohesion and focus. We describe the application of our findings to organization theory, social movements, and field theoretic approaches to understanding social action.


2021 ◽  
Vol 4 (2) ◽  
Author(s):  
Tonny Dian Effendi ◽  
◽  
Nong Thi Xuan

This study discusses how the internet facilitated the online donation movement to help deal with the Covid-19 in Indonesia and Vietnam. The internet has critical roles in online donations by spreading information, connecting individuals, and making an online donation movement. We use the connective action concept to explain how the social movement is developed by connecting people through the loose organizational or no-organizational platform. We find that the internet and social media have an essential role in informing, connecting, and simultaneously being a means of online donation activities of individuals from various backgrounds. In this action, individuals are connected emotionally and encourage their empathy and solidarity across identities. In other words, the online connection encourages people to gather and donate as social action. However, in contrast to the connective action concept based on real (offline) action, the online donation for Covid-19 shows that individuals are connected and act online. Therefore, conceptually, the online donation case could enrich the connective action concept in the context of online connection and online action.


2021 ◽  
Author(s):  
Julia Fursova

This is a qualitative study that provides insight into the learning experiences of internationally-trained professional women from Israel, Iran, and the countries of the former USSR. The study focuses on analysing women’s transformative learning experiences and how those experiences may impact their resilience and well-being. The findings of this research inform the development of learner-oriented community-based programs for immigrant women and provide an opportunity for critical reflection on predominant assumptions about immigrant women. In addition, this study challenges the “deficient immigrant” approach and explores the concept of women’s empowerment in relation to cultural contexts and gender-power dynamics that influence immigrant women’s resettlement and learning. Keywords: immigrant women’s learning, transformative learning, immigrant women’s resettlement, empowerment, resilience, critical feminist theory


2021 ◽  
Author(s):  
Tonny Dian Effendi ◽  
Nong Thi Xuan

This study discusses how the internet facilitated the online donation movement to help deal with the Covid-19 in Indonesia and Vietnam. The internet has critical roles in online donations by spreading information, connecting individuals, and making an online donation movement. We use the connective action concept to explain how the social movement is developed by connecting people through the loose organizational or no-organizational platform. We find that the internet and social media have an essential role in informing, connecting, and simultaneously being a means of online donation activities of individuals from various backgrounds. In this action, individuals are connected emotionally and encourage their empathy and solidarity across identities. In other words, the online connection encourages people to gather and donate as social action. However, in contrast to the connective action concept based on real (offline) action, the online donation for Covid-19 shows that individuals are connected and act online. Therefore, conceptually, the online donation case could enrich the connective action concept in the context of online connection and online action.


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