scholarly journals Pengaruh Kekuasaan Atas Pengetahuan (Memahami Teori Relasi Kuasa Michel Foucault)

2018 ◽  
Vol 18 (2) ◽  
pp. 141
Author(s):  
Arif Syafiuddin

This article attempts to outline the concept of power of Michel Foucault based on the major works that he wrote during his lifetime. Foucault asserts that power exists everywhere, especially concerning the relationship between power and discourse of knowledge. Here, for him, the will to truth is the expression of the will to power. It is impossible for the knowledge to be neutral and pure. Therefore, there will be always a correlation between the two matters, i.e. the knowledge contains power, just like the power contains knowledge. This means that power is one dimension of the relation. Where there is a relationship, there is a power.


2015 ◽  
Vol 2 (1) ◽  
pp. 131
Author(s):  
Abdullah Khozin Afandi

<p>This article attempts to outline the concept of power of Michel Foucault based on the major works that he wrote during his lifetime. Foucault asserts that power exists everywhere, especially concerning the relationship between power and discourse of knowledge. Here, for him, the will to truth is the expression of the will to power. It is impossible for the knowledge to be neutral and pure. Therefore, there will be always a correlation between the two matters, i.e. the knowledge contains power, just like the power contains knowledge. This means that power is one dimension of the relation. Where there is a relationship, there is a power.</p><p><strong><br /></strong></p>



2010 ◽  
Vol 53 (4) ◽  
pp. 51-72
Author(s):  
Mico Savic

Nietzsche's critique of metaphysics, as the way of the overcoming of the modern interpretation of being, is based on his doctrine of will to power, which evokes a certain kind of the return to the Greeks. Therefore, the paper points to the close relationship between Nietzsche's notion of the will to power and the Greek notion of physis, which is primarily stated in Aristotle's philosophy. For this reason, the relationship between Nietzsche's and Aristotle's philosophy is also explained. However, the fact that Nietzsche interprets the being by the notion of will is the sign that he succeeded to rid of modern metaphysics only partly, for the metaphysical concept of will is the modern interpretation of the Greek concept of physis. Subsequently, Nietzsche's metaphysics holds some ambivalence, which is reason for different interpretations of his undertaking.



Author(s):  
Muhammad In’am Esha

<p>This paper studies about the relationship between power and (the will to gain) knowledge. It reviews such key points as that every human being has modalities of knowledge whose function depends on his/her will and that human being has the will to power in addition to the will to know. Both wills are inseparable. Human beings cannot reach the power without knowledge; and knowledge cannot be reached without strong will and modality of power.</p> <p>However, as this paper proposes, the will to power and the will to know are purposive; they are not without goal. In Islamic perspective, reaching a power is not for the power itself; rather, it should be directed to reach the ultimate goal of manifesting the ‘God values.’ Islam guides people toward the ‘<em>ilahiyah power</em>’ or ‘the Spirit of God’ as the ultimate goal of achieving power. As a result, the idea of power/knowledge should be completed by faith/power/knowledge relation.</p>



1995 ◽  
Vol 5 (1) ◽  
pp. 51-66
Author(s):  
John G. McGraw ◽  

This paper sketches the relationship of Nietzsche's "Lebensphilosophie," panpsychism, animism, proto-existentialism and naturalism to contemporary ecologism/ecology. It considers his assaults on the metaphysical, epistemological and ethical foundations of anti-ecophilosophy. It connects some of his central doctrines, including self-overcoming, the will to power, "amor fati" and "fierism" (the metaphysics of becoming) to his proto-ecophilosophy and explores three kinds of nihilism which are particularly hostile to it. Finally, it notes Nietzsche's applied ecology-concems, including conservationism, preservationism and pollution.



2021 ◽  
Author(s):  
◽  
Ruby Tuesday

<p>Elizabeth Knox's Dreamhunter and Dreamquake show a variety of ways in which expressions of religion both critique modernity and suggest alternatives to it. I approach these texts through a religious rather than a literary lens, using the work of theorists such as Kierkegaard, Levinas, and Ricoeur in order to demonstrate how, in spite of its subjectivity and unobservable source, religious expression may be necessary in and to a deeply rational modernity. My argument looks at the relationship between church, culture, and state, examining how the criticism levelled by both institutional and secular expressions of religion can be seen to challenge the dehumanising objectivity of the will to power, profit, and progress. This notion of a religious challenge is then developed through the figure of the prophet, using a variety of tropes from the Jewish and Christian traditions to tease out the texts' enactment of redemptive social critique.</p>



