scholarly journals Pieśni bożonarodzeniowe w luterańskim kancjonale toruńskim

2019 ◽  
Vol 25 (2) ◽  
pp. 77-103
Author(s):  
Joanna Kamper-Warejko
Keyword(s):  
Martin Luther ◽  
The Other ◽  
Religious Practices ◽  
Other Hand ◽  
The Reformation ◽  
Polish Language ◽  
Polish Culture ◽  
The One ◽  
Catholic Tradition ◽  
Religious Songs

The outline addresses the set of songs included in one of the editions of the Toruń cantional by Petrus Artomius (1601). The small extract of the text provided the opportunity to grasp the range and nature of the changes taking places in the Old Polish language when the Polish culture was affected by the Reformation. For this reason, the author attempted to indicate the origin of the works and to trace the edition modifications introduced in the text with particular emphasis on linguistic alterations. In the cantional there appear texts rooted in the Polish Catholic tradition of religious songs (e.g. XVII, XX, XXI, XXVI, XXVII), translations of Protestant carols of Martin Luther known from earlier songbooks (e.g. XXX, XXXII, XXXVI); however, they are often new, modified versions of the songs. In comparison with the first edition of the cantional, the discussed edition was somewhat reorganized, which may be observed in the editor’s attempt to modernize the language of the songs. On the basis of the presented description of philological- stylistic nature one may conclude that the language of the old Protestant community of Toruń did not differ significantly from the Old Polish language of the time. On the one hand, the texts included in the cantional refer to medieval songs stylistically and linguistically. On the other hand, they illustrate the popularity and universality of Polish songs used in religious practices of Protestants, not only Lutherans.

Dziedzictwo dawnej Rzeczypospolitej w języku pierwszego polskiego przekładu poematu „Metai” Kristijonasa Donelaitisa

2021 ◽  
Vol 12 (2) ◽  
pp. 383-400
Author(s):  
Jolanta Mędelska
Keyword(s):  
Eighteenth Century ◽  
The Other ◽  
Political Journalism ◽  
Other Hand ◽  
Polish Language ◽  
Influence Of Substrate ◽  
The One ◽  
Made In

The author analysed the language of the first Polish translation of the eighteenth-century poem “Metai” [The Seasons] by Kristijonas Donelaitis, a Lithuanian Lutheran pastor. The translation was made in 1933 by a socialist activist and close associate of Józef Piłsudski, Kazimierz Pietkiewicz. The analysis showed that the language of the translation is peculiar. On the one hand, this peculiarity consists in refraining from archaizing the translation and the use of elements that are close to the translator’s style of social-political journalism (e.g., dorobkiewicz [vulgarian], feministka [feminist]), on the other hand, the presence at all levels of language of peculiarities characteristic for Kresy Polish language in both its territorial variations. These are generally old features of common Polish, the retention of which in the eastern areas of the Polish Rzeczpospolita was supported by the influence of substrate languages, later also Russian, or by borrowing. This layer was natural in the language of the translator, born in Ukraine, who spent part of his life in Vilnius, some in exile in Russia. This is the colourful linguistic heritage of the former Republic of Poland.

Reformation and Judaism

2020 ◽  
Vol 1 (2) ◽  
pp. 20-30
Author(s):  
Gerbern S. Oegema
Keyword(s):  
Old Testament ◽  
Martin Luther ◽  
The Other ◽  
Christian Zionism ◽  
The Holocaust ◽  
The Reformation ◽  
Ambivalent Relationship ◽  
The One ◽  
State Of Israel ◽  
Initial Focus

