scholarly journals Pornografl-Pornoaksi Dalam Perundang-Undangan dan Perjuangan Membebaskan Perempuan

2006 ◽  
Vol 4 (1) ◽  
pp. 81
Author(s):  
Kholid Zulfa

Women still have to make hard effort to strive for liberating themselves. As most of them persistently fight for gender equality to gain their equal rights before men, and when men's sympathy hugely grows to take women as their equal contenders, many other women at the same time enjay being involved in pornography and porno-action. They harm people by committing sex exploitation in various actions. The question then comes up, how the acts govern the pornography and porno action and what impact it will make for women's struggle. This article describes the constitutions regulating porno. graphy and porno-action and elaborates the impact of pornography-porno action towards the entire women's liberation struggle. The term of porno. graphy-porno action, scope, and the object used in criminal laws vary in many countries. They use it both explicitly or implicitly in which the judge's reasoning plays a large role within it. Terminologically, the word of porno. graphy-pomo-action is not found in Indonesian Criminal Law. Nevertheless, it is substantially stated by: Crime against Norms. we can read that in chapters 281, 282, 283, 532 and533  of Criminal Law.

Author(s):  
Margaretta Jolly

This ground-breaking history of the UK Women’s Liberation Movement explores the individual and collective memories of women at its heart. Spanning at least two generations and four nations, and moving through the tumultuous decades from the 1970s to the present, the narrative is powered by feminist oral history, notably the British Library’s Sisterhood and After: The Women’s Liberation Oral History Project. The book mines these precious archives to bring fresh insight into the lives of activists and the campaigns and ideas they mobilised. It navigates still-contested questions of class, race, violence, and upbringing—as well as the intimacies, sexualities and passions that helped fire women’s liberation—and shows why many feminists still regard notions of ‘equality’ or even ‘equal rights’ as insufficient. It casts new light on iconic campaigns and actions in what is sometimes simplified as feminism’s ‘second wave’, and enlivens a narrative too easily framed by ideological abstraction with candid, insightful, sometimes painful personal accounts of national and less well-known women activists. They describe lives shaped not only by structures of race, class, gender, sexuality and physical ability, but by education, age, love and cultural taste. At the same time, they offer extraordinary insights into feminist lifestyles and domestic pleasures, and the crossovers and conflicts between feminists. The work draws on oral history’s strength as creative method, as seen with its conclusion, where readers are urged to enter the archives of feminist memory and use what they find there to shape their own political futures.


1987 ◽  
Vol 61 (1) ◽  
pp. 36-38 ◽  
Author(s):  
Darhl M. Pedersen ◽  
Tracy Conlin

A follow-up study on feat of success was completed 19 years after Horner collected her data in 1968. It was hypothesized that cultural changes relating to women's liberation would result in fewer women and more men exhibiting fear of success compared to Horner's findings. 25 men and 25 women were tested using Horner's procedures to facilitate comparisons. A higher percentage of men exhibited fear of success than Horner reported; however, the percentage of women remained about the same. Apparently, the impact of societal changes on men has been greater than on women.


Author(s):  
Lucy Ella Rose

Chapter 2 focuses on Evelyn and William De Morgan. It explores the feminist dynamics of the couple’s conjugal creative partnership, their professional creative practices, and the ways in which they supported the women’s suffrage movement and women’s liberation more generally. Evelyn De Morgan signed women’s suffrage petitions, and William De Morgan wrote impassioned letters in support of women’s suffrage. Chapters 1 and 2 show how, for both Mary Watts and Evelyn De Morgan, professional creative practices and partnerships were liberatory strategies through which they achieved and promoted greater female emancipation and empowerment. The Wattses and the De Morgans had a shared agenda for greater gender equality and women’s liberation, which they advocated in their visual and literary work. They can thus be reclaimed as early feminists with coinciding socio-political and aesthetic aims.


1977 ◽  
Vol 22 (5) ◽  
pp. 225-229
Author(s):  
Herta A. Guttman

Under the impact of women's liberation, many couples are seeking to develop relationships in which roles are less sex-linked and more androgynous. To help such couples and their families, therapists must re-examine and modify their own sexist preconceptions. However, to be effective even the most “liberated” therapist and couple must distinguish between problems arising from sexism and from each member's personal history and psychodynamics.


Hypatia ◽  
1988 ◽  
Vol 3 (2) ◽  
pp. 49-62
Author(s):  
Laura M. Purdy

Shulamith Firestone argues that for women to embrace equal rights without recognizing them for children is unjust. Protection of children is merely repressive control: they are infantilized by our treatment of them. I maintain that many children no longer get much protection, but neither are they being provided with an environment conducive to learning prudence or morality. Recognizing equal rights for children is likely to worsen this situation, not make it better.


1970 ◽  
pp. 8
Author(s):  
Lisa Mulholland

In Eastern Europe, "feminism" is a dirty word. The same holds true for other words like "emancipation," "equal rights for women," and "women's liberation." Under communist regimes of the past, "emancipation" was imposed on women and given as the reason given for requiring women to leave their homes to become part of the labor force.


Sign in / Sign up

Export Citation Format

Share Document