Author(s):  
Карина Викторовна Ануфриева

В статье рассматривается интерпретация взаимосвязи исторического опыта и многообразия культурных миров, предложенная О. Шпенглером. Демонстрируется влияние на ее формирование наследия И.В. фон Гёте и Ф. Ницше. В контексте работы раскрываются антропологические основания трактовки исторического опыта Шпенглером, обращающимся к его видению в ницшеанской перспективе вечного возвращения и воли к власти, генеалогической стратегии понимания прошлого. Отвергая субстанциалистско-прогрессистские классические схемы историософского теоретизирования, Шпенглер исходил из существования в истории монадологически непроницаемых для внешнего наблюдателя культурных миров. Их становление он понимал во многом под влиянием трактовки Гёте «прафеномена». В контексте статьи учение Шпенглера о понимании существующих во времени культурных миров на базе исторического опыта интерпретируется как вариант герменевтики. Характеризуются его имманентные противоречия. The article is focused on the interpretation of the relationship between historical experience and the diversity of cultural worlds proposed by O. Spengler. The influence of the heritage of J.W. von Goethe and F. Nietzsche on its formation is revealed. In the context of the work, the anthropological foundations of Spengler's interpretation of historical experience are studied, referring to his vision in the Nietzschean perspective of eternal return and the will to power, as well as the genealogical strategy of understanding the past. Rejecting the substantialist-progressive classical schemes of historiosophical theorizing, Spengler proceeded from the existence of monadologically impenetrable cultural worlds in history. He understood their formation largely under the influence of Goethe's views on the «praphenomen». In the context of the article, Spengler's approach to the understanding of cultural worlds existing in time on the basis of historical experience is interpreted as a variant of hermeneutics. His doctrine immanent contradictions are analyzed.



1982 ◽  
Vol 5 (4) ◽  
pp. 280-295
Author(s):  
Harry Neumann


2016 ◽  
Vol 27 (1) ◽  
pp. 15-34 ◽  
Author(s):  
Mathias Herup Nielsen ◽  
Niklas Andreas Andersen

Studier, der analyserer det sociale med inspiration fra Foucaults tanker om governmentality, kritiseres i stigende omfang for at afskære sig fra at analysere de praktiske relationer, som politisk styring konkret indlejres i. I artiklen tager vi afsæt i denne kritik og viser, med et studie af forholdet mellem et kommunalt jobcenter og et lokalt beskæftigelsesråd, hvordan governmental magtanalyse kan indfange styringens uforudsigelige, mangefacetterede og immanente karakter ved at fokusere på styringsintentionernes møde med den praktiske virkelighed, der søges styret. Formelt er rådet nedsat til at overvåge og kontrollere jobcentret, men i den praktiske relation er det snarere jobcentret, som overvåger og kontrollerer rådet. Artiklen viser, hvordan dette er muligt ved at analysere jobcentrets arbejde med rådet ved hjælp af en række centrale begreber fra Foucaults forfatterskab. Empirisk trækker studiet foruden formelle myndighedsdokumenter, der beskriver rådets tiltænkte rolle, på praksisinformerende empiri i form af kvalitative interviews og mødereferater over en fire-årig periode. ENGELSK ABSTRACT: Mathias Herup Nielsen and Niklas Andreas Andersen: When Praxis Challenges the Ambitions of Governing. Analyzing the Space between the Intentions of Governing and Situational Praxis Studies working with the Foucauldian concept of ”governmentality” are frequently criticized for their apparent disregard of empirical reality. This article takes this critique as its point of departure and demonstrates the application of the concept of governmentality in a concrete empirical case study in order to grasp the unpredictable and multifaceted nature of modern day power. The case investigated here is the relationship between a Danish Jobcentre and a so-called local employment council (LBR). The latter was created to ”control” and ”monitor” the former organization. However, in practice, it is rather the other way around – the Jobcentre is controlling and monitoring the members of the LBR. This article draws on a number of well-known Foucauldian concepts to show how this relation of power is practically structured. Empirically the article draws on documents from central authorities as well as on a number of qualitative interviews with the actors involved – hence, the article attempts to meet with the dominant overall critique of the governmentality perspective for disregarding empirical reality. Keywords: governmentality, Michel Foucault, unemployment policy, jobcentre.



2021 ◽  
pp. 155-200
Author(s):  
Wolfgang Müller-Lauter
Keyword(s):  


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