The topic of this paper is the complex and ambivalent relationship between the Reformed Churches and Judaism, moving from a kind of Philo-Semitism to Christian Zionism and support for the State of Israel on the one hand, to missionary movements among Jews to anti-Judaism, and the contribution to the horrors of the Holocaust on the other hand. In between the two extremes stands the respect for the Old Testament and the neglect of the Apocrypha and other early Jewish writings. The initial focus of this article will be on what Martin Luther and Jean Calvin wrote about Judaism at the beginning of the Reformation over 500 years ago. Secondly, the article will deal with the influence of mission activity toward Jews and the emergence of Liberal Judaism as both scholarship and theology in the nineteenth and first half of the twentieth centuries. Lastly, the article will address the question of how the Holocaust and subsequent Jewish-Christian dialogue have changed the course of this relationship.

scholarly journals Zachowane cechy dialektalne oraz wpływy polskie w rosyjskiej gwarze przedstawiciela starszego pokolenia staroobrzędowców regionu augustowskiego

2015 ◽  
Vol 34 ◽  
pp. 157-167
Author(s):  
Michał Głuszkowski
Keyword(s):  
20Th Century ◽  
The Other ◽  
Region Of Origin ◽  
Old Believers ◽  
Other Hand ◽  
Pskov Region ◽  
Polish Language ◽  
The One ◽  
North Western

Preserved dialectal features and the Polish influence in old believers' dialect on the example of a representative of the older generation in the Augustów regionPolish Old Believers constitute a bilingual ethno-cultural minority.Their bilingualism has developed especially in the 20th century, and since then it has been modified under the influence of Polish language. On the one hand, there are Polish borrowings, insertions and loan-translations in Russian Old Believers’ dialect. On the other hand, the Old Believers have preserved many dialectal features from their region of origin – Pskov region in north-Western Russia. The author attempts to reveal, how many and which Pskov language features are still present in the Old Believers’ dialect. The analysis is basing on an idiolect of a representative of the old generation of the community of our interest.  Сохраненные диалектные черты и польское влияние в русском говоре представителя старшего поколения старообрядцев августовского регионаПольские старообрядцы составляют этнокультурное меньшинство. Их билингвизм стал развиваться начиная с ХХ столетия, и с тех пор их русский диалект подвергался особосильномувлиянию польского языка. С одной стороны, в старообрядческом говоре наблюдаются польские заимствования, вставки и кальки. С другой стороны, старообрядцы сохранили многие диалектные средневеликорусские черты. Данная статья является попыткой выяснить, какие черты диалектов из окрестностей Великих Лук, Пскова и Новгорода до сих пор существуют в говоре старообрядцев. Анализ опирается на идиолект представителя старшего поколения исследуемой общины.

scholarly journals Λογικὴ λατρεία (Rom 12,1). The Pauline Idea of Worship between the Hebrew and Hellenistic Worlds

Verbum Vitae ◽  
2021 ◽  
Vol 39 (3) ◽  
pp. 791-806
Author(s):  
Matteo Crimella
Keyword(s):  
The Other ◽  
Religious Practices ◽  
Other Hand ◽  
Semantic Link ◽  
Ancient Israel ◽  
Hellenistic World ◽  
Christian Worship ◽  
Great Tradition ◽  
The One ◽  
The Sacrifice

This essay focuses on a passage from the Letter to the Romans, better on a famous expression: λογικὴ λατρεία (Rom 12,1). After having studied its context in some depth, it shows how Paul operates in a dual direction: the apostle removes from the expression any kind of semantic link bound up with the cult; he also attributes to it a profane semantic. Paul does not intend to oppose the two cults, Jewish and Christian. His words imply that, like the ancient Israel before them, the Christian believers should also be distinguished for their cult. Christian worship is conceived in a different way. It is far from being a spiritualisation of the cult. Such a reduction is excluded by the object of the sacrifice, «your bodies». Paul operates in two directions: on the one hand, he avoids the trap of supersessionism with regard to the Jewish cult; on the other hand, he excludes a spiritualisation (or interiorisation) of Greek religious practices. Paul’s language is distinct both from the great tradition of Israel and from the Hellenistic world.

Nazwy sekwatywne związane z reformacją w słowniku S.B. Lindego

Język Polski ◽  
2020 ◽  
Vol 100 (4) ◽  
pp. 21-31
Author(s):  
Paulina Michalska-Górecka
Keyword(s):  
The Other ◽  
Material Basis ◽  
Other Hand ◽  
The Reformation ◽  
Polish Language ◽  
Selection Of

The article aims to discuss names of religious dissenters related to the Reformation recorded in the "Dictionary of the Polish Language" by S.B. Linde and thus look at the dictionary through the prism of this religious current. The material basis is the second edition of the lexicon (1854–1860). Linde noted 32 names of this type referring to identifying reforms. It seems that their number and selection indicate reformation as a phenomenon still alive in the lexicographer’s days. On the other hand, perhaps the more important motivation in the selection of material was the Lutheran confession of the lexicographer.

scholarly journals Concept «Destiny»: Features of Representation in Polish Lingvoculture

2020 ◽  
Vol 12 (2) ◽  
pp. 58-67
Author(s):  
Valentyna Lutsenko ◽  
Olga Lutsenko
Keyword(s):  
Significant Influence ◽  
Lexical Representation ◽  
The Other ◽  
Sequence Of Events ◽  
Polish Language ◽  
Polish Culture ◽  
The One

Concept «los» («destiny») as a key in the Polish culture has many lexical representation. «Destiny» in Polish is the life, the existence of someone or something; future, sequence of events; the supreme regulatory beginning. Destiny is thought of as contradictory, ambivalent beginning. It is able to help or hinder. Carriers of the Polish language are ambivalent in their relation to the destiny. Presence of the destiny may either be approved or denied. Poles have different views on the nature of destiny. On the one hand, destiny is presented as unchangeable and predefined from above. On the other, there is a view that it is created during the life (existence), and, for example, a person can have a significant influence on it. Metaphorically in Polish destiny is represented by the signs of person, connecting or disconnecting, gracious or formidable beginning.

„Es sind ja nicht Lesewort, sondern Lebewort drinnen“ (Martin Luther). Ein protestantischer Beitrag zur performanzorientierten Schriftauslegung

2021 ◽  
pp. 241-257
Author(s):  
Christian Hild
Keyword(s):  
Religious Education ◽  
New Testament ◽  
Martin Luther ◽  
The Other ◽  
Word Of God ◽  
Other Hand ◽  
The One ◽  
Word Of Life

Martin Luther emphasized the vitality of the Word of God as a “word of life” (“Lebewort”) on the grounds that one of its characteristics is that it be heard and used by people. This is how the Reformer deliberately distinguished himself from the Pope’s sole authority to interpret the Holy Scripture – the Pope who reduced the Word of God to a “reading word” (“Lesewort”), and thereby suppressed its inherent performativity, preventing the Word of God from reaching people. On the one hand, Luther’s perspective valuably brings to light the text performance of the writings of the Old and New Testament, and on the other hand, gives us the opportunity to draw attention to the topicality and “life” (or „livingness”) of the Word of God. For Protestant religious education focuses on this living vitality in order to mitigate the increasing alienation of students from the language of Holy Scripture by means of a stress on the performative uses of the Word of God.

scholarly journals Riglyne vir ‘n verantwoordelike Nuwe-Testamentiese verstaan in die homoseksualiteitsdebat. Deel 2: Nuwe Testamentiese tekste

2007 ◽  
Vol 28 (2) ◽  
pp. 622-638 ◽  
Author(s):  
GJ Steyn
Keyword(s):  
Sexual Identity ◽  
New Testament ◽  
The Other ◽  
Religious Practices ◽  
Other Hand ◽  
Homosexual Orientation ◽  
The New Testament ◽  
The One ◽  
Introductory Discussion ◽  
Responsible Manner

This is the second of two contributions that are asking how the New Testament could be used in a responsible manner in the debate about homosexuality. After an introductory discussion about the possibility that the NT writings provide us with guidelines, the five passages used in the debate are briefly surveyed. It is suggested that 1 Cor 6:9-11 might be understood against the backdrop of the existing cults and religious practices that were found in 1st century Corinth. Some guidelines are then formulated in order to proceed to a more responsible handling of the NT in the debate.  Apart from an acknowledgment of the diversity of  terms that are used, it is clear that immorality is closely connected with the idolatry and in association with homosexual behaviour. Homosexuality was thus closely linked with idolatry, immorality and perversity in the ancient NT socio-religious world. It is clear that there are no references to homosexual orientation as a sexual identity, on the one hand, and that the NT unequivocally rejects homosexual behaviour in a range of different forms, on the other  hand. It is not possible to talk unqualifiedly about homosexuality any more.

scholarly journals Zbrodnicze umysły i muzyczne harmonie. „Tajemnica Edwina Drooda” Charlesa Dickensa jako utwór protodetektywistyczny

2021 ◽  
Vol 27 ◽  
pp. 139-153
Author(s):  
Joanna Kokot
Keyword(s):  
Golden Age ◽  
The Other ◽  
Detective Novel ◽  
Implied Reader ◽  
Other Hand ◽  
Obvious Reason ◽  
Genre Conventions ◽  
The One ◽  
Religious Songs

The paper analyses the role of music in Dickens’ last, unfinished novel and its relation to the criminal puzzle which — for obvious reason — was left unsolved. Contrary to the traditional cultural associations (harmony, beauty, order), music in The Mystery of Edwin Drood is related to darkness, which shrouds the places where it is performed (the cathedral, Jasper’s room); it also functions as the background of various disharmonies (physical indisposition, quarrel, signs of hatred, fear). The theme of the only two religious songs that are referred to is sin and wickedness. On the one hand, considering the fact that music is John Jasper’s domain, the discordance not only functions as an “ethical metaphor” and externalization of the man’s character, but also points to him as the murderer of his nephew. On the other hand, the aforementioned songs foreground the motif of repentance or turning away from sin, which undermines the ostensibly obvious conclusions concerning Jasper’s guilt. Similarly to the detective novel of the (much later) Golden Age period, the hints prompting the puzzle’s solution are provided here, though they are not univocal, leaving a shadow of doubt as to the guilt of the most obvious suspect. Yet, contrary to the genre conventions, the clues appear mainly on the implied level of communication, available to the implied reader deciphering textual patterns and not merely “observing” the presented reality.

scholarly journals Fragment rękopiśmiennego utworu Wykład nabożny piosnki „Salve Regina” (poł. XVI wieku) Jerzego Argiglobyna w kontekście reformacji. Nazwy sekwatywne i nazwy własne.

2020 ◽  
Vol 2020 (10/2020(779)) ◽  
pp. 20-30
Author(s):  
Paulina Michalska-Górecka
Keyword(s):  
Semantic Analysis ◽  
Proper Names ◽  
The Other ◽  
16Th Century ◽  
Other Hand ◽  
The Reformation ◽  
The One ◽  
Selection Of

The aim of this paper is to present a fragment of Wykład nabożny piosnki „Salve Regina” (A pious interpretation of the song “Salve Regina”), a ca. mid-16th-century manuscript by Jerzy Argiglobyn, in the context of the Reformation by means of a lexical and semantic analysis of the sequative names (Lat. nomina sequativa) and proper names occurring there. The selection of the fragment was determined by the fact that, on the one hand, it is the essence of the discussed manuscript as a polemic work, which arises from the accumulation of references to the Reformation, and on the other hand, this fragment is the most problematic one when it comes to a lexical and semantic analysis. The author of the manuscript, when referring to the Reformation, enumerates the names of the theologians associated with it and mentions the places important to the new faith and the followers of the proliferating Reformation denominations. He provides each piece of such information in a manner presenting it in a negative, at times even insulting, light.

Sign in / Sign up

Export Citation Format

Share Document